The Nature Of Spirituality : The Iroquois Nation Of The Eastern Woodlands

The Indian culture was negatively changed because the Indians’ religion was based upon believing many gods controlled their way of being, while Christianity was based on one supreme being who controls the universe. Common Indian gods included a god for the Sun, Moon, land or the Earth, the creator, and water (Nature). In the Cherokee tribe, the Creator is named Unetlanvhi (oo-nay-hla-nuh-hee or oo-net-la-nuh-hee) (“Legendary”). Some of the other “Creators” in other tribes include Maheu in the Cheyenne tribe, Gitchie Manitou in the Ojibway tribe, and Ahone in the Powhatan tribe (“Legendary”). With all the different types of gods in Indian cultures, the Indians used many spiritual rituals to worship these gods (Religion). Some of the rituals included feasts, music, dances, and other performances. The relationship of the Indian to nature (spirits, land, weather) was tantamount (Religion).

Prior to European influences, many indigenous religions did not dichotomize the world into good and evil, and, as a result, natives interpreted their deities as both good and bad. When the town council describes their indigenous beliefs as “wicked,” this diction represents how European influences affected and shifted how natives interpretation of nature.

The Plains Indians religious beliefs were quite similar and interesting. The Plains Indians believed in Animism. Animism is the belief that everything possesses a spirit. Besides Animism, the Plains Indians only worshiped one other “god.” That was the Great Spirit. The Great Spirit was the mother of all things. They would perform ceremonies for her. Sacred items were also important to the people of the Plains. They would have items that they believed had spiritual or talismanic powers. The items would be located in a pouch at the person’s side. The Medicine Man would also carry around multiple pouches with different talisman. This could come in the form of a peace pipe or a calumet or something that they

The Indigenous people of America are called Native Americans or often referred to as “Indians”. They make up about two percent of the population in the United States and some of them still live in reservations. They once lived freely in the wilderness without any sort of influence or exposure from the Europeans who later came in the year of 1492, and therefore their culture is very different from ours. The Iroquois are northeastern Native Americans who are historically important and powerful. In the following essay we will discover some differences between the religious beliefs of the Native American Iroquois and Christianity to see if culture and ways of living have an effect on the view of religion, but we will also get to know some similarities. I am going to be focusing on the Iroquois, which are the northeastern Native Americans in North America.

While attempting to find a definition for spirituality that explained the native views, I came across a quote by Sachem Walkingfox, a Native American leader in the 1600’s. He said, "Spirituality is not religion to American Natives. Religion is not a Native concept, it is a non- Native word, with implications of things that often end badly, like holy wars in the name of individuals God's and so on. Native people do not ask what religion another Native is, because they already know the answer. To Native people, spirituality is about the Creator, period.” (Sachem Walkingfox). Natives see spirituality as a way of connecting with their creator or how they see their creator. It is a personal and indescribable experience that is based purely on the individual. Lisa is an ideal example of a younger generation Native American girl who because of current day norms, is frightened by her spiritual gift.

The Iroquois had many interesting religious beliefs that were very important to their society and lifestyle. For example, according to Khaleel Mohammed, their religion was characterized by a monotheistic belief in an all-powerful creator known as the “Great Spirit.” (Mohammed, 24) They also believed in a brother of the Great Spirit, who was the evil minded brother whose specific purpose was to cause evil. (Mohammed, 25) Since they believe in spirits and things that are beyond our world, it would explain why the False Face Society fits into their belief system. The legend of the False Face is that a spirit medicine man, who had healing powers, encountered a stranger who he challenged to move a mountain. The stranger was unable too, but the medicine man did, but in doing so he hit the stranger with the mountain and disfigured

Sacred power (pg 16): Native Americans believed in spiritual powers and the natural world. Spiritual power for men were hunting and war.

There was a belief in a primary spirit that made all life come true. Algonquians called this 'Kitchie Manitou' or the 'Great Spirit'.

To make sense of this world, you must possess your own viewpoints, perspectives, or beliefs because every individual is different. Some people ask,” why do we exist on Earth?” Others ask, ”Is there intelligent life in our solar system?” No matter what religion or belief you have, no one will really know the true answer to this question.

Another characteristic of an indigenous religion deals with the emphasis placed on the spiritual specialists. The general consensus is that anyone can have personal or direct access to spirits or that which is unseen, yet felt (democratized shamanism). There is no special requirement in most indigenous systems that stipulate ‘who’ can commune or interact with spirits, however, as a general rule, many feel that it is best to leave interactions with spirits to those that have been taught or trained through ritual or purification of some sort. Most indigenous religions are not written down, but based on oral

Many Native Americans tell stories of the creation of earth that explain how they came to be before the Europeans entered North America. Creation myths vary among all cultures; however, they all have one thing in common; heaven and earth. One of the most popular creation myths was the Iroquois creation myth. The Iroquois or Haudenosaunee meaning “People of the Longhouse” (Iroquois Indian Museum, n.d.) consists of six Indian nations that include the Mohawk, Oneida, Onondaga, Cayuga, Seneca, and Tuscarora tribes. In the beginning, there was a belief that before the creation of earth, there were two realms, the sky, and the lower world that consisted of water and water creatures. From the sky, a young woman named the Sky Woman was

When most western people think about Native American or African religions there is a certain stigma that comes with the topic. This is in part because there is a lot of misinformation in the world about Native American and African religions. When most westerners think of African religions they think of voodoo and black magic. Likewise, the view of Native American religions is still looked at through the lens of the pilgrims who wrote about Native Americans as being savages and less than human. These stereotypes were all formed from a lack of accurate information. African and Native American religions are very similar. It is difficult to find a lot of accurate information on African and Native American indigenous religions because of the lack of written history but there is a lot of oral history that has been passed down from generation to generation. From this information, it is clear that Native American and African religions have many more similarities than they do differences. Three of these similarities will be discussed in this paper. The first topic of discussion is the similarity between African and Native American people when it comes to their perception of the spirit world. Following this topic are the similarities between Native American and African views on the afterlife and finally, the diversity of beliefs within African and Native American religions.

A belief is defines a true statement, something that exists, or the trust and faith in someone or something. We all have beliefs and have obtained those believes individually in many different ways and whose to say that belief is right or wrong, or true or false. As with a myth, a traditional story, mostly believed to be a false idea or false believe.

Molly related an experience with four Oglala Sioux shamans: "When asked about what was wakan ("holy," "mysterious"), said, 'Every object in the world has a spirit and that spirit is wakan. Thus the spirit[s] of the tree or things of that kind, while not like the spirit of man, are also wakan.' " (2005, p. 41) Believing that each tree has a spirit, each animal is a brother or sister, each rock and hill has a life force would alter your perception of the world. Your feelings toward those things might be changed a bit, knowing that they have as much life in them as you do. Black Elk, a Native American, said, " We should understand well that all things are the works of the Great Spirit. We should know that He is within all things: the trees, the grasses, the rivers, the mountains, and all the four-legged animals, and the winged peoples." (Goffman, 2005) Whether a tribal culture believed in a Great Spirit, or Mother Earth, or felt that a certain tree held a powerful spirit, many of the native religions worshiped the earth and held it in a highly sacred regard. "To say that nature is full of spirits can be a way of affirming the presence of both a universal life force and an essential, underlying sacredness." (Molly, 2005, p. 41) Molloy continues:

birds called Thunder birds they came down when there was or right before a storm and would swoop up small children and animals; Or there was the White Buffalo Woman who gave each tribe a medicine pipe that allowed the medicine man that was the tribe's head religious figure communicate with spirits for guidance and to find a small glimpse of the future. These are the things that make the Sioux religion exotic, but understandable with logical reasons for their beliefs. I'm now going to briefly go over Sioux history to help the reader understand