Speaking American Thesis

“Who’s to say which changes are natural and good and which are corruptions? And when Bryan Garner or E. Ward Gilman do in fact presume to say, why should we believe them? These sorts of questions are not new, but they do now have a certain urgency. America is in the midst of a protracted Crisis of Authority in matters of language. In brief, the same sorts of political upheavals that produced

“Authority and American Usage,” an interesting essay written by the brilliant and quick-witted David Foster Wallace, presents an argument on different ways of understanding the ever-changing American usage in the English language. Keeping up with the English language in America is like chasing your new, untrained puppy down the street. Tiring and basically impossible to get a hold of. Over the past centuries, the English language has evolved so much, that if you took a person from the 13th century and threw them in the middle of New York City in 2013, it would be as if two different languages were being spoken.

First, we note that the frontier promoted the formation of a composite nationality for the American people. The coast was preponderantly English, but the later tides of continental immigration

The author would jump from subject to subject in a confusing manner. For instance in chapter four, she was discussing jobs in one paragraph and in the next paragraph she started talking about crime pamphlets. She oftentimes repeated information from chapter to chapter which made one wonder if she was just trying to fill up space or did she think she need to remind us about the event? Also, the book spanned over three centuries (17th-19th), yet she only spent two chapters on the first one hundred and seventy-three years and concentrated seven chapters on the last sixty-four. Also, there were several typographical errors that I found while reading the book such as: on page 140, the word blacks was spelled “blaks;” on page 202, the word among was spelled “amog;” on page 261, the word poverty was spelled “proverty;” and on page 287, the word association was spelled

The film “American Tongues” documents a variety of English accents that are present across the United States and highlights a lot of the opinions people have about accents and people who speak these accents. A large majority of the people who express opinions about other peoples’ accents tend to express negative views, as they see their own accent as the superior one. The film focuses on showing the array of accents found in the U.S., but also how a lot of people who speak these “inferior” accents work to learn “Standard American English” to increase their chances of getting jobs and communicating in more official domains. Although the film was made in 1988, it expresses views still present in today’s society towards different accents, as people tend to continue judging others based not only on what they say, but also how they say it.

Economic factors, however, were not the only discrepancy between the colonies and England. As time passed, cultural differences became increasingly evident. Pragmatism and diversity were the overlying themes of colonial culture. Indians already lived in America and immigrants from England, France, Spain, Germany, Africa, and Holland soon arrived (Text, 41). These people were all from vastly different cultures, but mutual survival forced them to coexist peacefully. Living side by side created a mix of customs, traditions, and ideas that had never been seen in England. Over time, the different cultures merged and created a uniquely American culture with a modified language and artistic style. English settlers began using words from other countries, creating regional dialects and accents (Text, 41). “Life in colonial America was as coarse as the physical environment in which it flourished, so much so that English visitors expressed shock at the extent to which immigrants had been transformed in the new world” (Text, 41). The

What it means to be American? Everybody you ask this question to will have a completely different response. Some responses might have similarities but none will be exactly the same. In the beginning of the year my response was “To be an American means having a rich history, having opportunities to better ourselves, and having freedoms.” Unfortunately not everyone has had the same opportunities or freedoms. Native Americans, who are indigenous, dealt with having their freedoms taken away, less opportunities even though they had rich history in this land before it was taken away from them. Look at what Zitkala-Sa endured. Not only that, but African Americans have fought long and hard for freedom and equality as well. W.E.B. Du Bois stood for

Defining what really is to be an American does not sound as easy as it seem. It will always be complex process. As immigration continues to fuel the growth of the population of our nation, racial and ethnic gap increase and evolve along with it. Racial and ethnic identities become more and more convoluted and difficult to understand. Race and ethnicity continue to intermingle and push a cultural shift in the US– a shift that plays a significant role in redefining America in a day-to-day basis.

It proves not solely that this "common law" wedding between history and anthropology works, however conjointly that in several respects, it appears almost indispensable to a full understanding of early american history itself. The essays specialize in, and are for the most part held together by, the sole factor that mattered on the first yankee frontiers: the social and cultural interactions and competition between white and red peoples. And here we mean mostly between French, English, (and to a way lesser extent, Spanish), and eastern Native

An American is someone who doesn't rely on others for their individual happiness. Someone with the freedom to independently make decisions towards becoming a better person without conforming to society's standards/sentiments. Americans have equal rights no matter where they come from. “Of every hue and caste I am, of every rank and religion... I resist anything better than my own diversity,” (Whitman) Walt Whitman is saying that no matter the color of your skin, your rank/wealth in society, or your religion, you are just as equal as everybody else. We are all so different and diverse yet so equal. Although we are equal, we cannot rely on one another for our own happiness. “To believe your own thought, to believe that what is true for you in

    Many people have questioned why the United States does not have a national language, and more specifically, why English is not the national language. Among these people is Dennis Baron, who publishes his thoughts on this topic very often. One of his essays, considered a proposal, is titled “Don’t Make English Official - Ban It Instead” and discusses a new way of approaching English as the national language: banning English completely in America. Baron examines other opinions and their flaws and then establishes contrasting points that are subtly sarcastic. He is immensely effective in addressing his points and argument through the use of various techniques. The author conveys his ideas not only through his words, but through

United States of America, small in history but large in diversity continues to face new challenges with language as time continues to turn. In the documentary “Do You Speak American?” Robert MacNeil analyzes the English language and reveals many dialects that culturally defines us. Regional dialect is one of the many strongholds of all cultures and now it has reached its’ zenith and today it is slowly declining because it does not possess the human nature of advancement. Optimistically, it allows people to learn how to cooperate with each other. In order to advance and adopt a person has to change; I believe that the acceptance of cultural adaptations, diversity, and industrialization can prove that the decline of speech does not cause a

During American colonial times, the native peoples of the new world clashed often with the English settlers who encroached upon their lifestyle. Many horror stories and clichés arose about the natives from the settlers. As one might read in Mary Rowlandson’s Narrative, often these disputes would turn to violence. To maintain the process of the extermination of the natives alongside Christian moral beliefs, one of the main tenets of colonial life was the belief that the natives were “savages”; that they were morally and mentally inferior to the English that settled there. As is the case with many societies, certain voices of dissent began to spin. These voices questioned the assertions

The United States of America is one of the world’s most ethnically diverse and multicultural nations. Even though there is not an official national language, most Americans speak Standard American English (SAE). However, the most prevalent native English vernacular dialect in the United States is African American Vernacular English (AAVE). According to Sharon Vaughn, AAVE is “a dialect used by some African Americans” (110). In order to examine AAVE, one must explore the origins, grammatical features, and prominent resolutions, which created a precedent for educating students that speak dialects other than Standard American English.

Using the historic, comparative, and statistical methods of investigation in our scientific work we studied the mentioned above materials, cited data about the US population by selected ancestry groups, we could define the main countries which had affected the formation of American nation and its language. To distil the complex and rapidly changing nature of America and American life into a balanced survey is a difficult task, but we tried to do our best.