Textual Analysis : Tao Te Ching

During the Warring Sates Period there were three main philosophies in china, that influenced their actions and way of thinking. The three perspectives were Confucianism, Daoism and Legalism. For each there was a social thoughts, political thoughts, ethical teachings, and a way of public life. These three philosophies where created because of the political fragmentation. (McKay,Pg.70)

Tao-te Ching (in English pronounced “dow deh jing”) is believed to be written by Lao-tzu (6th century B.C). However, it is not for certain that he wrote the book. Lao-tzu is translated as “Old Master”. He was born in the state of Ch’u in China. It’s been said that he worked in the court of the Chou dynasty. The day that he was leaving the court to start his own life, the keeper of the gate urged him to write his thoughts as a book. Lao-tzu’s work mostly illustrates Taoism –a religion founded by Chang Tao-ling A.D. 150. His main purpose in this piece is practicing peace, simplicity, naturalness, and humility. Lao-tzu believes that people are overloaded with temporal objects in this world. He recommends his readers to let go of everything

Lao-Tzu, a Chinese Philosopher from Henan Province China, is known today as the author of, “Thoughts from the Tao-te Ching.” He is also recognized as a, “contemporary of Confucius.” He served as a keeper of the dynastic archives.

1a) Taoism originated with a man named Lao Tzu. A shadowy figure, born about 604 B. C. Before his retirement from society, he left five thousand characters titled Tao Te Ching, or The Way and Its Power. He didn't preach he didn't organize or promote, he wrote a few pages on request, rode off on a water buffalo, and that was it as far as he was concerned

I would like to say that I chose the Tao Te Ching, however, it chose me. I was first introduced to this text one Christmas morning, many years ago, and it has been with me (in one way or another) ever since. Due to my lifestyle I was constantly losing my copy, and in my attempts to replace it I had the pleasure of owning a multitude of versions, and differing translations. Today I will be using the 1988 publication of the Tao Te Ching as translated by author Stephen Mitchell (as my primary source). One of the main reasons I chose Mitchell’s translation is because he uses “she” instead of the conventional “he” throughout his text. I found this to be refreshing and Mitchell explains this by in the forward to

Refraining from absolute negativity about Lao-Tzu’s work, the Tao does have many redeemable qualities. The emphasis Lao-Tzu places on the attainment of individual happiness is extremely honorable, however this doesn’t detract from the ineffectiveness Lao-Tzu encounters, as he is unable to come to well-grounded conclusion on the means for effective leadership. His advice to politicians is to only interfere when it is an absolute necessity; yet he takes this to a radical extreme advising leaders to pretty much do nothing. His ideas are taken to an extent where if human nature falters, which it

The Tao Te Ching can be helpful to all, and the reading of it may be enlightening. Reading the Tao can give much insight on the challenges and dangers that humans must face in this world, how a person should live his life, the dangers of a powerful ruler, how the state should rule, how citizens should serve the state, and the messages or forewarnings for us today.

Tao Te Ching of Lao-Tzu is a book with many chapters in it showing the two different sides to basically everything. To break it down, Tao means “path” or “way”, Te means “to get”, and Ching means “great book”. So the Tao was the force that controlled the universe and appreciated the way, to find balance between opposites. The book, Tao Te Ching has been said to been written by a Laozi—an old master—and has been said that the true author (or authors’) name has been lost. In the chapters between the book it tells how to live a life of integrity and of greatness per say. It also has contradictions or paradoxes which allows us to see the both perspectives of each side. It shows us that there are always two sides to everything. Tao Te Ching

We have covered the general accounts of human nature found in Confucianism and Taoism in light of the historical backdrop of the Period of Warring States. Use your responses to the following general questions below as an opportunity to refer either to the Smith text and accompanying assigned scriptures(s), Smith video(s) on China, Confucianism, and Taoism, or any additional material covered in class. Look ahead to the next question on the chun tzu in order to plan on avoiding repetition of answers verbatim within each essay if there are areas of potential overlap.

Taoism and Confucianism are two primary Chinese ways of thinking. Historically, these two philosophies have been viewed as polar opposites, but upon further research, they have the same mission. The belief system of Taoism viewed in Tao Te Ching, written by Lao Tzu, is the monistic belief that human kind has a connection to the universe, and the “way” controls your life and everything that you do. The “way” has a pre-determined plan for your life, and you must sit back and follow it. On the other hand, Confucianism represented in The Art of War, shows that you have to work and discipline yourself to become complete. The Art of War is essentially a “battle plan”, and “Tao Te Ching “ is a essentially a book of ultimate humility. These two pieces seem quite different with their own different goals. While Confucianism and Taoism have different ways of reaching their respective goals, their goals and their destiny is essentially the same: and that is self-control.

Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this

The first aphorism in the Tao begins “Tao called Tao is not Tao/ Names can name no lasting name” (Lao Tzu, 1). This statement initially seems very confusing, but when carefully considered reveals a good description of the Tao. The principle often referred to as the Tao is nameless, ageless. It is outside reasoning, and transcends written and spoken word- so much so that even calling the Tao the name Tao corrupts it into something it is not. Who would follow a philosophy that cannot be named? What respectable person would believe in a force that is beyond description? The answer lies in the word “who”. Tao is not a philosophy for those who care about themselves and their reputations. The Tao is a belief best followed by the selfless and intuitive, a philosophy that connects all to a force greater than time and

The Tao Te Ching is a historic Chinese text that is famously known for its rich commentary on a variety of spiritual, ethical, and political topics. A couple themes that are touched in the Tao Te Ching typically deal with the notion of virtue, benevolence, and so forth. In this paper, I will examine four specific stanzas from the Tao Te Ching, illustrate the applicability and relevancy of themes such as materialistic possessions, inner peace, humility & accountability, & political leadership, and demonstrate that such themes can help us re-evaluate our values in today’s society in the path for a harmonious lifestyle.

Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.

Who is Lao Tzu? What is the purpose of Tao Te Ching? Why did Lao Tzu write Tao Te Ching? “Lao Tzu was a Chinese philosopher credited with founding the philosophical system of Taoism…He is thought to have lived in the 6th century BEC” (Mark). Lao Tzu’s philosophy of non-action has a great impact on future generations, because it can make the country become peaceful. Tao Te Ching was primarily writing to the rulers and the emperors of that time, he wants all the countries and subsidiary countries in China can coexist together peacefully, hoping that there will be no more wars. The poetic style of Tao Te Ching makes it universal, because it teaches people how to think and to behave well in an manner that can be acceptable and understandable