1. What is the problem of causal interaction for Substance Dualism? Can it be solved?
In this essay I will argue that while Substance Dualism (henceforth SD) should account for causal interaction between mind and body, the problem of causal interaction (henceforth PCI) shows that it cannot, leaving PCI unsolved. I will define key terms and show that in light of PCI, SD only holds if we reject causal interaction between mind and body. I will then illustrate that we cannot deny causal interaction between mind and body as certain physical events have a counterfactual dependency on mental events (and vice versa). It therefore seems that SD is untenable, as it cannot solve PCI. I will consider the objection that stating the initial cause of an event is difficult, making counterfactual analysis face explanatory inadequacy, to which I will consider the response that we should examine the deciding factor of an event rather than the initial cause.
Substance Dualism posits that there are only mental and material (mind and body, respectively) substances
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the factor without which the event would not have occurred) of a particular event is the one on which the counterfactual dependency should be placed on. For example, if I desire to buy a hat and I walk into a shop with a clearance sale, as opposed to a shop selling at full price, I will buy the hat - the deciding factor being the sale, though this may not necessarily be the cause of me buying the hat. Considering that certain physical events require thought and thus causal interaction with the mind, if the initial cause is mental, then we can still use the idea of counterfactual dependency. However, one could say that this subjects the idea of counterfactual dependency to explanatory inadequacy, as not being able to say exactly what is the initial cause is a major part of the theory of
In essence, Cartesian Dualism attempts to solve the mind-body problem – that is, what is the relationship between the mind and the body? The answer, according to this theory, is that the mind and the body are two distinctly different substances that constitute each person. Here, “mind” can be described as a nonphysical thing that thinks and “body” as a living physical thing that does not think. The mind can also exist independently of the body, and both can causally affect one another.
Another essential concept for the understanding of dualism and its superiority over physicalism is the idea of ‘dualist interactionism’². Essentially, dualist interactionism explains how the “two-way causal connection” that is held between a person, Jane for example, and her body—that body is Jane’s and Jane’s only because both it can affect Jane and Jane can affect it. In his reflection on dualistic interactionism, Van Inwagen notes potential objections to the dualist belief. Van Inwagen describes a scenario in which he opens a window causing cold air to flood the room; the cold air makes ‘Jane’s’ body cold and thus, makes Jane cold. He describes another scenario in which he steps on a tac, causing himself to feel pain and thus, Jane to feel concern². These scenarios fail to negate the idea of dualist interactionism. In the first scenario, Van Inwagen’s mind is unable to cause a change in the organism and person of Jane unless he triggers an
The defense of dualism stems from two questions. First, is a human being composed of just one ultimate component or two? The second asks if the answer is two, how do these two relate to one another? This idea starts Moreland argument for dualism over physicalism. Physicalism is a worldview that states that
The first supporting argument which I will present to support substance dualism is Divisibility. In earlier writings, Descartes divides the objects of our perception into two main classifications: mental substances pertaining to the mind and physical substances pertaining to the body (Alanen, L., 1996). Any substance with mental properties has an absence of physical properties and any substance with physical properties has an absence of mental properties (Rodriguez Pereyra, G., 2008).
A third argument for dualism is paranormal phenomena. Mental powers such as telepathy, precognition, telekinesis, and clairvoyance are all near impossible to explain within the boundaries of the physical brain. These phenomena reflect the nonphysical and supernatural nature
In this essay, I will discuss and formally analyze the opinions in approval of substance dualism and conclude that substance dualism is without a doubt an accurate way of thinking. Firstly, it is important to describe what exactly what I mean by substance dualism. Basically, it asks a very menial question such as: what kind of thing is our mind? According to substance dualists aka Descartes, "the mind and the body are composed of different substances and that the mind is a thinking thing that lacks the usual attributes of physical objects such as size, shape, location etc." [Descartes] Substance dualism is then tested by different opinions which in return vouch for its soundness.
This essay assesses property dualism, a theory of mind. It proclaims the existence of a single, physical substance (unlike Cartesian dualism), but argues that this single substance has two potential properties: physical and mental states that are not reducible.
Thesis: The mind-body problem arises because of the lack of evidence when looking for a specific explanation of the interaction of mental and physical states, and the origin and even existence of them.
Substance dualism is a never ending argument in the Philosophy world as it’s been going on for decades. It is the view that the universe contains two important types of entity which is mental and material. The structure of this paper is that four main argument leads to one conclusion. Firstly, I’ll argue about Descartes’s ‘separability argument’ which stands as the definition of Substance Dualism. Secondly, I’ll argue that mental and physical have different and perhaps irreconcilable properties. An argument is not complete without a counter argument which in this case the “pairing” problem that exists in Descartes theory is highlighted and where is the interaction of material and immaterial takes
There are two main theories that make up the knowledge argument. The first is Physicalism, (or better known as materialism) which is the thesis that “All facts are dependent upon physical processes.”(Smart) The other main stance taken is property dualism. The thesis of property dualism states that there are “Non-physical properties of physical substances” (Calef) or that there are physical and mental properties. In this article, I will defend the stance of property dualism by acknowledging objections and replying to these objections to show why the argument for property dualism works.
There are several arguments to argue that the mind and body are not separate substances. And also, this is especially true in the face of its many different views, one of which does not attack substance dualism directly, but does so indirectly by attacking the very idea of dualism itself. The argument begins by looking at the question of how dualism became so popular. It claims that, firstly, it had to do with the fact that the great majority of Western philosophers around the time when the dualism was at its peak were religious, and most of them are specifically of the Christian faith. Thus, one feature of their religious beliefs was to believe in immortality, and in order to settle their belief with their philosophy, they had to support dualism; the reason being that it was very difficult to believe in immorality without believing in dualism.
The mind is perhaps the most fascinating part of the human body due to its complexity and ability to rationalize. In essence, the mind-body problem studies the relation of the mind to the body, and states that each human being seems to embody two unique and somewhat contradictory natures. Each human contains both a nature of matter and physicality, just like any other object that contains atoms in the universe. However, mankind also is constituted of something beyond materialism, which includes its ability to rationalize and be self-aware. This would imply that mankind is not simply another member of the world of matter because some of its most distinctive features cannot be accounted for in this manner. There are obvious differences between physical and mental properties. Physical properties are publically accessible, and have weight, texture, and are made of matter. Mental properties are not publically accessible, and have phenomenological texture and intentionality (Stewart, Blocker, Petrik, 2013). This is challenging to philosophers, because man cannot be categorized as a material or immaterial object, but rather a combination of both mind and body (Stewart, Blocker, Petrik, 2013). Man embodies mind-body dualism, meaning he is a blend of both mind and matter (Stewart, Blocker, Petrick, 2013). The mind-body problem creates conflict among philosophers, especially when analyzing physicalism in its defense. This paper outlines sound
I am faced with the philosophical task of defending either dualism or materialism, depending on which one is most attractive to me. So either I support the theory of dualism, which is the belief that there is both a physical and a spiritual state, or I believe in materialism, which is the belief that everything that exists is material or physical. Although I believe materialism to be easier to prove, I find dualism more attractive to believe. Throughout the following, I will attempt to build a case for the theory of dualism giving insights both documented and personal. I will also shed light on the theory of materialism and the proofs that support this theory; showing that
The mind-body problem is an age-old topic in philosophy that questions the relationship between the mental aspect of life, such as the field of beliefs, pains, and emotions, and the physical side of life which deals with matter, atoms, and neurons. There are four concepts that each argue their respective sides. For example, Physicalism is the belief that humans only have a physical brain along with other physical structures, whereas Idealism argues that everything is mind-based. Furthermore, Materialism argues that the whole universe is purely physical. However, the strongest case that answers the commonly asked questions such as “Does the mind exist?” and “Is the mind your brain?” is Dualism.
“The mind-body dualism, in philosophy, is the fact that any theory that the mind and body are distinct kinds of substances or natures. This position implies that mind and body not only differ in meaning, but refer to different kinds of entities (Britannica).” The most basic form of dualism is substance dualism. Substance dualism is the idea that he mind and body are composed of two ontologically distinct substances. According to one who believes and studies dualism, the mind is comprised of a non-physical substance, while the body is constituted of the physical substance, also known as matter. Dualism is closely related to the philosophy of Rene Descartes. Descartes identified the mind with consciousness and self-awareness and distinguished this from the brain. He believed that the brain was the seat of all intelligence. This lead to a great debate over the mind and body. So, ultimately, what is the nature of the mind and consciousness and its relationship to the body?