Approximately 100 miles (160km) north of Australia, situates the second largest island in the south pacific called Papua New Guinea; occupying the eastern half of the rugged tropical island of New Guinea and some 700 offshore islands. With its comparative area size slightly larger than California, Papua New Guinea is about 287,595 miles in total area, of which 281,394 miles is land and 6,201 miles is water and accumulative of 3,201 miles of coastline. The central part of the island is composed of the Highlands, a chain of mountains and river valleys which run the whole length of the island and majority of its land covered in condense tropical rainforest. The name Papuan New Guinea derives from the Malay word papuwah meaning “fuzzy hair” and New Guinea from the origin of the land settlement. Papua New Guinea’s diversity relies greatly upon its geographical location, historical of settlers, resent society practices and the numerous adopted lifestyles.
I. Geographic Resource Papua New Guinea’s diverse terrain and year round tropical weather has supplemented its land with varieties of enriched natural resources as well as numerous species and livestock. A large mountain range divides the mainland, with summits reaching heights of 2,485 miles that introduces cooler temperatures not commonly associated with tropical weather, and lowland composed of dense tropical rainforest and wetlands. The Island varies in natural activities such as volcanic eruptions, landslide,
In the early 16th century, Portuguese explorer Ferdinand Magellan named the largest ocean in the world ‘O Mar Pacífico’ meaning peaceful sea. What Magellan didn’t know is that his arrival would mark a fateful new era for the inhabitants of the pacific and forever disrupt whatever peace they had before. In “The Other One-Third of the Globe,” anthropologist Ben Finney explains the history the habitation of the Pacific islands. He looks at the complete human history of the islands, not just the colonial period, which was unusual but very refreshing.
Australia and Indonesia political systems are instrumental in shaping the development of individual nations. These systems determine the policies that are to be followed by the government and the governed and aim to establish political stability. Despite Australia is a constitutional monarchy and Indonesia is a republic, the two country have many similarities and differences in the political system. This extended response identifies and compares the key features of government system and election between Australia and Indonesia political systems.
A democracy is a system of government where the people have the power to decide how they will be ruled or managed. Democracies date back to Ancient Greece and come in different types. These include direct democracies and representative democracies. Australia and Indonesia are two countries that are considered democratic. They are both similar in the ways they govern and the rules set in their constitutions. Australia and Indonesia's system of government are similar as they both consist of a separation of powers, lower and upper house and they are both representative democracies.
This paper will provide information on the volcanoes of Hawaii, where it is known to be the home of one of the world’s largest volcanic islands, merely second to Iceland. It is not just the beautiful landscapes and wildlife that spark the interest to this particular area, but the uniqueness of the Hawaiian volcanoes and islands themselves are what make the area so significant. There will be information spanning from the history of the origin of the islands to how Hawaii must adjust to the volcanic hazards in order to keep the area livable. With these ideas in mind, I will first address background information on the area and set the scene as to what makes this area so special. Then I will transition to the history of how the
The bilateral relationship between Australia and Indonesia has a long but fluctuating history as ‘strange neighbours’, based on a traditional stance from Australian parties of Indonesia as the weaker state (Robert and Hadir 2015: 195). The discourse on Australia’s role in East Timor, particularly the intervention as the head of the UN sanctioned INTERFET team, has been praised or criticized depending on the narrative constructed of the events (Maley 2000: 151). Australia’s role in the East Timor crisis began through complicity in its causes, followed by a change in foreign policy which caused a deterioration of the Indonesia-Australia relationship at a time when Indonesia’s new democratic governance should have deepened relations (Sulistiyanto 2010: 125). While Australia and Indonesia have been steadily rebuilding their relationship, especially in regard to security, the
While Barker focuses on clans in Papua New Guinea and Hedican on Scottish clans they both come to the same result, clans are hard to gain consistent information on and much of their histories are muddled, complicated, and contradictory specifically with the whom is related to who debacle and the ‘true’ back story/ symbols accompanying each clan. Both Authors also explore the kinship terms of Papua and how it differs from the Westerner way of labelling family members (cousin being the broadest Westerner term) compared to the flexible descent groups and hazy distinction that separates immediate and extended family in the villages of Papua New
He describes the beauty of the Masin’s environment including spectacular beaches, sea, and rainforest. Chapter one highlights subsequent chapters; for example, Chapter 6, which explores the Maisin’s efforts to conserve the rainforests and beauty that surrounds them. The first edition of this book ended with the 2002 campaign in which Maisin’s prevented logging on their lands. This current version extends to on-going threats of logging, mining and climate change. Barker’s fieldwork spans three decades and depicts what he learned about Maisin culture, values, spiritual ways and transitions over time. A brief history (p.23-30), covers events before and after independence of Papua New Guinea in 1975.
Main Idea: In Chapter 15, Diamond examines the hemi continents of Australia and New Guinea, why they are ‘primitive’, and why Europeans succeeded to develop in one and not the other.
This essay analyses the Australian-China bilateral relationship since 1945 and in particular its political significance to Australia. Many global factors have influenced this relationship, including the advent of the Cold War, the Korean War, the Vietnam War and the collapse of the Soviet bloc European nations. In addition, internal political changes in Australia and China have both affected and been affected by the global changes. It will be analysed that Australia’s bilateral relationship with China has always had a sharp political edge but that approaching the new millenium economics and trade considerations are shaping Australias and for that matter Chinese politics.
The purpose of this report is to investigate the long term effects of the Papa New Guinea conflict in World War Two on those involved. The report gives an account of the mental health of the soldiers post-war, any physical repercussions they had, why those symptoms occurred and how hard it was for the families to deal with the repercussions of the war on their family members.
France conducted nearly 200 nuclear tests in French Polynesia between 1966 and 1996. The French Government has admitted in the past it's possible the Mururoa atoll could cave in because it has been sapped by the underground tests. The territory is set to embark on a four-year renovation of infrastructure and facilities on former test sites. The Joint Commander of Armed Forces in French Polynesia, Rear Admiral “Anne Cullere”, has recently toured around the area. She has dismissed the risks of Moruroa atoll collapsing and downplayed concerns of radioactivity levels and the health problems of former test site workers. Rear Admiral Cullere has also been quoted in local media as saying French Polynesian veterans should be proud of their contribution
“Ancestral lines” by John Barker is a book about the anthropologist’s experience in the Uiaku village located in Papua New Guinea. In the first chapter, Barker tells his readers briefly about him and his education, his and his wife’s experience with the Maisin community, and talks in great detail about the Maisin and their culture in the Uiaku village.
American Samoa would be a perfect location for an open market. The weather is warm and tropical with an average temperature of 87 degrees fahrenheit. American Samoa has a population of 54,157 people. I can set up my market anywhere that seems like a good location. My open market can sell goods grown locally on the island or import goods that most likely haven’t been owned by local people such as raw materials like sugar and salt etc.
Australian-Indonesian relations are the foreign relations between the two countries, whether economically, politically, legally or socially. Australian-Indonesian relations involve an interaction in foreign policies between the two nations (Wolfsohn, 1951, p. 68). As long as Indonesia is Australia 's closest and largest neighbor, they are bound to have great international relations. These relations began as early as the 17th century and had only become enhanced with time (Daly, 2003, p. 397). The relationship has been defined by a conjoint growth trade of up to $14 between the years 2011-2012 which reports an increase from the previous economic year (Mark, 2012, p.402). These countries are members of various trade deals such as the ASEAN Regional Forum in addition to having close ties with education, defense, and leadership. Australia 's relationship with Indonesia is crucial, and lack of such could severely bruise the economy, and hence they need to keep united by ensuring the use of widespread media with beneficial input. Australia interacts with Indonesia in a way such as sporting activity, tourism, education, economic policies, youth exchange programs, cultures and above all their diplomacy (Okamoto, 2010, p.241).
The Kaluli are a small clan of indigenous people who live in the rain forests in the Southern Highlands of the Great Papuan Plateau found in Papua New Guinea. The Kaluli people’s residency includes up to twenty longhouses each with about fifteen families in them, numbering roughly to about sixty to ninety people in each longhouse. The Kaluli culture does not involve any ranked social structure or individuals with hierarchical authority over others, however relies on strong egalitarian and equal values. The purpose of this of this paper is to highlight the Kaluli people’s identity, their unique upbringing and their struggles faced by missionization. This text will first identify how Kaluli children, both male and female are socialized and encultured in different ways through the mother enforcing certain traits, attitudes, behaviors, traditions and work ethics. Secondly this text will consider how missionization, i.e. the communication of other cultures and the indoctrination of Christianity by missionaries has disrupted the Kaluli’s sense of place. It will focus on the introduction of European-based time, the introduction and demise of some types of languages and the ownership of land and identity. Thirdly this paper will discuss how the enculturation of Kaluli children differs from more civilized enculturation of children and possible reasons for this