Immigration as a whole has never been so much at the forefront of European politics than it is today. Streams of refugees are flooding in from Syria, and the issue of migration and immigration has once again become prevalent. This influx of migrants could be pushing Germany, and, by expansion, the rest of Western Europe to its breaking point. Conflicts and internal resentment between ethnic minorities and native citizens is approaching an all-time high. Syrian refugees often arrive in poor health (Böttcher, 2015), and so are received with mixed emotions. What makes Germany in particular a perfect case study is that Germany has one of the most complicated and nuanced history of nationalist identity. While still lagging behind political representation in several other European democracies, more ethnic minorities and immigrants have entered the German territory in 2013 than ever before. With one of the most complex historical formations of identity, Germany has undergone dramatic change in national narrative. From insisting that Germany was not a country of immigration throughout the 1990s to a liberalization of public opinion that make Germany more liberal than her surrounding nations in terms of immigration, there is evidence of drastic changes in the past decade. By looking into the past and utilizing existing research, a cohesive concept of the German identity can be discovered. Applying the new German nationalist identity to an influx of immigrants may be the only
Giving into the demands of upset citizens, different political parties began to campaign with planks in their platforms dedicated to legally destroying immigration. The Austrian Freedom Party, for instance, campaigned to increase the amount of laws that prevent immigration and to make it more difficult for non-Austrians to live and work amongst the Austrian people (Doc 6). By creating a platform to change a country’s laws, it is clear Europeans were so upset with immigration that they wanted to make fundamental changes in their governments’ policies. People were unhappy with how their society was transforming and they wanted to put official rules in place that would allow Europe to return to its former state. Enoch Powell, a member of the Conservative Party, brought this common desire to light by explaining that people did not want to live in a country filled with immigrants, so action needed to be taken in order to curb the high immigration levels (Doc 2). The fact that many Europeans wanted politicians to take a stand against immigration shows how upset people were with the rising numbers of immigration, which became roughly 500,000 immigrants per year. By involving the government, European citizens were able to project their anti-immigration sentiment into the rest of the continent. Involving politicians and political parties shows how adament some Europeans were about keeping foreigners out of
In “The Right Road to America?,” Amy Chua informs her audience about the possibility of America’s national identity becoming lost due to the influence of immigrants. Chua’s defines her thesis by stating “Around the world, nations face violence and instability as a result of their increasing pluralism and diversity,” (336). The key points of the text includes Chua explaining why America and other nations could lose their core identities, how the United States could become unglued from its true meaning, and how citizens can fix this imminent problem. The information in this text is significant, especially in today’s society. With all of the issues about immigration coinciding with our current president, this text relates to current subjects
The passing of time certainly increased this sense of national identity in a way state building could not. Even cultural and racial minorities felt assimilated to a surprising degree. Jewish success in the bourgeoisie and High society made them feel “thoroughly German” and the political successes of the Centre party and SDP made Catholics and workers feel as though they were a well-represented part of the country’s political and social make up, and not subjugated by their protestant or cultural overlords.
Since the beginning of time, man has always found ways and means to distinguish himself a step above his neighbor. In the sciences, this innate behavior of humanity is described as a natural phenomenon, which is to be expected when members within a community are in competition for similar resources and opportunities. However, since the dawn of civilization, man has risen above this ‘dog-eat-dog’ mentality to consciously fashion more sophisticated avenues/models to place himself above his fellow man, based on elaborate philosophies, culture, religion and physiological differences (with the most obvious being complexion ), to mention but a few.
Shawn Pogatchnik shows how important the fact that so many migrants are trying to flee to Germany and other EU countries by using statistics. Pogatchnik states that the EU countries “...has seen more than 332,000 migrants enter so far this year.” He also says that Germany “...is expecting to take in 800,000 migrants in this year.” When people read the article, they realize that what is going on must be bad enough for hundreds of thousands of people to want to flee their own country to enter another European country.
In the attempts to “manage the immigrant crisis” several strategic mistakes have been made, which have shaken the functioning of migration policy in the European community. Particular controversy was stirred up by a plan for the relocation of 120,000 refugees suggested in September 2015. Some months later (April/May 2016), the European Commission came up with the idea of fines for those countries which would not receive the relocated refugees. The fine for one unaccepted foreigner was supposed to be €250,000. The attempt to impose a quota of immigrants on member countries together with high fines contributed to further divisions inside the EU.
Peter Fritzche’s book, Germans into Nazis, contends that, “Germans became Nazis because they wanted to become Nazis and because the Nazis spoke so well to their interests and inclinations…however, voters did not back Hitler mainly because they share his hatred of the Jews…but because they departed from established political traditions in that they were identified at once with a distinctly popular form of ethnic nationalism and with the basic social reforms most Germans counted on to ensure national well-being.” (8-9) His argument rests on the notion that the Nazis had a vision for Germany that incorporated Germans into a national community, throwing off the restraints of a tired government, and propelled them towards a future that would
This reflection of the average German’s perception of guest workers is brought into focus by Ali: Fear Eats the Soul to critique the state of Germany’s failure to develop effective public policy that takes into account the reality of the ingrained cultural beliefs of German society. Der Spiegel’s 1973 article “The Turks are Coming! Save Yourself if You Can!” reflects both the disconnect between the German government and the public as well as the general sentiment stereotyping these guest workers as “foreigners… only welcome in the Federal Republic as exotic and cheap helpers… who will soon go back to where they came from” (GiT 110.) These disparities combined with blatant classism and racism permeated German society such that widespread rejection of Emmi and Ali’s relationship, from friends and family to the “professional” workplace, was within German standards of social conduct. Within this
Commentators made it apparent on so many occasions that there was no place, patience or understanding for the study of ethnic relations in classical sociological theory (Stone, 1977, 1995; Zubaida, 1978; Berlin, 1992; Guibernau, 1996). It has been constantly and persistently argued that the classics of sociology had very little to say about ethnicity and that even when they made some comments, these were regarded as sporadic and largely irrelevant to their general theories of society. Although ethnic relations were not the primary focus of their analyses all four founding fathers of sociology – Marx, Durkheim, Simmel and Weber – developed coherent and, within their respective theoretical positions, consonant and well articulated theories of
The question of identity is always a difficult one for those living in a culture or group, yet belonging to another. This difficulty frequently remains in the mind of most immigrants, especially the second generations who were born in a country other than their parents. Younger generations feel as if they are forced to change to fit the social standards despite previous culture or group. Furthermore those who wish to adopt a new identity of a group or culture haven't yet been fully accepted by original members due to their former identity.
To measure societal acceptance towards immigrants, attitudinal data can be utilized to better understand the effects of immigration on both societies. One way to measure the general political reaction of each country towards the influx of immigrants. Though such data is constrained by temporal boundaries, a blanket understanding can be gleamed from surveys taken in nations during different periods. Further, in both countries, support for the importance of mainstream right-wing strategies has exacerbated the politicization of the immigrant issue. A survey asking identical questions in the two countries was conducted by the European Monitoring Centre on Racism and Xenophobia in 2000. The Swedes tend to be more positive than the Danes, but the differences are not dramatic. However, similarly to Denmark, societal attention to the issue increased in the 1980s, not least due to a considerable growth in the number of refugees from the Middle East. In both nations, there are clear trends that reveal a significant rise in negative attitudes towards immigrants; but, the levels of said societal and political attention towards immigrants and the policies enacted which affect immigrants differ greatly in Sweden and Denmark.
The United States is considered a melting pot because of the vast array of different cultures, ethnicities, and religious groups who all live within its borders. Other countries with fewer cultural differences have been torn apart by the conflicts that arise between these differing groups. It is believed by some that the United States has been able to avoid such ethical conflicts as have brought down other nations but looking at American history it is evident that this is not true. America's history is one of ethnic conflict because of religion, nationalistic, and particularly ethnic differences. The two centuries that the United States has existed has been a history of racial marginalization particularly against African Americans which culminated with the Civil Rights Movement of the 1950s and 1960s. In the present, the United States likes to claim that as a nation, we are color blind but evidence exists to the contrary. The Klu Klux Klan (KKK) still exists, hate crimes are committed based on ethnicity, and stereotypes are perpetuated in order to minimize and ostracize. Despite these instances, the country has held strong largely because although these instances occur, they are not approved of by the government or those involved in criminal justice.
As it began, our century drew to a close, with Germany once again the economic powerhouse and political hub of Europe. What is remarkable is how quickly this happened, how unbidden and unanticipated: the toppling of the Berlin Wall in November 1989; the reunification a year later; the collapse of the Soviet Union and the end of the Cold War in late December 1991; a resurgent impetus to West European integration in 1992; and NATO enlargement, which was consecrated in April 1999. Unquestionably, this chain of events has profoundly affected Germany’s situation over the past decades. For the first time since the establishment of the Federal Republic of Germany (FRG) in 1949 and the painstaking process of
Since the unification of Germany in the late 19th century, attitudes of nationalism, Prussian militarism and expansionism saturated German society. As one can clearly see in the
Germany is quite accepting of immigrants and they are very welcoming. Germany has the second largest immigrant population in Europe, United Kingdom is the largest. Immigrants have contributed greatly to the prosperity of the German economy. A representative study shows that “foreign workers in Germany significantly contribute to the Bundesrepublik’s prosperity” (Lorenz, 2017). At any rate, the German economy is suffering from labour shortage and is urgently in need of immigrants to “counter an ageing demographic”. Germany” needs its immigrants to be doing much more than making doner kebabs — it needs them in its banks, its government offices, universities, and IT companies” (Sampath, 2016). Based on data from the OECD and the German statistics office, the study shows that Germany’s cultural diversity happens to be a major contributor to its economic success. Immigrants make up “9.6% of the population and one in five Germans has a migration background. The fact that Germany’s immigration rate is so high only tells half the story though” (Lorenz, 2017). The number of foreign specialists in Germany’s main industries is what really stresses the importance of immigration. Studies have proven that “relatively poor performing Bundesländer, with fewer foreign workers, could positively influence innovation and economic success by attracting talented personnel from abroad” (Lorenz, 2017). Also, as stated by Movinga, “the impressive number of companies with risk capital and the number