The Dichotomy of Sight in Oedipus at Colonus
A simple process formed the backbone of most Greek philosophy. The ancients thought that by combining two equally valid but opposite ideas, the thesis and the antithesis, a new, higher truth could be achieved. That truth is called the synthesis. This tactic of integrating two seemingly opposite halves into a greater whole was a tremendous advance in human logic. This practice is illustrated throughout Oedipus at Colonus in regard to Sophocles’ portrayal of vision, sight, and the eye. In Colonus, there are many and varied descriptions of the aspects of the eye, whether the eye be human or divine. To Sophocles, the eye must have been a synthesis, both physical and spiritual, yet
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Also, since the characters are only mortal, there are things that remain beyond the range of their sight. When speaking of the Furies, the Chorus moans, “Those whom we tremble to name. When we pass we avert our eyes - Close our eyes! - ” (88) When Tiresias beholds the glory of the passing of Oedipus the messenger reports that it was more than he could bear. “We turned around - and nowhere saw that man (Oedipus), But only the king, his hands before his face, Shading his eyes as if from something fearful, Awesome and unendurable to see.”
Another revealing example of irony intertwining with sight deals with Polyneices. Antigone pleads, begs Polyneices to relent of his hatred of Thebes and call off the war that will destroy so many men, but Polyneices refuses. Antigone cries, “Sweet brother! You go with open eyes to death!” (154) This is a powerful condemnation, for Polyneices lacks vision in the sense that he cannot discern what is proper. The Greeks must have considered the act of seeing an the interplay of the mental, spiritual and the physical. Divine sight reveals another aspect of the conceptions of Sophocles and the Greeks. The gods were thought to have perfect sight. The analysis of divine sight, the type of vision Sophocles considered admirable, should shed light on his intentions. The eyes of the gods are unlike those of men; they deal primarily with the spiritual. “Think: their
The Greek drama “Oedipus The King” evidently leads to the unveiling of a tragedy. Oedipus, the protagonist of the play uncovers his tragic birth story and the curse he had been baring his whole life. Oedipus is notorious for his personal insight that helped him defeat Sphinx, which lead him to becoming the king of Thebes. He is admired by the people of Thebes and is considered to be a mature, inelegant and a rational leader. From his birth, his story began with a prophecy that Oedipus would grow up to kill his father and marry his mother. Through out the play numerous people, who tell him of his unknown past, visit Oedipus. Blind to the truth he casts them away until a blind man named Therisis gives a sight of truth to Oedipus. As Oedipus learns the truth he realizes the great evil his life carries. After finding his wife and also mother hung in her bedroom, Oedipus blinds himself with the gold pins that held Jocasta’s robe. Oedipus blind to the truth is finally able to see when the old blind man visits him and tells him the truth about his life. Both metaphorically and physically sight plays a significant role in understanding the irony of a blind man seeing the truth while Oedipus who isn’t blind doesn’t seem to the truth that’s right in front of him.
In the play, Oedipus Rex, written by Sophocles, an honourable and admirable Greek king named Oedipus rules the town of Thebes. He is left in mental turmoil and decay as his unknown, corrupt and immoral past is slowly revealed during his quest to find the culprit who murdered King Laius. The newly exposed past suddenly transforms his glory and respect into shame and humiliation. After he learns about his wicked past he stabs his eyes, which lead to his blindness. During the course of the play, references to blindness and vision constantly recur, giving the reader an enhanced and more insightful look into the themes of the play. Some themes that are expressed through these references include truth and knowledge, guilt, and freewill versus
Oedipus the King by Sophocles’ is intertwined with many powerful themes and messages, establishing what real vision and real sight are. Sophocles’ play also demonstrates that sometimes in life we have to experience great loss in order to rediscover our true selves. In Oedipus’s quest for truth, lack of self-control, ignorance and tragic self-discovery prevail. Physical vision does not necessarily guarantee insight, nor impart truth. Intertwined with dramatic and cosmic irony, all of these elements contribute to the major theme of blindness and sight, depicting wisdom
People may be blinded to truth, and may not realize what truth is, even if truth is standing in front of them. They will never see truth becase they are blind to it. In Oedipus Rex by Sophocles it is easy to see how blindness affects the transition of the story. It is said that blind people see “in a different manner” because they sense the world in a totally diferent way, such as Teiresias in the play. Oedipus Rex is a tragedy due to the content the Sophocles, the playwright, decided to include, first, murdering his father, king Laius, then marrying his mother, Jocasta, and ending by blinding himself. Oedipus has been blinded to the truth all his life. Eventually, when he seeks the truth he intentionally loses his physical vision, and
In Oedipus his backstory is important because it is the basis for his uncertain vision. Oedipus the King was the son of King Laius and Queen Jocasta, but because of a Prophecy that Laius would be killed by his son, he was ordered to be bound and left on the mountain to die by his parents a few days after his birth. Instead the shepherd who was given the duty gave the newborn to a shepherd from a nearby kingdom to rear as his own. That shepherd instead, gave him to Polybus, the King of Corinth who, unable to produce children of his own, raised Oedipus as his son. Years later Oedipus unknowingly killed Laius, and then solved the riddle of the Sphinx, becoming the King of Thebes and winning the hand of Jocasta (his birth mother) in marriage. Several years later, when told of his deeds, Jocasta hanged herself and Oedipus tore his eyes out.
In “Oedipus Rex” by Sophocles, being blind and seeing appear to be an important theme throughout this section of reading. On page 719 Teiresias says, “But I say that you, with both your eyes, are blind: You can not see the wretchedness of your life” (Sophocles 196-197). This quote shows how Teiresias is blind but is able to see the truth and Oedipus for who he actually is, while Oedipus is able to see but is blind to the truth and who he really is. I find it ironic how Oedipus is so determined to find the person who murdered Laius, yet in the end, he was the murderer. The way that the sentences are broken up between different lines was different than what I am used to reading. Overall, I have found this short story interesting and not
Sophocles uses foreshadowing to offer hints about Oedipus’s destiny in the play that allow audience to make reasonable predictions about what would eventually happen in the story. When Oedipus insults Tiresias because he hears that he is the curse and problem in Thebes, and he refuses to the prophecy and gets angry at the prophet, calling him a liar. However, Oedipus never realizes that Tiresias is the very one who foreshadows Oedipus’ tragic fate when he says “in thine eyes now light, but then Darkness” (line 417). The quote foreshadows that Oedipus will end up being blind although his eyes are full of light now, he will lose the light in the end. Tiresias’ words are eventually proved to be true when in the end Oedipus stabs out his eyes, being aware of his identity and his tragic destiny. It is very ironic that Tiresias, who tells the truth, is a blind man. Sophocles also uses words from Jocasta, Oedipus’ mother and wife, to foreshadow Oedipus’ upcoming tragedy. She says “and casts him to die. Through both his feet a blade of iron they drove” (Lines 720-21). The idea in this quote is that Jocasta is providing hints to the audience that Oedipus has hit part of the prophecy because he still hobbles and cannot walk like a healthy man due to his injury. Oedipus should have notice the similarities between his feet and the prophet, or maybe his hubris blinds him from seeing the truth. Throughout the play, Sophocles foreshadows in many events and gives the audience hints about
Sophocles’ tragedy, Oedipus the King, stresses the idea of who is blind and who can see by demonstrating that one cannot simply just run away from their mistakes and issues. As the story unfolds, each character makes several attempts to hide from the truth. Though the foul truths may seem to be masked within the darkness, they are eventually brought into the light, shining over the devious lies placed before it. Nevertheless, the real question lies within whether or not the person receiving the truth can endure it. By coping with the truth, one sees, but by denying it, one stays blind. One way or another, however, problems arise, secrets come out, and chaos ensues because one cannot stay blinded from the truth forever.
Even though Sophocles uses metaphors during the story, the main subjects being compared are blindness and sight. A reference to this is in the beginning of the story, which is used by Oedipus towards Creon and Tiresias, “Creon, the soul of trust, my loyal friend from the start steals against me... so hungry
One of the many symbols Sophocles portrays throughout the play is sight and blindness. Sight represents how Oedipus had eyesight, but was still “blind” to the truth of himself throughout most of the play. He was both hesitant and unaware of the events that built up to
and the chorus asks Oedipus what “poor wretch, madness came upon you!” (67). These lines reveal that the presence of Oedipus with no eyes is extremely shocking and disturbing to every one of his peers. Instead of revering and looking up to Oedipus as everyone previously did, most people now cannot even look at Oedipus without horror. Once blind, Oedipus first recognizes that he has been in the wrong throughout the story.
Blindness plays a two-fold part in Sophocles’ tragedy “Oedipus the King.'; First, Sophocles presents blindness as a physical disability affecting the auger Teiresias, and later Oedipus; but later, blindness comes to mean an inability to see the evil in one’s actions and the consequences that ensue. The irony in this lies in the fact that Oedipus, while gifted with sight, is blind to himself, in contrast to Teiresias, blind physically, but able to see the evil to which Oedipus has fallen prey to. Tragically, as Oedipus gains the internal gift of sight, he discards his outward gift of sight. Sight, therefore, seems to be like good and evil, a person may only choose one.
In a way he was similar to a child, blind to the world around him and carefree. As his story progressed, he began to mature into a teenage stage and become more aware of his surroundings. When Oedipus arrived at the end of his story, he finally began to grow into adulthood, fully conscious of his deeds and able to carry their weight. Oedipus, now visionless, possessed metaphorical sight, no longer blind to the fate the gods had decreed for him. Clearly, Sophocles used vision and blindness to illustrate that wisdom, knowledge, and understanding are not attributes limited to only those with
The role of hubris, a theme commonly present throughout the works of Sophocles and particularly evident in Oedipus the King and Oedipus at Colonus, not only exalts the Greek nationalism present at the date of composition but dictates the course of the story, evolving as its tragic hero works through his fated anguish. Hubris, defined as exaggerated pride or self-confidence, is the earmark character trait of Oedipus and perhaps Creon. However, it is the abandonment of his sanctimonious nature that distinguishes Oedipus as a true hero. The theme of the evolution and role in the downfall of men by this overly zealous pride may be traced throughout Oedipus the King and Oedipus at Colonus, as it is only by his radical reversal of mind-set that one may deem Oedipus a hero.
Body paragraph 1 In the story Oedipus the king, Sophocles use literary motif of blindness and sight to his great advantage. Tiresias is the blind prophet of Thebes. He is well known in Greek mythology. In the play he represents the truth. This truth is continuously rejected by Oedipus. Early in the story Tiresias says “I’m not your servant. No I serve Apollo. So don't even mark me down as Creon’s myrmidon. I'm blind, you say, you mock at