The History Of Rap Music

In this book, Jeffrey Ogbar talks about the beginning of rap, where it started, some of the artists of this genre and some of the controversial topics the artists rap about. He also talks about the usage of the N word as well as men calling women the B word. In the first chapter of the book, Ogbar contextualizes the debate by talking about the history of the minstrel figure in American popular culture, relying mainly on the work of W. T. Lhamon and Patricia Hill Collins. He talks about how the earliest manifestations of hip-hop music in the 1970s came from the Black Power movement and often included direct rejections of minstrel tropes for example in the artist KRS-One’s song “My Philosophy”. Before going on a chronological study of the internal debates that many rappers have over their relationships with the minstrel trope, Ogbar finds the source of the debate in early twentieth-century black writers’, mainly W.E.B Du Bois, interest in elevating many portrayals of African Americans in the arts, versus Harlem Renaissance writers’ rejection of the emphasis on

Rap is a genre in music that consists of rhyming or being poetic over a certain unique beat. The origin of rap is significantly different from any other form of music. The flow, change, subject of the music, and the instrumentals behind the rapping has all changed with time. Most people would underestimate the complexity of the music and the evolution it has undergone. The real roots of rap music began in the late 1980’s with the “Golden Age.” It was innovative and mostly based around the party scene. Gangsta Rap followed the Golden age and was very impactful on the young culture. After the Gangsta Rap era came the time in rap referred to as Crunk Rap which combined the country sound with the party lifestyle. Conscious

“Rap is poetry” (xii). To any avid fan of the genre, it is a statement that seems obvious. The words could easily be the musings of a listener first introduced to the art form, not the focal point of an entire work of contemporary criticism. Yet in Book of Rhymes: The Poetics of Hip Hop, Adam Bradley’s primary focus is this very point, the recognition of traditional poetic elements within rap music. With the global cultural and economic phenomenon that hip hop has become, it is easy to forget that the style of music is barely thirty years old, that scholarly criticism of it has existed for only half of that time. When viewed within this relatively new arena of scholarship, the importance of Bradley’s text is

1. Keyes points out that rap music derives from what she refers to as the “West African bardic tradition.” What is this tradition? What is the role of the griot in this tradition? What parallels do you see between the groit and a hip hop MC (the rapper, often the main writer of lyrics for a group)?

Rap music has become one of the most distinctive and controversial music genres of the past few decades. A major part of hip hop culture, rap, discusses the experiences and standards of living of people in different situations ranging from racial stereotyping to struggle for survival in poor, violent conditions. Rap music is a vocal protest for the people oppressed by these things. Most people know that rap is not only music to dance and party to, but a significant form of expression. It is a source of information that describes the rage of people facing growing oppression, declining opportunities for advancement, changing moods on the streets, and everyday survival. Its distinct sound, images, and attitude are notorious to people of all

Joan Morgan, a self proclaimed feminist, loves the power that rap and hip hop offers. Joan, also a music writer, is exceptionally troubled by the disrespect of women in not only in the musical lyrics but also the music videos. In the June 1990 edition of Ebony Magazine, Charles Whitaker wrote an editorial addressing the problems American culture brought on by the hip hop industry. Even though, his editorial was published in the 1990’s, it is extremely clear Charles Whitaker saw the negativity brought along with “The Hip Hop and Rap Revolution.” Both authors loved the powerful energy the new hip hop movement brought along with its beginnings, dating back to the mid to late 1970’s. With that being said, the two authors, both had one recurring theme within their respective works, the evolution of hip hop and rap. In other words, both Joan Morgan and Charles Whitaker addressed the issues brought on by the change in the rap and hip hop industry over its short exists. Change is the absolute most constant thing in our world, whether it is positive or negative change that is uncertain, in both of the articles that change in hip hop and rap is demonstrated

In the early 70's, a Jamaican, DJ known as Kool Herc attempted to combine his Jamaican style of disk jockey, that involved reciting improvised rhymes over the dub versions of his reggae records (Davey 1). He also invented turntables, which kept the music going, with the occasional voice on the top of records, which started the roots of rap music. Over time, the culture broke into mainstream, spread around the world, and young people who did not have much to do, created not only multi-million industry, but have also created a way we can speak to each other all around the world. Hip hop is linked to other music such as rap which is embraced by urban black population. It is raw self-expression, sometimes features expletive lyrics, and violence. “Hip hop artists spoke to despair and pain of urban youth and the poor who were often without a voice. The rappers themselves were, the product of that reality, and it was conveyed through their lyrics” (Muhammad 1).

The Pulse of the People is a body of work that presents information on the topic of political rap music as a mechanic for influencing several generations of black people and it’s now rising influence around the globe. The author Lakeyta Bonnette studies rap music specifically political rap music for its ability to mobilize marginalized groups to participate in politics and its ability to influence the opinions of people in America and recently around the globe in Africa, Europe, Asia etc. The review starts with a summary of the major themes in the book and its contributions to social and political science, followed by a critique of the work, and then an examination of the author’s qualifications and research. Furthermore, to start this book report is a summary of the Pulse of the People by Lakeyta Bonnette with excerpts from the work.

Hip-Hop emerged in the 1970’s upon the arrival of a one Kool DJ Herc. Kool DJ Herc migrated to the United States from Kingston, Jamaica and settled in the West Bronx of New York. Kool DJ Herc was a disc jockey that attempted to incorporate his Jamaica style of disc jockeying, which involved reciting improvised rhymes over reggae records. Unfortunately for Kool DJ Herc New York seemed

The rap genre originated from some of the most underprivileged areas of New York in the 1970’s. What was once DJ’s talking over a beat they were playing to encourage more activity on the dance floor, turned in to a new genre of music called rap. The majority of earlier rap songs were fun inducing tracks, but in the 1980’s, Grandmaster Flash and The Furious Five introduced social consciousness to the genre. They sparked a long lasting impact on rap as it started to evolve rapidly as time went on. The 90’s was home to “gangsta rap,” followed by a softer side of song writing pioneered by the likes of Outkast and Kanye West in the 2000’s. Today, rap music is very diverse and more accepting of different styles than it was before. However, throughout the entire history of rap music, the one thing that has stayed

Rap music, also known as hip-hop, is a popular art form. Having risen from humble origins on the streets of New York City during the mid-1970s, hip-hop has since become a multifaceted cultural force. Indeed, observers say, hip-hop is more than just music. The culture that has blossomed around rap music in recent decades has influenced fashion, dance, television, film and—perhaps what has become the most controversially—the attitudes of American youth. For many rappers and rap fans during it’s early time, hip-hop provided an accurate, honest depiction of city life that had been considered conspicuously absent from other media sources, such as television. With a growing number of rap artists within this period, using hip-hop as a platform to call for social progress and impart positive messages to listeners, the genre entered a so-called Golden Age

From it's inception, rap indured a lot of hostility from listeners--many, but not all, White--who found the music too harsh, monotonous, and lacking in traditional melodic values. However, millions of others--often, though not always, young African-Americans from underprivileged inner city backgrounds--found and immediate connection with the style. Here was poetry of the

Rap originated within the early Nineteen Seventies within the South borough, where DJs riffs from their favorite dance records at house parties, making new sounds by scratching over them or adding drum synthesizers. A partner, the MC, would add an assonant, spoken vocal (a rap) over the combination, typically victimization clever plays on words. Most rap songs were boasting, the aural equivalent of street gangs' strut and swagger. Self-praise regarding their physical superior skill and coolness, rappers used fight with rival males because the motivation for power. Some early rap songs promoted world and interracial harmony, as well as The Sugar Hill Gang's Rapper's Delight (1980) and Afrika Bambaataa's Planet Rock (1982), that became a crossover

Since the beginning of its art form rap music has been subject to scrutiny throughout its existence. In a Theresa Martinez reading from the semester, the author describes rap music as a resistance. She builds on a theory of oppositional culture that was composed by Bonnie Mitchell and Joe Feagin (1995). In this article, “POPULAR CULTURE AS OPPOSITIONAL CULTURE: Rap as Resistance”, Martinez explains how African Americans, American Indians, and Mexican Americans draw on their own cultural resources to resist oppression. She states that this very resistance to the dominate culture in

Throughout history, music has been used to express the feelings of people or groups whom may have no other outlet to express themselves. The best example of this occurrence would be the lower class of America’s use of rap music. Rap music started out as a fun variation of disco with the purpose to make people dance and enjoy themselves, but it later transformed into one of the best outlets to express the struggles of poverty in the United States. The genre gained popularity when the song “Rapper 's Delight” hit the charts in the early eighties; rap evolved into a plethora of different styles from there, Gangster Rap formed with NWA in the late eighties, and rap really hit it’s zenith in the mid nineties. Modern rap began in the early starts of the twentieth century. Because of the storytelling that rappers do in the music, it gained notice in the inner city where the demographic could relate. Many young teen in the inner city environment built dream to be famous rappers just like their own favorite artists . Rap connects to me by its style, its purpose, and its political incorrectness.