Lexi Haft
Professor Huber
Gospel Assignment
15 September 2017
The Resurrection The Resurrection of Jesus Christ is the foundation of our faith and without it we would not be where we are today. Each of the four gospels include Jesus’s resurrection, but in very different ways. This does not mean that one gospel is more accurate than the other. It simply signifies that each gospel was written collaboratively and was based off another. None of these gospels describe the resurrection, but rather describe it through the witnesses who opened the tomb. All four gospels were each written individually, with each author having a distinct style and well defined points of emphasis. They each have a certain aspect of Jesus that they portray in unique ways to convey Jesus’ resurrection. The Gospel of Mark highlights Jesus as the sacrifice, as a servant of God who came and lived in Action. Jesus lived out his words even to the point of accepting his own death on the cross. The Marcan Priority hypothesizes that Mark was written before the other Synoptic Gospels to a Roman audience. The Gospel of Mark contains the least amount of chapters, and was written around 69 or 70 AD. Mark uses traditions handed down by Peter to write his stories. The Gospel of Mark is recognized as a key source for both Matthew and Luke. Marks gospel emphasizes the identify of Jesus Christ. It is a narrative that is artfully constructed to have a powerful effect on the listener. It is written to tell a story that
The Gospel of Mark is a narrative of the life of Jesus Christ, leading up to his death. The Gospel of Mark starts off with the baptism of Jesus by John the Baptist. In the first couple of chapters, Mark
The gospel of Mark is a short recollection of Jesus life, it has many details but is missing pieces or additions to his life. The Gospel of mark was said to have lost pieces, and also the first account of Jesus life. Although it is not as detailed in some areas as it is in others, it tells many accounts of Jesus life on earth and what kind of a person he was, the life he lived, his struggles and his ending.
Bible Scholar David Garland points to two possibilities as to why Mark’s Gospel is written in a narrative style or form. Garland believes the Gospel of Mark either came from an oral story circulating in the Jerusalem church or it came from a firsthand account of the Apostle Peter. Some bible scholars point to the idea that the Gospel of Mark was narrativized, so it could be heard rather than be read silently. Bible scholar Robert Tannehill believes the Gospel of Mark may even have been collected and delivered orally before it was ever written down. Michael Licona believes if a certain text appears in all three Synoptics, the Gospel of Mark is the most likely source for Matthew and Luke’s accounts. Licona notes that this rule should not be held hard and fast, since Mark may also have been using an oral story while Matthew and Luke choose another source or omitted material where it differs in each of their Gospel’s. The Apostle Peter seems to be the eyewitness account which Mark narrates into a single unified story, which centers around a single central figure Jesus and a group of His closest companions. If the author of Mark was using an oral story to write his gospel from, this would definitely explain its narrative style.
The Markan Priority is the belief that Mark was the first to write his account then Matthew and Luke used his recordings along with an unknown source to write their accounts. Although it is said that Matthew and Luke used Mark’s account and another unknown source to write their versions of the gospel, it is also believed that Mark used some unknown source to supplement his gospel as well.[6]
The book was written as Peter’s testimony. His writings were episodic and Mark was very accurate in his depictions. The book of Mark is unique because he never writes about the birth of Jesus, his childhood, or anything before his baptism with John the Baptist. After Jesus’ Baptism, He starts his ministry to prepare the people for God’s kingdom. Mark devotes more than half of his book to Jesus’s miracles. He tells the story of Jesus healing the sick, those who are paralyzed, feeding the five thousand, stopping the storm of Galilea, and many other events. Mark also writes about numerous encounters Jesus had with the Pharisee and Sadducee he had while spreading his word.
The genre of this specific pericope is best described as a narrative (Mann 398). This narrative is seen not only here in Mark but also in Luke 18:18-30 and Matthew 19:16-30. Thus, though the Markan story is written by Mark, it does not stand alone. The Book
Though the gospels of Mark, Matthew, and Luke are written differently based on time periods, education, and narratives they contain many similar structures for the parables within. Written first about forty years after the death of Christ, the Gospel of Mark was the only definite source for the other two gospels. The Gospel of Mark is the shortest of the three at only sixteen chapters and is narrated by the suffering and sacrificial death of Jesus Christ. This apparent distinction between gospel lengths led scholars to discover that Mark had not been the only source for the three other gospels. Mark did not begin writing regarding the birth of Jesus Christ, but instead began when Jesus was baptized at around thirty years old. However, both
The Gospels of Mark, Matthew, Luke, and John all wrote about Jesus differently because of when they were written. The Gospel of Mark, written during 70 CE, portrayed Jesus as a suffering servant, apocalyptic preacher, and miracle worker (Frigge, 163). Mark was written when the second temple had fallen, and the Romans were in complete control. Seen as being closely related to Saint Paul, Mark was assumed to have lived to see when Nero persecuted the Christians, especially the disciples Paul, Peter, and James (Frigge, 163). With Mark’s gospel, he wrote about not only Jesus’s passion story and death but also, the miracles he performed and the way he interacted with his disciples (Frigge, 164). Mark wrote Jesus as the authoritative son of God
The Gospels were based off of oral stories and parables, which are recorded within the first four books of the New Testament. The Gospels consist of Matthew, Mark, Luke, and John. Surprisingly, the book of Mark developed at around 70 CE. Followed by the book of Mark, the book of Matthew and the book of Luke appeared in 80 CE. These books were primarily based on oral traditions and stories from Jesus. Within these stories of the books, it contains Jesus’s way of life and his teaching for his followers. Based off of the book of Mark, Matthew and Luke contain oral stories of Jesus and his parables (Coward 36). Often times, Christians categorize Mark, Matthew, and Luke together, since they tell similar accounts of Jesus’s way of life and his teachings,
Traditionally John Mark wrote the Gospel of Mark. He was the traveling companion of Paul and the interpreter for Peter in Rome. As the textbook stated that the writer did not identify himself in the Gospel text, but the scholars were unable to verify the mid-second century tradition of Markan authorship, regard the work as anonymous. Themes such as carrying one’s cross and God’s Son were composed after the Jewish Revolt against Rome had already
The Bible consists of four gospels, Matthew, Mark, Luke, and John. The Gospel of Mark is considered to be the first gospel written, although some may disagree with that. Written between 50 AD and 67 AD and being originally drafted in Greek. It was addressed to the Gentile Christians and reached out to members of the community being persecuted, even to death for their beliefs and emphasised the humanity of Jesus. There is no known author of the Gospel of Mark, which is why many people believe it is written on opinion. There is a belief that the author of this Gospel may be John Mark. The gospel illustrates Jesus as a humanist and tells us how the Christian population believed Jesus was the Messiah. Mark is able to capture Jesus as not only a healer, but also a teacher throughout the gospel. We believe the Gospel is written to portray Jesus as the suffering servant and to help emphasise Jesus as a humanist.
Mark was written approximately between 65-70 CE, it follows the life of Jesus, focusing on his miracles. The context of the setting is different than when it was written. The gospel takes place in the early part of the first century CE, during Jesus’ lifetime. Rome was in the beginning stages of being an empire and Jesus was born under the emperor Augustus, and died under Tiberius.
The earliness of these accounts, at a time when hostile witnesses were present, would have made a fabrication unlikely and dangerous. There is agreement on the main facts and great variety in the witnesses given, yet they are not a mere repetition of some standardized story with all the discrepancies worked out. Indeed, the accounts of Christ’s resurrection appearances are clearly independent of one another, as their surface dissimilarities suggest. Deeper scrutiny, however, reveals that these appearances are non-contradictory. No reputable New Testament historian doubts the historical fact that the tomb in which Christ was placed after his crucifixion was empty. Therefore, there are only three explanations for it. Either his enemies took the
The Gospel of Mark is the first of the four gospels written by an anonymous source. While there was belief that Mark was a scribe of the apostle Peter, most modern historians have discredited this theory. The book was approximately written c.AD 65–70, during Emperor Nero's persecution of Christians in Rome or the Jewish revolt, this is implied by internal references to the war in Judea and to the heavy themes of persecution. However it is highly likely that the book was altered at different times and some stories may have been changed by translation. Mark was written in Greek, for a gentile audience (as highlighted by translations or interpretations of Jewish language and culture.
One must recognize when studying and reading the four Gospels is that each Gospel was written for a specific audience. The Gospel of Matthew was written for the Hebrew audience, the Gospel of Mark was written for the Roman audience, the Gospel of Luke was written to the Greek audience, and the Gospel of John was written towards the Gentile, Christian audience. The purpose of the four Gospels and their variances allows the reader to obtain a more comprehensive picture of Christ. Each author has a different background and personality as well as temperaments. One of Matthew’s purposes was to show that Jesus was the Messiah from his fulfillment of the Old Testament prophecies and genealogy. Matthew 's was written to convince the Jews that Jesus is the promised King, the “Son of David,” who would forever sit upon the throne of Israel (Matthew 9:27; 21:9). Mark omits the birth and genealogy of Jesus, and is a more result oriented Gospel. Luke’s Gospel attempts to cover the events of the life of Jesus in an orderly sequence (Luke 1:3). The Gospel of John has a broad audience compared to the other Gospels.