The Philosohpy of Immanuel Kant

According to Mill, pleasure should depend on quantity and not quality. For instance, the people who had any feeling of moral obligation are the most desirable pleasure, because those people do not think pleasure as right or wrong (38). “It is better to be a human being dissatisfied than a pig satisfied” What Mill is trying to say in this assertion is that human beings should not sacrifice their pleasure for others. Also, Mill states that men lose their aspiration when they are too focused on inferior pleasure. If a human does not have no pleasure or feel no pain, then he would not know how to love or desire virtue. When there is pleasure, there will be painful as

The pursuit of pleasure has also been condemned by critics as being little more than the promotion of one’s own interests, with no regard to the happiness of others. Mill disputes this as being narrow-minded, clarifying that the pleasure principle which forms the foundation for utilitarianism, “what is right in conduct, is not the agent's own happiness, but that of all concerned” (Mill 16). With this acknowledgment, however, comes the criticism that people cannot possibly be motivated by something as satisfying the collective good of society. Mill countered this by pointing out, “The utilitarian morality does recognize in human beings the power of sacrificing their own greatest good for the good of others” (Mill 16). To the objection that pleasure is an acceptable end is contrary to Christian principles because it is “godless,” Mill states, “If it be a true belief that God desires, above all things, the happiness of his creatures, and that this was his purpose in their creation, utility is not only not a godless doctrine, but more profoundly religious than any other” (Mill 21).

An action is morally required in utilitarianism if it maximizes happiness for the greatest amount of people. Morality is based on the presence of pleasure, and the absence of pain. However, Mill categorizes pleasures into lower animal pleasures and higher human pleasures. Only humans can experience higher human pleasures uniquely but they can also experience lower animal pleasures as well. Mill argues that higher human pleasures significantly contribute

Mill states that the “utility or the greatest happiness principle holds that actions are right in portion as they tend to promote happiness…by happiness is intended pleasure” for “pleasure and freedom are desirable ends” (Mill, 7) He talks more about the utilitarian perspective, that is, we increase the levels of happiness for others. Following this logical equation, when pleasure is achieved it increases the intensity of happiness that was intended for others which constructs man’s dignity as a caring human being. Additionally, we attain the internal pleasure that renders power.

There is very little question as to what action a strict deontologist would do in the scenario for this assignment he or she would unequivocally adhere to his or her duty. The more pressing question, of course, revolves around just where that duty lies. For a deontologist, that duty would lie with the job at hand and its responsibilities. As one who took an oath to only program software in accordance to the company that he or she works for which is essentially operating as an extension of the government that wishes the programmer to 'push the button' and destroy millions of innocent lives in World War II it would strongly appear that such an individuals would consider it his or her duty to effectively start World War III.

Lying the one form of communication that is the untruth expressed to be the truth. Immanuel Kant states that lying is morally wrong in all possible ways. His hatred for lying has made him “just assumed that anyone who lied would be operating with a maxim like this: tell a lie so as to gain some benefit.”(Landau,pp.171) This is true for a vast number of people, they will lie in order to gain a certain benefit from the lie rather than the truth.It is similar to if you play a game of truth or dare, some rather pick a dare because it would release them from having to tell the truth. However, those who do pick truth still have a chance to lie to cover up the absolute truth.People lie in order to cover who they truly are. Even if you lie to benefit someone or something else, it would not matter to Kant because he does not care for the consequences. If you lie but have a good intention it is not the same for Kant, he would argue that you still lied no matter the consequence that a lie is a lie. “ While lying, we accuse others for not being transparent. While being hypocrites ourselves, we expect others to be sincere.” (Dehghani,Ethics) We know how it feels to be lied to by a person, so in order to not have the feeling returned, we hope the person will be truthful. We rather be surrounded by truthful people constantly despite all the lies that some people tell. No

Mill continues by explaining that once this misunderstanding is corrected, those that comprehend utility, or ‘the greatest happiness principle’, appreciate that “actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness” (Mill, Chapter 2). By this account, pleasure and the absence of pain are the only things desirable as ends in themselves; the only inherently “good” things. Consequently, all other experiences and situations are merely desirable to the extent that they provide a basis or springboard for such pleasures. However, it is still important to understand that utilitarianism doesn’t simply require people to follow what makes them happy in a personal sense. Instead, in Mill’s theory morality is determined by the greatest happiness principle: a moral act is that

Explain in your own words the logic of Mill’s argument, and critically discuss whether happiness should be the criterion of morality.

According to the Oxford English Dictionary, Utilitarianism is defined as a doctrine in which the greatest happiness of the greatest number should be the guiding principle of conduct. John Stuart Mill theorized that that happiness and pleasure are multi-dimensional ways of feeling thus there are different qualities associated with happiness. In this respect, Mill hypothesized that higher and lower pleasures exist within the human experience. Higher pleasures nourish the intellect they consist of reading, dissecting philosophy, or listening to classical music. Lower pleasures nurse our physical desires such as sex and eating.

When it comes to guiding our moral actions, I believe that care ethics is the better moral philosophy to follow over Kantian deontology. While both moral philosophies strongly believe in defending the dignity of our fellow man, care ethics believes that nurturance and caring is the best way to defend a person’s dignity, as opposed to Kant who believe that our actions alone determine our dignity and worth. There are a number of reasons why one should choose care ethics over Kantian deontology. The first reason is that, in his moral philosophy, Kant chooses reason over feeling. The second reason is that Kant lacks compassion for the unique situations of others by suggesting that the principle of good is universifiable. The third reason is that Kant ignores how the consequences of our actions affect others. Finally, the fourth reason is that Kant implies that while we should all seek to perfect our moral selves, we are not responsible for the moral growth and perfection of others. Instead, we are merely obligated to help others and promote their happiness.

One of the first misconceptions of Utilitarianism that Mill addresses is that it is often interpreted as the opposition of pleasure. Mill corrects this falsehood by stating the following: “Those who know anything about the matter are aware that every writer, from Epicurus to Bentham, be contradistinguished from pleasure, but pleasure itself, together with exemption from pain; and instead of opposing the useful to the agreeable or the ornamental, have always declared that the useful means these, among other things” (Mill, 2007, p. 5). Utilitarianism is, in

Mill claims that morals find their root in Utility, otherwise called the Greatest Happiness Principle.(513) The essence of this is that actions are right in proportion to how much happiness results from them and wrong in proportion to how much they cause the reverse of it.(513) In defending this, he claims that

John Stuart Mill argues in Utilitarianism that higher pleasures are unique to human beings. Higher pleasures are those pleasures that require some minimum of cognitive capacities to enjoy. More specifically, higher pleasures are intellectual pleasures while lower pleasures are sensual pleasures. Mill argues that animals are not capable of experiencing higher pleasures because animals are not aware of their higher facilities; animals lack the conscious ability to be curious, to achieve a sense of self-worth from volunteering, or to hold a deep and intellectual conversation. Mill successfully argues in Utilitarianism that higher pleasures are not only distinct and unique to human beings,

Mill writes of utilitarianism in the eponymous work Utilitarianism. According to his work utilitarianism is a means of deciding the moral value of actions. Mill’s theory takes a consequentialist view of actions, saying that the moral worth of an action is decided by the outcome, or consequence. This decision of moral worth is determined by whether the outcome maximizes happiness and minimizes the reverse of happiness. Mill writes that “actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.” Happiness is defined as pleasure and the absence of pain according to Mill, and the action must be considered for the outcome it brings to the most people. This happiness, or pleasure and lack of pain,

Explain why Mill distinguishes between higher and lower pleasures and assess whether he achieves his aim or not.