Oedipus Rex and Tragedy
Sophocles’ Oedipus Rex is, in short, the story of a man who unknowingly kills his father and marries his mother. It certainly sounds like a tragedy, doesn’t it? But the classification and definition of ‘tragedy’ are one of the many things widely disputed in the realm of literary studies. So, for the purposes here we’ll use Aristotle’s five criteria of a tragedy: a tragic hero of noble birth, a tragic flaw or mistake, a fall from grace, a moment of remorse, and catharsis. By any standard, Oedipus Rex clearly meets these five criteria. In The Poetics, Aristotle uses Oedipus to illustrate the ideal tragedy. Aristotle writes Oedipus is a model tragic hero because he is a man of high standing, but not
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‘Hamartia’ is a tragic flaw, or literally in Greek a ‘mistake’, which accompanies the tragic hero but does not lead to the hero’s death. Oedipus’ tragic flaw was his pride, self-righteousness, and perhaps even his temper. He displays his temper when he kills Laios and all the travelers with him; “Swinging my club with this right hand I knocked him out of his car, and he rolled on the ground. I killed him. I killed them all.” His temper is also displayed when Teiresias reveals his fate and the answer to the question that he has posed to all of Thebes. “…Damnation Take you! Out of this place! Out of my sight!” Both of these examples can no doubt be classified under his pride as well, and perhaps even more pointedly because it is his pride that causes his temper; and, it is specifically his pride that ironically leads to his fulfilling the prophecy. His self righteousness is displayed most clearly by his desire to be a hero by vowing to find Lauis’ murderer, as mentioned above. In another stroke of irony, it is this self-righteous desire that leads to the awful realization of the prophecy’s fulfillment. The third criteria Aristotle uses is ‘Peripateia.’ Peripateia is the complete reversal of plot in relation to the tragic hero; or, in other words, a fall from grace. Oedipus starts out as the king of Thebes. In relation to peripateia, the only way that Oedipus can have a complete reversal is for him to go down hill in a
Oedipus’ hamartia is his determination. The term hamartia is the greek for a tragic flaw or error of judgment. An example of Oedipus’ determination is when he goes to find Laius’ murderer. Oedipus wanted to find Laius’ killer so he could save the city from Apollo’s revenge. Apollo put the city, Thebes under a plague as a punishment for Laius’ death. Apollo wanted the murderers of Laius to be either banished or killed. The journey to find the murderer lead to his downfall. If Oedipus wasn’t determined to find Laius he would never learned about his dark past.
Oedipus also displays this uncompromising attitude in his devotion to Thebes. Oedipus' loyalty to Thebes is another factor that led to the tragic figure's ruin. Aristotle explains that a tragic character is just and good, but fatal error, pride(possibly hubris), or frailty brings about his misfortune. Oedipus fits this description perfectly. Oedipus could easily have left the city of Thebes and let the plague take its course he “would be blind to misery/ not to pity [his] people kneeling at his feet”. When Apollo's word comes back in the hand of Creon, Oedipus could leave the murder of Laius uninvestigated as it had been for so long, but “rising in his pride, he protests: he pits himself in some way against whatever…seems to him to be wrong…”(Levin 178). Oedipus can not let this investigation be overlooked; he must solve the riddle of who killed King Laius because his pride overpowers him. Oedipus' pride also reveals itself again in his loyalty to the truth.
Aristotle’s tragic hero is one of the most recognizable types of heroes among literature. A tragic hero combines five major points all of which have to do with the hero’s stature in society, his faults, how these faults effect him, the punishment his faults gets him, and how he reacts to this punishment. Aristotle explained that the story of Oedipus the King, written by Sophocles, is a perfect example of a tragic hero. In the play, Oedipus is given a prophecy in which he is told that he will kill his father then marry his mother. As in many Greek plays, Oedipus tries to run from his prophecy and ends up fulfilling exactly what it is foretold. Through the play we see that Oedipus posses many of the characteristics
Aristotle also outlined the characteristics of a good tragic hero. He must be "better than we are," a man who is superior to the average man in some way. In Oedipus 's case, he is superior not only because of social standing, but also because he is smart ¬ he is the only person who could solve the Sphinx 's riddle. At the same time, a tragic hero must evoke both pity and fear, and Aristotle claims that the best way to do this is if he is imperfect. A character with a mixture of good and evil is more compelling that a character who is merely good. And Oedipus is definitely not perfect; although a clever man, he is blind to the truth and refuses to believe Teiresias 's warnings. Although he is a good father, he unwittingly fathered children
Oedipus is one of the most famous tragic heroes in drama history. His bizarre fate leads him to a tragic defeat that leaves the audience and reader feeling emotionally overwhelmed. According to Aristotle’s definition, Oedipus’ story makes him as a tragic hero. Oedipus is the personification of Aristotle’s characterization of a tragic hero through his ability to maintain and keep his virtue and wisdom, despite his shortcomings and situation in life. Aristotle’s observation of a tragic hero does not reveal the lack of morality or the evil of the character, based on an error in judgment. The tragedy and drama fit the Aristotelian characteristics of Oedipus.
Oedipus Rex, or Oedipus the King is Sophocles’s first play of “The Theban Cycle.” It tells the story of a king that tries to escape his fate, but by doing so he only brings about his downfall. Oedipus is a classic example of the Aristotelian definition of a tragic hero. Aristotle defines a tragic hero as a basically good and noble person who causes his own downfall due to a flaw in his character.
Sophocles used Oedipus’ pride to characterize Oedipus as a tragic man. It showed that he was destined to make himself miserable because of the hubris he was born with. He also uses it to show that there is fate, but we are a part of it and it is only what might happen based on the person we are. Oedipus came about his tragic discovery not because of an evil act or an evil trait but because of the person he was. When the oracles stated that Oedipus would kill his father and marry his mother, he stated what could happen. Oedipus’ fate might have been avoided if Oedipus was not the type of person he was.
In The Poetics, the greatest statement of classical dramatic theory, Aristotle cites Oedipus as the best example of Greek tragedy. According to Aristotle, Oedipus is a tragic hero because
Oedipus the King has the ingredients necessary for the plot of a good tragedy, including the peripeteia. According to Aristotle, a peripeteia is necessary for a good plot. Peripeteia is "a reversal in his fortune from happiness to disaster" (Abrams 322). Oedipus's
Traditionally, hamartia has been identified either as being a “tragic flaw”—a serious physical, psychological, or moral flaw in an otherwise impeccable character—or as being directly caused by such a flaw. For example, Laurence Berns states, “As a result of a flaw natural to his kind, the tragic hero harms and destroys those he loves most. It is those very qualities for which he is admired and honored that cause him to wreak great evils” (77). Oedipus, then, is said to be a just and noble ruler who cares for his people as though they were his own children. Indeed, Oedipus addresses the citizens of Thebes as “children” in Sophocles’ tragedy Oedipus the King (111–113), and he burns with an admirable passion to discover the truths pertaining both to his own past and to the cause(s) behind the plague besetting his city . The fundamental purpose of this dramatic story is that a king picks up his legacy by killing Laius who is his father, so he can fill in as imperial ruler in Delphi. The metaphysical realities revealed through Oedipus' actions go beyond the noble/base, advantageous/injurious or pleasant/painful noted above. Oedipus' actions can be further defined as either virtuous (virtue) or vicious (vice). Virtue and vice are metaphysically manifested through Oedipus' actions in the play.
In the greek drama, Oedipus the king by Sophocles, King Oedipus shows all the characteristics of a tragic hero. By definition A tragic hero is, “A privileged, exalted character of high repute, who by virtue of a tragic flaw and fate suffers a fall from glory into suffering”. That definition perfectly describes Oedipus and his life. Throughout this whole story we see the real Oedipus emerge. Oedipus starts out in the beginning by being the best king around but by the end of the story we see the ups and downs of his life and how it changed forever. In the story we here Oedipus say these words, “ah! My poor children, known, ah known too well, the quest that brings
In the play Oedipus the King, Oedipus struggles to accept the truth and lets his temper over power him. He can be displayed as a tragic hero. His refusal to accept the truth led to Oedipus’ down fall. A tragic hero, as defined by Aristotle, “is a literary character who makes a judgment error that inevitably leads to his/her own destruction.” Sophocles’ Oedipus exemplifies Aristotle’s definition of a tragic hero.
Tragic hero could be said to be someone that has had a tragic flaw that leads to the hero's death and also helps the reader to sympathize with the character. Oedipus is a classic example of a tragic hero who had many flaws on the surface, such as the lack of self-knowledge, curiosity and pride, and the wisdom gained at the end.
Throughout Poetics, Aristotle describes what traits a tragedy must have to be successful. To support these choices, he makes use of a small analysis of many tragedies, including many of Sophocles’ plays; Oedipus Rex is one of the plays mentioned in Aristotle’s Poetics. Some of these traits include a successful plot structure, recognition scenes, and a correct choice for its hero. In Oedipus Rex, Sophocles fulfills all of these requirements.
Thesis: In Sophocles’ “Oedipus”, Oedipus is exemplified as a tragic hero according to Aristotle’s definition because his story appeals to the reader’s humanity in the way he maintains his strengths after inadvertently causing his own downfall.