Throughout civilization there has continuously been a debate of civilized against uncivilized, but through years of studying this historical debate, virtually all agree that law is part of civilized culture. The ancient civilizations followed law and law is still the foundation of society to present day. Incredibly, though, some men have the power to dodge laws. In many situations, due to various circumstances, the state itself allows law to be evaded if any person or group holds enough power. Socrates, the master philosopher, is not a man that had the wealth or power to evade the law, but the men who disliked his teachings had the power to break the law, falsely accusing Socrates of crimes. Accordingly, any man with enough money or power receives permission to disobey the laws of Ancient Greek society, and even modern-day society. Law is defined as, “The principles and regulations established in a community by some authority and applicable to its people, whether in the form of legislation or of custom and policies recognized and enforced by judicial decision.” An ancient instance of law would be The Code of Hammurabi, a list of laws and punishments. While these laws in this code appear quite severe, it illustrates the place of law in society, even for the ancient Babylonians. As people face imprisonment and death for their wrongdoings, the power of law holds a sacred place within society. Particular instances, however, people have the ability to evade their punishment,
Socrates placed his philosophical way of thinking above the laws; therefore his moral conviction to always to the right thing led him to follow them and in turn he demonstrated that he had chosen the path with the justest decision. The laws of the time had convicted Socrates of impiety, therefore inherently the law did not agree with him. Although there is great respect between the two entities of citizen and law, they do not automatically agree with each other, rather both are constantly in a pursuit to promote justice. What the citizen's version of justice might be may differ entirely than the law, showing Socrates independence and superiority to the law but respect to the greater good of society and the
It is natural for most people to obey the law, because of the consequences that come with it. Socrates is stuck in prison, and his friend Crito came to bail him out. Instead of happily following Crito, Socrates interrogated his friend to why this was a good idea. The laws are there for a reason, and breaking them could not end well. Socrates does not believe in breaking the laws; he states several reasons why it is important to follow them.
As a defender of civic virtue, the significance of obligation and authority of one’s representative government epitomizes the magnitude of respect that Socrates had for Athenian Jurisprudence, irrespective of the fact that he was prosecuted against. In the accounts of the Apology and Crito, there exists a plethora of evidence that demonstrate Socrates’s adherence of institutionalized authority. His loyalty of the Athenian State derives from his notion that the obligation to surrender to the law manifests a just society. One may ask, “how is it possible for a persecuted man to continue to profess allegiance to a polity that sought his trial and execution”? Though many would not have the capacity to sustain such integrity, Socrates had his reasons in
Socrates argues that it’s unjust to break the law even if people think the law is wrong because those are merely opinions. He believes that one should never harm others and breaking the law is going against the government and compared it to a child disobeying his parents. He will never go against the foundation of the state and government. He provides three reasons to defend the state: “the state is responsible for the very existence of the individual, parents wouldn’t have met and children would never have been bored”, the state nurtures and aids in building one’s character by providing no education, books, writing or culture, the state establishes law and order and without it, there would be no justice”.
Laws have been around since the beginning of civilization. While today most countries are pretty ‘laxed compared to ancient Babylonian times, some countries, particularly the ones in the Middle East, still have strict laws similar to Hammurabi’s Code. In today’s society Hammurabi’s Code may be viewed as a little excessive; however, for the time they were written, i find these laws to be justifiable. Hammurabi’s Code was fair to the less fortunate. He ensures equality of people with justifiable punishments for crimes people have committed which are best highlighted through his family care, property, and personal injury laws.
The law codes of the United States are based on the Ten Commandments and various standards that humanity has conceived throughout history. However, before Moses climbed Mount Sinai and “the Lord descended upon it with fire”, the First Babylonian Empire in ancient Mesopotamia was ruled by Hammurabi, who developed the earliest known law code in world history (Exodus 19:2-25; class discussion, 08/29/17). Hammurabi’s Law Code, as it is known today, could be thought of as an early interpretation of morality. Despite the good moral intentions of the law code, these laws are strict, cruel, and, in some cases, unusual. With over two hundred laws, divine right, the act of revenge, and inequality of punishment between classes took up a large amount of this ancient Babylonian law code.
To Socrates laws only have meaning because the people give them meaning and only by following the laws do we see the actual value of them. According to Socrates the relationship of the people and the states are like that of a child and their parents. He claims that state raises the people by guiding them with laws giving them order and educates the people of what’s right and what’s wrong. Socrates does not believe in disobeying the law to set examples as you would not disobey your parents just to prove a point. Socrates is appreciative for what state has done for him and feels as if it is his duty and obligation to repay them or show gratitude to the state by following its laws.
In Plato’s Crito, Socrates talks about his obligations to follow the law. Although Socrates understands that the Athenian democracy has committed an unjust action by sentencing him to death, he is unwilling to escape with Crito. He understands that an injustice should not be answered with injustice, but there are times when one should question the law. In Socrates’ Defense and the Crito, Plato discusses when one ought to follow the law and when ought to not follow the law. One not only has the obligations to follow the law, but they are also obliged to break the law if it is unjust because it will then improve The Law.
By living in Athen for 70 years Socrates has agreed to have faith in the cities virtues and in the force of decisions that are imposed upon him and as a citizen he respects them. Any person that disobeys these laws deliberately attempts to destroy these laws and the society that has created them: "However, that whoever of you remains when he sees how we conduct our trials and manage the city in other ways, has in fact come to an agreement with us to obey our instructions." (51e). If the decisions of the city are not respected as honourable, the structure of that civilization will fall to pieces. If a person is found violating the standards of his or her society and does not accept the consequences of his or her actions there can't be a system of law that construct order. "You must either persuade it or obey its orders, and endure in silence whatever it instructs you to endure, whether blows or bonds, and if it leads you into war or be wounded or killed you must obey."(51b)
Law is a system of rules that are enforced through social institutions to govern behavior. (Robertson, Crimes against humanity, 90).Laws can be made by a collective legislature or by a single legislator, resulting in statutes, by the executive through decrees and regulations, or by judges through binding precedent, normally in common jurisdictions.
Plato’s account of Socrates’ defense against charges of corrupting the youth and heresy, reveal the ancient teacher’s view of justice as fairness and support of rule of law. In the Apology, Socrates faces a moral dilemma: to either accept his punishment for crimes he did not commit or to accept the assistance of his friends and escape death by the hand of the state. His choice to accept death in order to maintain rule of law reveals his belief of justice. He beliefs his punishment to be just not because he committed the crimes but because his sentence came through a legal process to which he consented. By sparing his life, he would weaken the justice system of Athens which he values above his own existence. This difference between the two men’s beliefs regarding justice draws the sharpest contrast in their views of effective leadership and government.
Socrates, however, was not trying to make the youth go against the laws. In fact, Socrates told his followers that they should live by the laws because the laws were needed. As in the Crito, Socrates mentions that to go against the laws would be the wrong thing to do. The society of Athens, made laws for the people to follow. These laws were made to keep order. Socrates understood and respected that the laws
Law can be defined as the written agreement that a society agrees upon this dictates appropriate and acceptable conduct and behaviour we display toward each other. Law is the foundation of the society it can only work if the society abides by it and work to maintain its existence, this will help solve any problems and crimes.
citizens are under a duty to obey the same laws, and there can be no
According to Reference.com (2007), law is defined as: “rules of conduct of any organized society, however simple or small, that are enforced by threat of punishment if they are violated. Modern law has a wide sweep and regulates many branches of conduct.” Essentially law is the rules and regulations that aid in governing conduct,