Socrates's Virtue

Plato reveals the views of Socrates on the query of whether virtue is knowledge and whether virtue may be taught in a number of dialogues, mainly in Meno. In the dialogue, Socrates creates several differing arguments on virtue, which include the definition of virtue and questions on whether persons can attain it. In addition, Plato demonstrates the means by which virtue can be obtained, as well as ponders on whether persons are born virtuous, whether virtue may be taught or it is an added factor for righteous individuals (Novelguide.com n.pag.). The paper will focus on Socrates' query of whether virtue is knowledge as well as highlight whether virtue may be taught.

Socrates believes every city and person has virtues within them, and it is the proper balance of the virtues that results in justice. The virtues of a city, Socrates mentions are, wisdom, courage, temperance and justice. He claims justice is the balance of all three virtues with everybody playing their proper role in society. The first virtue he examines is wisdom. Wisdom, Socrates say’s resides in the smallest class, the Rulers, because they posses the knowledge, “…which takes measures, not in behalf of anything in the city, but in behalf of the city as a whole…”(Republic, 428d). The next virtue Socrates examines is, courage which he defines as the knowledge of what to fear. Courage he explains lies with the auxiliaries because they must

Finally i will have to tell you who is this man you are falsely accusing today. Even though we all, men of Athens, hates Socrates’s way of seeing and doing things and the way he embarrassed our greatest men of Athens in public. But the past had proven to us that he is a good wise man that rarely been mistaken in term of what was good for Athens. Moreover, one event that we cant forget is the trail of the 8 Generals where he oppose the exception of the 8 men. Even though he was threaten to take the same fate as theirs. Athenian thought he was crazy back then and ordered to execute the 6 Generals they have at hand and the same fate awaits for those who fled. However, few years later Athens needed as much strong men as they can get so they dropped

therefore, should comply with the laws of the state. Speaking for the laws, Socrates says the proof of his love for the state lies in the facts that he raised his children there, never left the city, did not show interest in visiting any other city states, and most importantly, shunned the idea of exile in exchange for his life during his trial, saying he would rather die than leave Athens. By these arguments, Socrates shows that from the state’s POV, he is a loyal citizen who has chosen to live under its rules and to disobey the rules which have been accepted and instilled in him since birth, would be changing his own belief system, to benefit him in a time of need.

Philosophy can be defined as the pursuit of wisdom or the love of knowledge. Socrates, as one of the most well-known of the early philosophers, epitomizes the idea of a pursuer of wisdom as he travels about Athens searching for the true meaning of the word. Throughout Plato’s early writings, he and Socrates search for meanings of previously undefined concepts, such as truth, wisdom, and beauty. As Socrates is often used as a mouthpiece for Plato’s ideas about the world, one cannot be sure that they had the same agenda, but it seems as though they would both agree that dialogue was the best way to go about obtaining the definitions they sought. If two people begin on common ground in a conversation, as Socrates often tries to do, they are

SOCRATES Socrates was a Greek philosopher who lived between 470-399 B.C. He turned Greek attention toward questions of ethics and virtue and away from those of the heavenly bodies. Socrates spent much time in the Agora (marketplace) where he held conversations with townspeople. Socrates believed that real truth could be found out through thought and collaboration with others. He was known for exposing ignorance, hypocrisy, and conceit. Despite having many followers, Socrates was disliked by most Athenians. At the age of 70, he was convicted of atheism, treason and corruption of the young. He was originally ordered to leave Athens, but chose to drink poison instead. This great man valued the law over his life, and so he chose to drank

Socrates spent his time questioning people about things like virtue, justice, piety and truth. The people Socrates questioned are the people that condemned him to death. Socrates was sentenced to death because people did not like him and they wanted to shut him up for good. There was not any real evidence against Socrates to prove the accusations against him. Socrates was condemned for three major reasons: he told important people exactly what he thought of them, he questioned ideas that had long been the norm, the youth copied his style of questioning for fun, making Athenians think Socrates was teaching the youth to be rebellious. But these reasons were not the charges against him, he was charged with being an atheist and

In the Republic of Plato, the philosopher Socrates lays out his notion of the good, and draws the conclusion that virtue must be attained before one can be good. For Socrates there are two kinds of virtue; collective and individual. Collective virtue is virtue as whole, or the virtues of the city. Individual virtue pertains to the individual himself, and concerns the acts that the individual does, and concerns the individual’s soul. For Socrates, the relationship between individual and collective virtue is that they are the same, as the virtues of the collective parallel those of the Individual. This conclusion can be reached as both the city and the soul deal with the four main virtues of wisdom, courage, moderation, and justice.

In the everyday life of each person, there is a set of routine and rules they follow based on their moral beliefs. According to the book “Virtues and Vices” by Philippa Foot, she states “ A great deal hangs on the question whether justice is or not a good to the just man” (“Moral Beliefs, 101). She mentions that justice also surrounds around physical pleasure and the interest of the physical body. In the same context, in the book “Republic”, Socrates also portrays his views on justice with the questions “ Is the just person happier than the unjust person? What is the relation of justice to happiness?” He states the idea of “healthy body= healthy mind,” indicating that it is important to give care to the physical body as it is the doer

Socrates is known in today’s world as one of the greatest philosophers in history. Born in 469 BC just outside of Athens, Socrates was properly brought up and thoroughly educated, he developed both physical and mental strengths. Socrates spent time with the philosopher Archelaus, where he studied astronomy, mathematics, and was introduced to philosophy. Archelaus taught with a scientific approach. Socrates turned from this approach and created his own. He decided instead of trying to understand the universe, he would try to understand himself. Socrates spent many days in the Athens marketplace where he became skilled in the art of arguing.

In this video, Botton introduced some good Confucian virtues for audiences, but it also has some strange opinions that will not get the approval of audiences. For example, “let the ruler be a ruler, the subject a subject, a father a father and a son a son” (3:12), Confucius said in the ancient time. The virtue means that people need to obey the strict social class because the society is made up by it. The author directly states that the modern society should learn Confucius’ thought by introducing a strange ideology to the audience. So audiences will confuse why they should learn an odd opinion which comes from an Eastern philosopher. In the another aspect, the author points out that Confucius believed that inferior people should keep an attitude

That’s a plausible answer, perhaps a key component in Socrates’ concept of piety. It may also be the idol of the philosophers. Certainly, it would be the way philosophers would make God in their own image. But there are other theological traditions. Suppose, then, that we are not able to think our way into the mind of God. There are many reasons including our finitude and the possibility that there are higher things than rationality for thinking that arguments might not be the way to know God. And even more reasons for thinking that dialectic may not be the way to become pious. One alternative route to the mind of God is through divine revelation. God must reveal Himself; God must tell us what God wants. Otherwise, assuming still that we cannot

“Socrates’ positive influence touches us even today” (May 6) and we can learn a great deal about him from one of his students, Plato. It is in Plato’s report of Socrates’ trial a work entitled, Apology, and a friend’s visit to his jail cell while he is awaiting his death in Crito, that we discover a man like no other. Socrates was a man following a path he felt that the gods had wanted him to follow and made no excuses for his life and they way he lived it.

There are certain truths of the world that cannot be ignored or overlooked. Many philosophers have spent countless years discussing, debating and evaluating such truths. One such influential philosopher is Socrates. Born in Athens in 469 B.C.E, he spent most of his time at the marketplace and other public places engaging in dialogues about truths of life. Among many other things, he discussed virtue and happiness and how closely they are related. According to Socrates, virtue is absolutely necessary for perfect happiness because virtue brings a type of happiness that other things could never bring. In this paper, I will explain the aforementioned idea of Socrates on virtue and happiness and through evidence from Plato's Apology which is

Socrates’ sense of virtue, as established in Plato’s Apology of Socrates, Crito, and Symposium collectively, revolves around the pursuit of wisdom, knowledge, and justice, all in an effort to benefit the soul rather than the physical body. Given that this oftentimes contradicts standard values of honor and beauty, Socrates is targeted by many of those around him who oppose his ideas and ways of thinking, especially since the youth begin to criticize the elders’ concern for the trappings of honor and beauty rather than for interior virtues. Unlike Socrates’ case, Aeneas’ sense of virtue complies with the standard societal definition, emphasizing pietas, or respect for the gods and dedication to family and community. In his efforts to