Essay about St. Anselm of Canterbury

In the bible, it says that “Fools say in their hearts, "There is no God” (Psalms 14:1). Anselm's reflection to this has become known as the Ontological Argument. Anselm defines God by saying God is that “which nothing greater can be conceived.” One way to interpret this phrase is to define “God” as maximal perfection, i.e. the greatest possible being. Anselm justifies his argument by using the idea of a painter. When a painter first knows of what it is he or she wants to accomplish, they have it in their understanding but does not yet understand it to exist. They don’t understand it to exist because they have yet to construct their painting. He is trying to say that there is a difference between saying that something actually exists in my mind and saying that I believe that something actually exists. when you hear the word square, you picture a square, or when you hear the word circle, you picture a circle. Anselm argued when humans hear the word God, they think Supreme Being. When I hear the word “God,” I recognize a God that I know from my personal experiences, but I also know that this God of mine is also working through the lives of everyone, not just mine. He has an intimate oneness with all of us, even if we don’t recognize or know it. I don’t think the God I know of is worried about whether people are religious or not. I think this God is interested in exploring experience, through us.

To begin with, Anselm introduces the Ontological argument as a viral component of the religious aspect of mankind. The presence of a God should not be debated. He portrays this God as an all perfect being that represents the divine concept. He argues that no being is greater than God whether imagined or perceived by the human mind. From the human perspective of divinity, God’s existence is merely an idea of the mind. Even though man’s imagination can present an even higher being than God, it fails to make sense in philosophical principles since it is contradictory. Also, the existence of God can be conceptualized. This means that the senses of man are enough to act as proof of the presence of a being higher and more powerful than him. Philosophy allows for proof to be logical and factual as well as imaginative. From this point, the objection to an idea or imagination such as the existence of God makes his

The Main Points of Anselm's ontological argument (1) God is that than which no greater can be conceived. (2) If God is that than which no greater can be conceived then there is nothing greater than God that can be imagined. Therefore: (3) There is nothing greater than God that can be imagined. (4) If God does not exist then there is something greater than God that can be imagined.

The ontological argument argues that if you understand what it means to talk about God, you will see His existence is necessarily true. Anselm defined God as 'that than which nothing greater can be conceived', hence God must exist. Anselm also believed that even

One burning and enduring problem in philosophy to which we have given considerable examination is the question of the existence of God--the superlative being that philosophers have defined and dealt with for centuries. After reading the classic arguments of St. Anselm and St. Thomas Aquinas, the contentious assertions of Ernest Nagel, and the compelling eyewitness accounts of Julian of Norwich, I have been introduced to some of the most revered and referenced arguments for and against God's existence that have been put into text. All of them are well-thought and well-articulated arguments, but they have their holes. The question of God's true existence, therefore, is still not definitively answered and put to rest; the intensity of this

The ontological argument for God’s existence is a work of art resulting from philosophical argumentation. An ontological argument for the existence of God is one that attempts the method of a priori proof, which utilizes intuition and reason alone. The term a priori refers to deductive reasoning. Deductive reasoning is the type of reasoning that proceeds from general principles or premises to derive particular information. The argument works by examining the concept of God, and arguing that it implies the actual existence of God; that is, if we can conceive of God then God exists. However, this type of argument is often criticized as committing a bare assertion fallacy. The bare assertion fallacy is fallacy in formal logic where a premise

This argument for God’s existence was developed by the twelfth century theologian and philosopher, Anselm. It is based on Anselm’s declaration that God is “that which nothing greater can be conceived.”

One of the criticisms of the ontological argument is by the monk Gaunilo. Gaunilo tries to use the same concept of Anselm’s argument to refute the claims he made. He tries to use the analogy of “The Perfect Island”. (1) A perfect island is an island after which nothing greater exist. (2)The perfect island exists in the mind. (3)The perfect islands exist in the mind and not in reality and can be conceived to exist. (4)To exist is better than not exist. Therefore, the perfect islands exist. Gaunilo’s perfect island is similar to the logical reasoning behind Anslem’s argument. He reasons that the thought of a perfect island can exist in the mind. The perfect island is one that which there is nothing greater. If the perfect islands exist in the

In Chapter 2 of Anselm's Proslogian, Anselm offers what was later to be characterized as his Ontological Argument, which is an argument for God's existence he felt was so strong that even a fool as is said in Psalms 14:1- "who has said in his heart, 'There is no God'". Anselm's argument is as follows :

St. Anselm begins his argument by saying that God is the one that grant the ability of understanding to faith, in which an understanding insofar that has been very beneficial to him. He added that an understanding which he believes God is in fact what he believes to be. Thus, with that understanding leads to the rationale of the notion of something greater to be thought exist is an unconscionable. Anselm’s argument stresses the perspectives which to purport by presenting to those who deny the existence of God as the greatest being is self-contradictory. Therefore, the point of his argument, it is essentially crucial to realized that such a being exist. The “ontological argument by St. Anselm “is the most compelling and fascinating argument

The Ontological argument is an a priori deductive argument. That is, an argument relating to being, that is independent of prior knowledge of the subject and with a conclusion you must accept IF one accepts the preceding premises. St. Anselm of Canterbury presents the Ontological

One of these philosophers was Gaunilon, Anselm’s contemporary who argued against Anselm’s first form of his argument. Gaunilon said that Anselm’s sense and reasoning would bring about a ridiculous conclusion if it was applied to any other field other than the existence of God. He attempts to set up an argument which is parallel to Anselm’s ontological argument by using the example of a perfect island. Gaunilon using the idea of this perfect island came to the conclusion that for it to be a ‘perfect island, it must exist both in mind and reality. This conclusion is ridiculous.

In the book, The Proslogion, written by Saint Anselm, we find the Ontological Argument. This argument made by Saint Anselm gives us proofs that he believes helps prove the existence of God. Anselm gives many reasons as to why the simple understanding of God can help prove that God himself exists, as well as mentioning how the idea of God cannot be thought not to exist. Though this argument has been looked at by people such as Guanilo, a monk, whose response to Anselm 's proofs was trying to say that there were flaws, there are more reasons as to why Anselm 's proofs work well with his argument. From the understanding of God existing, and the idea behind greatness Anselm 's argument is one that is strong and can work as a proof when trying

I begin with the constructs of Anselm. The ontological, or a priori, argument was first expressed in 1070 by Anselm. He argued that because we have a notion of an all-perfect being "that than which nothing greater can be conceived" – It must be God. Anselm regarded God as a being one who enjoys all conceivable perfection. Yet if God "existed" only as an idea in our awareness, then God would be less perfect than if He in fact existed. Therefore God had to be greater than what our finite minds have ability to conceive so as not to contradict the definition of God.

Anselm in this case defines God as “a being than which nothing greater can be conceived” (Anselm 30). Ontological arguments tend to be a priori, which is an argument that utilizes thoughts as opposed to empirical evidence to prove validity. Anselm addresses the Atheist fool in an attempt to disprove him “since the fool has said in his heart, There is no God?”(Anselm, 30). Anselm stressed that it is obligatory to recognize God as a perfect being that cannot be improved upon, and if someone understands the concept of God, then God exists in that person’s understanding. It is greater to exist in reality than just simply the understanding. The fool understands the concept of God. Therefore the fool has God in his understanding. Suppose God exists only in the understanding of the fool and not in reality. We could then think of something exactly as it existed in the fools understanding but it can also exist in reality, and the being we conceived of would be greater than the being that exists in the fools understanding. Therefore God exists not only in the understanding of the fool but also in reality. By showing that God exists in reality as well as in the understanding, we see that it is imperative that we should believe in God and that it is indeed reasonable.