Category of interest in science is one of the basic characterizing active attitudes of a person to the world around him. One of the first researchers who applied at one time to the analysis of the essence of the concept of "interest", were the French Enlighteners. Thus, P. Holbach considered interest as motive power of human actions, noting at the same time that the interest is called the object that binds everyone to an idea of his own happiness.
In turn, Diderot wrote: "When people talk about the interest of the individual, class, nation -" my interest "," interest of the state ","his interest", "their interest"- the word means something necessary or useful for the state, for the person, for me, and so on." K. Helvetius saw the interest
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Interest in the theoretical social sciences is formally defined as the difference between the subjective assessments of the current and projected state of a person. Interest is realized through the activities. The system of activities is a behavior.
Interests of the individual are not independent. They are connected with the interests of other people, interact with them, are modified by them. The costs of achieving the forecast states can be reduced by co-operation with others, due to the implementation of the behavior in the direction of non-personal and group interests, at the expense of compromise, confrontation, competition.
Therefore, we can conclude that the interest is the motive for all activities in society, just as the power is the cause of the mechanical motion in physics. Interaction of resources and interests creates the movement of society in the form of activities. This movement should be regulated, organized, limited by the "rules of the game." In the field of the study of the interaction of personal and public interests, interesting is the teachingы of the great European philosophers – Niccolo Machiavelli and Thomas Hobbes.
Machiavelli 's works initiated political and legal ideology of modern times. His political doctrine is free from theology; it is based on a study of the activities of contemporary governments, the experience of the Ancient World, on the
A distinctive feature separating the philosophies of Machiavelli from his predecessors, particularly, its difference from the thinkers of antiquity, the same as Plato , was a real look at the surrounding reality and its realistic analysis without exaggeration and without a variety of political utopias life. In his treatises, Machiavelli considers the policy in its pure form, out of alignment with
The Renaissance was a time of classical revival and a turning point from the Middle Ages to the Early Modern period in the course of history. Ancient texts and artifacts became sources of inspiration for intellectuals and artists alike, and the desire to emulate—or even surpass the achievements of the past prompted them to study antiquities closely and saw them as models and guidance. People were consciously distinguishing themselves from the medieval thoughts and using history to make something new for their own era. In the field of political philosophy there’s no exception. Niccolo Machiavelli is perhaps the most representative and groundbreaking figure of this trend in political philosophy. With his erudition in ancient literature, histories and political thoughts, Machiavelli draws various sources from antiquity to critic and response to the political environment of histime. While one may find seemingly discrepancies in The Prince and The Discourse on the First Ten Books of Tius Livy, the use of histories as guide to demonstrate or propose ideal rules is apparent in both works. We should note that synthesizing ancient philosophy or thoughts with contemporary thoughts is nothing new. Thomas Aquinas, for example, reconciled Aristotelianism and Christianity in his work Summa Theologica, using ancient antiquity to back up his Christian beliefs. What is so noteworthy in Machiavelli is his emphasis and
Machiavelli concentrated more on the way things should be and how to manipulate them for his own personal gain rather than for the betterment of the state. He was well-known for being a political thinker who believed that outcomes justified why things happened. A key aspect of Machiavelli’s concept of the Prince was that “men must either be caressed or annihilated” (Prince, 9). What Machiavelli meant by
Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and
Niccolio Machiavelli (Born May 3rd, 1469 – 1527 Florence, Italy.) His writings have been the source of dispute amongst scholars due to the ambiguity of his analogy of the ‘Nature of Politics'; and the implication of morality. The Prince, has been criticised due to it’s seemingly amoral political suggestiveness, however after further scrutiny of other works such as The Discourses, one can argue that it was Machiavelli’s intention to infact imply a positive political morality. Therefore the question needs to be posed. Is Machiavelli a political amoralist? To successfully answer this it is essential to analyse his version of political structure to establish a possible bias. It would also be beneficial
Machiavelli has long been required reading for everyone intrested in politics and power. In The Prince Niccolo M
Machiavelli’s theory is utterly individualistic in nature as it is concerned with the gaining, retaining, and spreading on one individual’s power. He sees power not as a means to achieve something greater but as a main goal.
Niccolò Di Bernardo Dei Machiavelli was one of the first major philosophers to pull away from the religious side of reason. Breaking away from traditional views and values he became a modern thinker by looking at power through naturalistic and realistic senses. Unlike the views of Hobbes, Machiavelli had a contrasting view on the idea of a sovereign. Where Hobbes would explain a ruler to be fair and never unjust towards his people, Machiavelli would suggest a Prince must be ruthless, but not hated. Machiavelli also believed “A prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rule.” The art of war was something Machiavelli believed a prince should always have in mind at all times. He believed that it was through war that one
Niccolò Machiavelli is very well known as an important and influential Italian historian, politician, philosopher, and writer during the Renaissance. His book, Discourses on Livy, is a discussion regarding the classical history of early Ancient Rome, although it uses contemporary political examples and strays far away from the subject of Rome at times. It is presented as a series of lessons on how a republic should be started and structured. Most importantly, it constantly brings up the idea of corruption and corrupt people, which is not surprising because we all desire things and search for the simplest way to obtain it, even though the easiest way to obtain something might be a corrupt way.
Niccolò Machiavelli thoroughly discusses the importance of religion in the formation and maintenance of political authority in his famous works, The Prince and The Discourses. In his writing on religion, he states that religion is beneficiary in the formation of political authority and political leaders must support and endorse religion in order to maintain power. However, Machiavelli also critiques corrupt religious institutions that become involved in politics and in turn, cause corruption in the citizenry and divisions among the state. In the following essay, I will examine Machiavelli’s analysis of religion and discuss the relationship between religion and politics in Machiavelli’s thought.
Niccoló Machiavelli is perhaps the greatest political thinker in history. He was a historian, musician, a poet, and he wrote comedies. He liked poetry as much as he liked philosophy. Machiavelli wrote and collected poems. His works, which are inspired by his life experiences, have been read by many of the worlds greatest politicians. Niccoló Machiavelli’s writing was influenced by the Medici family, the Soderini government in Italy, and his own diplomatic career. His great work, The Prince, is legendary for its impact in politics and its controversial proposals.
However, that said, some of his ideas continue to attract philosophical engagements even by the so-called first rank philosophers. This qualifies the incorporation of some of his ideologies into any comprehensive philosophical survey. This paper therefore zeros in on his political ideals that have culminated into what is known as Machiavelli’s political philosophy of ‘Machiavellism’ (Meinecke, 1965). The paper seeks to explore his political ideologies in general. Further, the paper seeks to establish based on any real evidence whether Machiavelli is indeed a ‘break’ in the political philosophy or otherwise. In keeping with the latter
Niccolo Machiavelli is considered the father of modern political science. Living in the late fifteenth and early sixteenth-century's, Machiavelli was a citizen of the city-state of Florence where he served as a secretary to the city council and as a diplomatic envoy for 14 years. The Prince was published five years after his death and is regarded as his most famous work. The Prince is an articulate and precise explanation of the way to use the lesson of history in politics as an example to learn and build ideas from. The Prince can be broken up into four parts. Firstly, Machiavelli explains how a prince gets a state. Secondly, he explains how a prince holds on to a state. Thirdly, he
Instead of relying on philosophy like the Greeks, he changes the view of politics to a more scientific way, by focusing on experiences rather than philosophical reason like the ancient. A ruler should act according to facts and experience not by speculations or word of God. Machiavelli teaches how a sovereign must be able to adapt to change and act depending on the circumstances at that particular moment, this is the way Machiavelli presents a lower aim in politics and how this position in government can be successfully achieved by a prince, particularly a new prince.
Niccolò Machiavelli thoroughly discusses the importance of religion in the formation and maintenance of political authority in his famous works, The Prince and The Discourses. In his writing on religion, he states that religion is beneficiary in the formation of political authority and political leaders must support and endorse religion in order to maintain power. However, Machiavelli also critiques corrupt religious institutions that become involved in politics and in turn, cause corruption in the citizenry and divisions among the state. In the following essay, I will examine Machiavelli's analysis of religion and discuss the relationship between religion and politics in Machiavelli's thought.