The Ethics Of Embryonic Stem Cells

Embryonic stem cell research is important for further development in the medical field. It strongly supports the idea that every life has value, an idea known as human dignity. Human beings are created in the image and likeness of God, and thus, are all equal. The idea of radical equality before God leads us to think no less of someone regardless of their physical appearance, religious beliefs, cultural background, or anything else. It is through virtues such as charity, mercy, and justice that our human dignity is preserved. By living through these virtues and realizing how to effectively instill them within us, we are able to live a virtuous life. This paper argues that although issues involving embryonic stem cell research are controversial, research in this area is typically permissible for further development in the medical field when looking to preserve human dignity. In order to defend this thesis, this paper will be structured into three sections as followed: the description of embryonic stem cell research, the development of a moral lens, and the moral argument and analysis of this case.

This report describes how ethics involving embryos has been ongoing for 25 years but has significantly increased with the stem cell controversy. Another issue brought up by this report is whether or not federal funds should be spent on an issue that is so ethically

Embryonic stem cell research is a controversial topic nationwide, because of its clash of ethical and moral values. Many people, including those suffering from diseases that this research is seeking to cure, do not believe in killing a living embryo in order to advance research and science.

Through change and uttermost struggle, the people who care about a subject always seem to push through for what they believe in. For the sake of Embryonic Stem Cell research, the advocates tried their best to show the advancements stem cells may withhold, and for the people who disagree with the research, always seemed to put a new light on the subject, simply humanizing the research. Although the destruction of a human embryo is not something many people would view as ethical, it is something that could hold much promise for those who suffer from terminal illnesses (Sherley). When the miracle of assisting those who could not reproduce children through In Vitro Fertilization transpired the world of stem cell research was acquired (Tauer 924).

The introduction and expansion of embryonic stem cell research initiated a highly debated ethical topic. Can our society agree to disagree? What are embryonic stem cells? What are stem cells? Is all stem cell research considered abortion? Debates surrounding embryonic stem cell research is further complicated by social standards and needs, religious beliefs, and personal morals.

Society tends to only focus on the black and white when it comes to controversial issues and forgets about the gray area that is almost always there. Embryonic stem cell research and treatment is no exception to this phenomenon. Kristina Hug writes about what she believes to be the four arguments for the ethical dilemmas surrounding stem cell research in her article titled “Embryonic Stem Cell Research: An Ethical Dilemma”. Like the authors of the previous article mentioned said, Hug agrees that the two moral principles that stem cell research forces us to choose between are the duty to respect the embryo versus the duty to protect the sick. However, they offer other views along the spectrum and reasons why people are for and against each viewpoint. The first viewpoint provided states that “the embryo has full moral status from fertilization onwards”. It says the criteria for ‘personhood’ is notoriously unclear and different people define what makes a person a person in different ways. Ones who agree with this statement argue that development from an embryo into a baby is an ongoing process and it is impossible to pinpoint when exactly personhood begins. They also argue that an embryo is simply a person in the embryonic stage and although it does not currently have the characteristics of a person, they will eventually become a person and should be given the same rights and respect people receive. The second viewpoint states that “there is a cut-off point at fourteen days after fertilization”. The source says that some people argue that a human embryo deserves special protection from around day fourteen after fertilization. A reason why people argue that point is that fertilization is a process, not a ‘moment’ and an embryo in the earliest stages is not yet clearly defined as an individual. The third viewpoint in this

Abstract: Religion has played a key part in the battle for embryonic rights. Pope John Paul II has spoken out against stem cell research; however, Buddhist leaders and the Episcopal Church have taken a stand for stem cell research. Different religions have different opinions about stem cell research. However the controversy can never really be solved because it is so hard to define the line of morality when talking about stem cells and embryos.

Embryonic Stem cells have led to a very long line of discussion. Whether to see it as immoral not to pursue research or immoral to pursue research, it is nonetheless very difficult to discuss. Questions are uncovered during this debate, for example, Is killing possible life (Embryos) lesser or greater than saving the already living, such as people with incurable diseases? The debate goes deeper and deeper into moral judgment and it doesn't matter whether you are religious or not in this argument because in both cases it is a life. But what if it didn't have to be a life? Further forms of research may be used to help save lives both from people who have incurable diseases and the embryos. If such research can be formed without a moral block, performance of such research should not be delayed. The possibility to save loved ones is incredible, to do so without victimizing women for embryos and killing those embryos, which could possibly behold life, only to maybe

The ethics of research involving fetuses or material derived from fetuses have been widely debated for over three decades, portrayed by its proponents as holding the key to scientific and medical breakthrough and by its opponents as devaluing the most basic form of human life. The latest chapter in this long saga involves the use of embryonic stem cells. Research in this field took a great leap forward in 1998, when the first successes in growing human stem cells in culture were reported independently by Drs. James Thomson and John Gearhart. According to the National Institutes of Health, embryonic stem cell research "promises...possible cures for many debilitating diseases and injuries, including Parkinson 's disease, diabetes, heart disease, multiple sclerosis, burns, and spinal cord injuries. The NIH believes the potential medical benefits of human pluripotent stem cell technology are compelling and worthy of pursuit in accordance with appropriate ethical standards (National Institutes of Health 2000). Research in this new and developing field has sparked controversy centered on the moral implications of destroying human embryos and poses several compelling ethical questions. Among them: Does life begin at fertilization, in the womb, or at birth? Might the destruction of a single human embryo be justified if it can alleviate the pain and suffering of many patients?

Research into embryonic stem cells holds a lot of promise thanks to its recognized potential to treat a wide range of conditions such as physical trauma, degenerative conditions, and genetic diseases. However, human embryonic stem cell research is a controversial issue for many as the creation of embryonic stem cell line requires the destruction of a human embryo. This ethical dilemma has resulted in research being held back as the debate rages on rather it’s right to use embryos in research. Despite this, embryonic stem cell research should be allowed to continue because of its potential.

For decades, researchers’ use of stem cells has caused a controversy and the consideration of the ethics of research involving the development, usage, and destruction of human embryos. Most commonly, this controversy focuses on embryonic stem cells. Not all stem cell research involves the creation, usage and destruction of human embryos. For example, adult stem cells, amniotic stem cells and induced pluripotent stem cells do not involve creating, using or destroying human embryos and thus are minimally, if at all, controversial. Many less controversial sources of acquiring stem cells include using cells from the umbilical cord, breast milk, and bone marrow. (Brunt, 2012) In 1998, scientists discovered how to extract stem cells from human embryos. This discovery led to moral ethics questions concerning research involving embryo cells, such as what restrictions should be made on studies using these types of cells? At what point does one consider life to begin? Is it just to destroy an embryo cell if it has the potential to cure countless numbers of patients? Political leaders are debating how to regulate and fund research studies that involve the techniques used to remove the embryo cells. No clear consensus has emerged. Other recent discoveries may extinguish the need for embryonic stem cells. With this in mind, we will discover both sides of the issue from a pros and cons point of view. Stem cell research has expanded at an exponential rate, but its therapeutic

“Now science has presented us with a hope called stem cell research, which may provide our scientists with many answers that have for so long been beyond our grasp.” (Nancy Reagan). Most cells within our bodies perform one specialized task. Contrary to these single job cells are stem cells. These cells are unspecialized and can morph and perform any task that is needed within the body. However, the way that stem cells are harvested has caused a lot of controversy. The way that the stem cells are taken destroys the embryo. We should support the recent decision to allow embryonic stem-cell research in the United States and federally fund the work to use these stem cells to cure diseases. Better stem cell research would provide safer procedures and medical practices for everyone.

Laurie Zoloth argues the assurance of the good goals of embryonic cell research’s protection in her article Embryonic Stem Cell Research is Ethical. Ethical issues in human embryonic cell research, in terms of preserving morality and safety, can become a great moral enterprise of

Embryonic stem cells research has challenged the moral ethics within human beings simply because the point at which one is considered a “human,” is still under debate and practically incapable to make a decision upon.

When discussing stem cell research, particularly on embryonic stem cells, there are two moral principles that must be taken into consideration: the moral responsibility to prevent and alleviate suffering or the moral responsibility to respect the value of human life. However, it is impossible to respect both moral principles as one invalidates the