In February 2015 the Supreme Court of Canada struck down the Criminal Code provision prohibiting assisted suicide, though the ruling does not take effect until 2016. Among those challenging were the families of Kay Carter, a woman suffering from degenerative spinal steno-sis, and Gloria Taylor, a woman suffering for ALS, both of whom are deceased. As government struggles to draft a Bill that protects all, we pause to consider once again this very important is-sue in our world today within the context of Christian ethics.
As we bring our upbringing, faith commitment, past experience and reflections to bear on everything we do, we now stand back and go to the sources that for Christians should provide the moral insight needed to proceed: (1) Scripture; (2) Tradition; (3) Reason; and (4) Experience. As it is generally believed today that the canon of Scripture was put together through a sincere act of discernment by the Christian community and that it is truly the coming together of the human and the divine, we begin our investigation with Scripture. We will then look at the remaining three: tradition; reason; and experience in light of Scripture.
Scripture - When checking The New Jerome Biblical Commentary, The Word in Life Study Bible, New King James Version and the Catechism of the Catholic Church, which are known for connecting scripture to particular issues, we soon see the lack of biblical evidence di-rectly related to assisted suicide. Therefore we must call on
The promotion of physician assisted suicide has sparked a debate throughout the world. From my point of view, assisted suicide is doctors assist patients who could not endure the pain of diseases and are voluntarily given lethal amount of substances resulting in death. However, physician assisted suicide might be considered to be deviant in many countries currently due to the religions, laws and the negative image. Also, the physicians who assist their patients to suicide might be labelled as "killers". For instance, Jack Kevorkian, who was known for successfully assisting more than 130 patients to end their lives, was charged with second degree murder and was
A woman suffering from cancer became the first person known to die under the law on physician-assisted suicide in the state of Oregon when she took a lethal dose of drugs in March, 1998. The Oregon Death with Dignity Act passed a referendum in November, 1997, and it has been the United States ' only law legalizing assisted suicide since then. According to the New England Journal of Medicine, more than 4,000 doctors have approved of the assisted suicide law (cited in "The Anguish of Doctors,” 1996). The law allows terminally ill patients who have been given six months or less to live and wish to hasten their deaths to obtain medication prescribed by two doctors. The most important thing to notice is that this law does not include those who have been on a life support system nor does it include those who have not voluntarily asked physicians to help them commit suicide. The issue of doctor-assisted suicide has been the subject of the heated dispute in recent years. Many people worry that legalizing doctor assisted suicide is irrational and violates the life-saving tradition of medicine. However, physician-assisted suicide should be legalized because it offers terminally ill people an opportunity for a peaceful death and recognized the inadequacy of current medical practice to deal with death.
Laws vary differently across the U.S. and one in particular is only available in Washington state, Physician-Assisted Suicide Law. The law allows people that have been diagnosed as terminally ill to have the option of medical assisted suicide. It allows the patient to go through a process of requests to be prescribed a lethal dose of medication to die peacefully and without pain. The law protects doctors from being criminally prosecuted by the family for abiding the ill family member with the requested drug. The law can be used across the whole country because I do believe that death shouldn’t have to be painful, as long as the estate is ready and the person is of sound mind, it can be an option should be available to those individuals. The
The SCC Carter case of 2015, known as Carter v. Canada (Attorney General), deals with the controversial question of whether or not the prohibition of assisted suicide is a violation of a Canadian’s right to life, liberty, and security. Under section 241 of the Criminal Code, it prohibits in the act of assisting another to commit suicide. The appellants argue that this prohibition is cruel on competent adults who have the mental capacity to consent to their own deaths and who are suffering from a medical condition that causes them endured suffering and pain. One of the appellants is Gloria Taylor, who was diagnosed with Amyotrophic Lateral Sclerosis (ALS), which causes deteriorating voluntary muscles, preventing her from moving or even breathing
Canada, which began in 2009, Gloria Taylor was a women who was diagnosed with ALS. Her doctors let her know that a month after her diagnoses, she would likely be paralyzed within six months and most likely die within a year (Butler & Tiedemann, 2015). Taylor wanted to challenge the law on assisted suicide because she wanted the option to end her life in the presence of a trained professional before her quality of life would be extremely compromised (Butler & Tiedemann, 2015). Three individual plaintiffs joined Ms. Taylors claim. These individuals included, Dr. William Choichet, who was a physician that was willing to perform assisted suicide in safe circumstances if the laws in Canada were changed (Butler & Tiedemann, 2015). Lee Carter and Hollis Johnson were the other two plaintiffs who joined the claim. These two were the daughter and son-in-law of Kay Carter who was a woman who had suffered from spinal Stenosis. Spinal stenosis is a disease, which causes mobility limitation and pain, while leaving individuals cognitive abilities in tact (Butler & Tiedemann, 2015). Ms. Carter asked her daughter and son-in-law to bring her to an assisted suicide clinic in Switzerland where assisted suicide is legal. Both plaintiffs brought Ms. Carter even though they were aware they could face prosecution (Butler & Tiedemann, 2015). If assisted suicide had been legal in Canada at the time of Ms. Carters suffering she would have had the comfort of freely expressing her right to liberty in terms of wanting to end her life while she was still competent to make this decision and not having to travel so far while also putting her family at risk of
You’re visiting the hospice for the twenty-third day in a row; the soft squeaking of the linoleum and the gentle buzz of the fluorescents in the waiting room greet you as you walk in. You’re visiting your Grandmother, whose lung cancer has entered metastasis, and has been slowly spreading throughout her body; she has already lost movement in her arms. She is a hollow shell of the woman she once was; her once bright eyes have been fading steadily every day, and her bubbly demeanor has become crushed and gravelly, and every day before you leave, she will only say, “Kill me.” What would you do in this situation? Would you break the law in order to respect your elder’s wishes? It is a cruel reality we live in when ability to choose the time
In a momentous decision released February 6, 2015, the Supreme Court of Canada ruled that Physician-assisted suicide will be legal in Canada within 12 months. This deci-sion has caused a myriad of controversy. Opponents of physician-assisted suicide argue that the constitution recognizes the sanctity of life and no one has the right to end the life of another person’s. Supporters, on the other hand, argue that patients who experience constant pain and misery due to health issues must be allowed to have the right to die with dignity of their own choices. This means it is necessary for the government to take measures to protect the right of those people who suffer. Though both arguments offer val-id points, it is absolutely crucial that all human beings should be entitled the essential right to be painlessly and safely relieved of suffering caused by incurable diseases.
Physician-assisted suicide (PAS) occurs when a physician facilitates a patient’s death by providing the necessary means and/or information to enable the patient to perform the life-ending act (e.g. the physician provides sleeping pills and information about the lethal dose, while aware that the patient may commit suicide). [Carter, 2015]. According to Death with Dignity.org, Oregon, New Mexico, Vermont, Washington and California along with Montana who administrated the Death with Dignity act determining legality through the decision from the court. These following states are currently considering on accepting the Death with Dignity act: Alaska, Arizona, Colorado, District of Columbia, Hawaii Iowa, Kansas, Maryland, Massachusetts, Minnesota, Missouri, Nebraska, New Hampshire, New Jersey, New York, North Carolina, Rhode Island, Tennessee, Utah and Wisconsin. Physician- assisted suicide is a very controversial act, and the determination of legality depends or ethics, laws, safety, and much more. The principles of autonomy merits the consideration of the person believing that people should get the respect making their own decisions. Should Physician Assisted Suicide be legalized with the support of the principles of autonomy?
Physicians assisted suicide (PAS) refers to interventions by a doctor that either intentionally assist a patient to die (as in giving the patient the lethal means to end their own life at their explicit request), or directly ends a patient’s life (as in a lethal medication administered by a doctor at the explicit request of the patient – euthanasia). In recent years the debate over a patient’s possible right to the aid of a physician in committing suicide has become one of the most discussed issues in medical ethics. The argument for and against PAS is not something unique to this century. It has been going on since the time of the ancient Greeks. The Hippocratic Oath has been called the most widely known of Greek medical texts. It
Physician assisted suicide, or PAS, has always been a very controversial topic. This touches upon the healthcare side of the large spectrum of social problems today in America. An individuals view on this issue might vary depending on their political ideology. Modern conservatives might not necessarily agree with physician assisted suicide because of their traditional beliefs and values. Conservatives might say it is wrong because it goes against the teachings of the bible which states a life is created at the moment of conception and is always precious.
id you know, from “1998 to 2003, 171 patients died using AS” according to The Oregon Department of Human Services (Ersek, 50). AS stands for Assisted Suicide and Physician Assisted Suicide is the practice of providing a terminally ill patient with a prescription for medication to use with the main intention of ending his or her own life. “These actions included delivering the prescription for a lethal drug dose to the patient’s home, helping the patient take the lethal dose by crushing a medication and adding it to ice cream or pudding, placing the medication in the patient’s mouth, or instilling the medication into an enteric tube” (Ersek 51). The right to assisted suicide is an important topic that alarms people all over the US. The controversies
In addition, at a medical perspective, the responsibility of physicians is to save people in all circumstances under the Hippocratic Oath – the oldest binding document in human history. That was another reason for those who believe Assisted Suicide is immoral with physicians, but is this Oath fair when applied to incurable patients? To be honest, death is a natural law that every living creature on the Earth will face one day and it is just a matter of time. In most cases, we usually see the death of our loved ones as an unfortunate occurrence or a painful loss rather than a solution to end the pain, especially with terminally ill patients. Based on a recent PEW Research Center study, the author Gary Stein stated that, "62 percent say suicide is morally acceptable for
With an advancing medical field, new technology allows doctors to do almost the impossible. Automatic genetic analysis, restoration of eyesight, and robotic limbs remain as some of the most cutting edge innovative technology in the medical field. Society witnesses the creation of even more medical breakthroughs, however, the application of new found research enhances and prolongs the quality of life for humans. A growing elderly population prompts the progression of superior palliative care and hospice care. While end of life care attempts to make the last months of a person’s life as comfortable as possible, ultimately palliative and hospice care become ineffective in helping with the excruciating pain. Thus, the legalization of physician assisted suicide provides a compassionate death while preserving the concept of patient autonomy.
It is stated in this article how the Dutch created the Assisted Suicide Act, which must consider the quality of life and best option for one who is terminally ill. Even though it was stated in the article how they allowed people to use it for immoral reasons. Theo A Boer used a documentary, which was about an 83-year-old woman who had been dealing with a terminal illness finding out about her daughter’s death. The 84-year-old woman opted out of grieving by using the assisted suicide act to end her life. I think the thought of the loss of her daughter she used her terminal illness that she had been dealing with to end her life and not have to deal with her grievance. Therefore this is immoral she did not end her life because of her illness she
For this assignment, I read four articles in all—two that are decidedly against what they call “assisted suicide”, and two that are decidedly supportive of what they call “death with dignity”. This has become legalized for terminally-ill patients with prognoses of surviving no longer than six months, first in Oregon in 1998, but since then Washington, California, and Vermont. It has also been legalized in Switzerland, Netherlands, Belgium, and Luxemburg for some years now, in these countries, patients need not even be terminally ill to be granted permission to end their lives under the guidance of a physician. While both “assisted suicide” and “death with dignity” mean the same thing, physician-assisted suicide of patients who, for whatever reason, want to end their lives, the difference in terminology underlies a stark moral conflict, inspiring each side to be blinded by their respective convictions.