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The Inevitability Of The Reformation

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The Inevitability of the Reformation
The Reformation is largely attributed to Martin Luther. And, although he is the most recognized individual, his personal struggles with sin and salvation were not the driving force behind the diverse theologies that emerged during this period. Many others, before and after Luther became the focus of the Catholic Church, desired change and had both the opportunity to introduce their doctrine to a wide audience, and the conviction, although not as personal as Luther’s, to unwaveringly challenge traditional beliefs and demand change. Three such men are Desiderius Erasmus, Ulrich Zwingli, and Thomas Cranmer. For this reason, it is possible that although Martin Luther nailed his controversial The Ninety-Five Theses on the Power and Efficacy of Indulgence, (1517) to the door of the castle church in Wittenburg, bringing attention to the need for change and providing a ripe cause for theologians to support and challenge, the subsequent Reformation was inevitable.
Among those who desired change were humanists, who, long before the Reformation, had united in their vision to circulate materials that would enlighten men and bring about change. Humanists believed that a renewal of the Church was necessary to accommodate the advancements of medicine, natural philosophy, and metaphysics. The idea was to educate the people by expanding their knowledge through “rediscovery of artistic and literary legacies of antiquity,” (Gonzales, 2010). The goal of the

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