The Article On A Wild Tongue By Gloria Anzaldua

“My Spanish Standoff” by Gabriella Kuntz explains how the fear of prejudice against Latin America in the United States led her and her husband to avoid speaking and teaching their children Spanish. One reason that she decides not to teach her native language to her children is because she saw how the Anglo-Saxons in the community treated her because of her dark complexion, brown eyes and black hair. Another reason, she mentions involves the fact that her children developed accents and were unable to understand either language completely. Because of this, Kuntz decides only to speak to them in English to prevent others from criticizing her children for speaking with broken grammar and thick accents. She believes

Tanya Barrientos explained her struggle with her identity growing up in her writing “Se Habla Español”. Barrientos describes herself as being “Guatemalan by birth but pure gringa by circumstance” (83). These circumstances began when her family relocated to the United States when she was three years old. Once the family moved to the states, her parents only spoke Spanish between themselves. The children learned to how read, write and speak the English language to fit into society at that time in 1963. (83) Barrientos explained how society shifted and “the nation changed its views on ethnic identity” (85) after she graduated college and it came as a backlash to her because she had isolated herself from the stereotype she constructed in her head. She was insulted to be called Mexican and to her speaking the Spanish language translated into being poor. She had felt superior to Latino waitresses and their maid when she told them that she didn’t speak Spanish. After the shift in society Barrientos wondered where she fit it since the Spanish language was the glue that held the new Latino American community together. Barrientos then set out on a difficult awkward journey to learn the language that others would assume she would already know. She wanted to nurture the seed of pride to be called Mexican that her father planted when her father sent her on a summer trip to Mexico City. Once Barrientos had learned more Spanish and could handle the present, past and future tenses she still

Anzaldúa wrote about the conflicting views that Chicanos face involving their own self-identity growing up in societies that tell them they do not belong. Chicanos are people that were born in the United States but have parents that were born in Mexico. They face constant criticism for the way they speak, by both American and Mexican people. Often times Chicanos are told that they’re cultural traitors and that they’re speaking the oppressors’ language and ruining the Spanish language when they are heard speaking English by Latinos (Anzaldúa, 17). They are made to feel as if they need to choose a sole identity to represent and anything other than that is going to be looked down on. Chicanos have felt as if they didn’t belong anywhere, so they created an identity to fit in and belong to “Chicano Spanish sprang out of the Chicanos’ need to identify ourselves as a distinct people” (Anzaldúa, 17). A feeling of

In “How to Tame a Wild Tongue” by Gloria Anzaldua, she speaks from personal experiences she grows up with while living as a Chicana in the United States. Throughout her life she was subjected to being oppressed because of her native language. From a very young age she felt as if she was not allowed to express and acknowledge herself while speaking Spanish. Anzaldua believes that “If you want to really hurt me, talk bad about my language. Ethnic identity is twin skin to linguistic identity – I am my language”. What I get from this quote is if a person is really looking forward to tearing me down, speak poorly of my roots or culture since that is a part of my identity. Since both are all I know, it would be extremely offensive. In “How to

In her passage, Anzaldua claims that language is an identity. She stresses the importance of how people who speak Chicano Spanish are viewed as inferior due to it not being a real language. Anzaldua reveals that “repeated attacks on [their] native tongue diminish[es] [their] sense of self” (532). Being criticized by the language one speaks causes a low self-esteem and a misconstruction of identity. It can lead a person to stop or hide the usage of their language thus suppressing one’s self. She highlights the discrimination of Chicanos, so people are aware of it therefore encouraging tolerance and social justice. Anzaldua argues that “until [she is] free to write bilingually and to switch codes without having to always translate. . .[her] tongue will be illegitimate” (533). This shows how truly she

Chicano Spanish differs much from Standard Spanish as it is a combination of both Spanish and English. The language usses additional syllables, anglicisms, different pronunciations, and omits many Spanish terms. For its differences the language viewed as lesser than. “It is illegitimate, a bastard language”(Anzaldua 81). As a result of the judgment placed on her language, Anzaldua was made to believe that the Spanish she spoke was “poor” Spanish. “In childhood we are told that our language is wrong. Repeated attacks on our tongue diminish our sense of self” (Anzaldua 81). The belittlement of her tongue affected her emotionally and knocked down her self-confidence. She as well explains the negative relationship between Latinas and Chicanas due to the harsh view of Chicano Spanish. “If a person, Chicana or Latina, has a low estimation of my native tongue, she also has a low estimation of me“(Anzaldua 82). In an attempt to avoid judgement, English is spoken instead. Linguistic terrorism and diminishment of a language psychologically and emotionally effects the people whom the language belongs to. They feel unable to carry a sense of self and know shame rather than pride. “….I am my language. Until I can take pride in my language, I cannot take pride in myself” (Anzaldua 82).

Summary- In her essay “Se Habla Español,” Tanya Maria Barrientos discusses her struggle of being an English speaker with Latino heritage, her story to search for a sense of belonging. In childhood, she tries to Americanize herself and stay away from any Latino features, including Spanish. Later in her life, as the society become more welcoming to different ethnic groups, it is natural for her to embrace her own group; but her limitation on Spanish causes Barrientos feeling distant. However, Barrientos believes that there are others in the same dilemma and she encourages those to take the pride to be who they are.

Born in the state of California to two Mexican parents my primary language was Spanish. My parent believed that learning English would be second nature because of the environment around me. It was extremely important to them as their first born to know the language that was inherent to me by the blood that runs in my veins. Therefore, when the time came to get enrolled into school my mother opted out for English only thought classes. It wasn’t until Mrs. Ledezma my third grade teacher suggested to my mother that it would be a benefit to transition into in all English class. She specifically said “A Spanish class such as mine is for children that are just arriving from other countries and do not know the English language, your daughter was privilege to be born here. Don’t take away an opportunity to

Gloria Anzaldua’s article “How to Tame a Wild Tongue” focuses on the discrimination against Latin American individuals, who are residents or citizens, of the United States. Gloria Anzaldua empathizes the bullying in schools and in her daily life. Despite all the bullying and discrimination she had to put up with, Gloria stands up for herself and fights for her culture and origins. She chooses to love herself for who she is, which allowed her to put those ugly comments and actions aside to grow into the person she is today. Amy Tan’s article “Mother Tongue,” also focuses on the discrimination against her efforts to speak and write English. Amy Tan emphasizes the topics of standardized testing and discrimination within schools that go

The "Public and Private Language", by Richard Rodriguez and "Mother Tongue", by Amy Tan are great examples of how two immigrant families can have their similarities and differences. For a long time, the American people have looked at immigrants through their own eyes and perspectives. Never do people think to change gears and walk in the footsteps of a stranger. In this case, people need to look through the eyes of an immigrant and see that one immigrant family is not the same as the other. The different people may have connections with the same or different cultures, however, they have different obstacles and hardships with adjusting to a new way of living.

In the essay,” How to Tame a Wild Tongue,” Anzaldua talks about the Chicanos people are betraying their culture for speaking the dominant discourse and how it’s affecting their self identity. Anzaldua informs to the Chicanos that they are ruining the Chicanos Spanish by speaking another language, especially the English discourse. The reason for the people in Chicanos are translating the English discourse is because that their culture language is unheard to other people and they don’t want to be embarrassed.Thus, leaving the Chicanos people to speak the discourse as a neutral language, so they won’t feel embarrassed of their culture. But regardless, Anzaldua disapprove the idea of the Chicanos people to use the English dominant discourse instead of their own, not only damaging their culture, but

In her essay’s, “How To Tame A Wild Tounge”, Gloria Anzaldua discusses her experience in finding her identity as a Hispanic. At the beginning of her essay’s she open it with her unpleasant experience with a dentist that almost lost his temper, it is because Anzaldua obstinate. So, aggressive and attacking tone seen on her essay. Besides that, she tells us that “she is being pressured and oppressed by the

Aydann is a six year old female, who was born in Ft Lauderdale Florida on July 28th, 2004. Aydann has a sister who is 18 years old and is a senior in high school. She lives with her family in a middle class neighborhood in central Florida. Aydann’s mother is of Hispanic decent and her father is of European decent. Spanish is spoken regularly in Aydann’s home by her mother, sister and grandmother, who live one block away, but Aydann has not begun speaking Spanish. Both of Aydann’s parents attended college and have degrees, and work in a professional setting. Aydann’s parents have been married for almost 18 years.

Anzaldua takes great pride in her language, “So if you want to really hurt me, talk badly about my language. Ethnic diversity is twin skin to linguistic identity – I am my language” (p89). She states that her language is a part of herself so when you insult Chicano it’s like a strike to the heart of Anzaldua. Anzaldua goes on to explains that although Chicanos all over the US speak different dialects of Chicano Spanish, they are still all Chicanos. Just because the language varies a little does not diminish its authenticity. People who speak a variation on a language should not be ashamed because they speak a little differently. “There is the quiet of the Indian about us. We know how to survive. When other races have given up their tongue we’ve kept ours. We know what it is to live under the hammer blow of the dominant norteamericano culture. but more we count the blows, we count the days the weeks the years the centuries the aeons until the white laws and commerce and customs will rot in the deserts they’ve created” (p93). She strongly urges Los Chicanos to not give up their culture and endure. She believes that the will of their culture will outlast any obstacle they encounter and demands that they not give in to the temptation to conform.

Anzaldúa grew up along the U.S. and Mexican border, and her native language is a mixture of English and Spanish languages called Chicano Spanish. After she grew up and left home, she found that those who speak Standard English and Standard Spanish look down on her when she speaks “Spanglish” because they view it as a bastardized version of a “pure” language. On the surface, influencing someone to assimilate sounds innocuous but the ramifications are deep. Anzaldúa says that language is identity, and the