The Axial Age (for purposes of this paper, and in our reading) span from 800 BC until 600 AD, and saw the rise and fall of empires, the invention of coinage and markets, and the birth of countless philosophical and religious schools of thought. From studying this innovative and tumultuous time period, one may come to several conclusions on how material gain and spiritual thought may be closely linked. Here, the pursuit of ‘profit’ became the pursuit of ‘social good’; the lines between civic and marketable gain became blurred, forever changing the attitudes of peasants and the rich alike. The Axial Age was a crucial period in our history in which leaders learned how best to manipulate their populace, philosophical thought took root in the rational ratios of the cosmos, and market economy became not only a medium in which to acquire that which one needs to survive, but the bedrock upon which our society is built. I plan to support the idea that coinage and the rise of religion during the Axial Age is supported by explaining the following concepts from our reading: that the calculation of debts, market economics, and a fundamentally different system of trading allowed a space for new philosophical thought to emerge, that the pursuit of profit became synonymous with the pursuit of personal betterment, that governments realized it was crucial to suppress the total economic gains of its citizens, and that religion was in part founded to placate the poor, listless masses. Let us
In the Roman Civilization where the prevalent worship of Roman gods were impersonal and did not provide a moral base or a message of hope, in the fourth century Christianity was formed, born as a movement within Judaism. Christianity emphasized the personal relationship between God and people, slowly spread through the Roman Empire until ultimately dominating the western culture. Three of the several factors that aided to the growth of Christianity in the Roman Empire were: the central beliefs and value of Christianity, prominent figures, and Christianity appeal to women. Christianity offered hope to many, for it was the time of grace and freedom, the time to rebuild the future and
This paper will compare and contrast these two civilizations concerning two of the major elements of society: government and religion. These two areas are important when examining the impact of a particular civilization, because they provide two different perspectives on a particular culture. While the examination of politics allows the power and influence of culture to be understood, the analysis of religion allows the cultural influence of people to be traced. In this paper, the similarities and differences between the governments and religions of Ancient Greece and Rome will be examined, as well as the impact that these civilizations had on one another. Finally, this paper will discuss the impact that these civilizations have had on
Society in all cultures share a common trait: Religion. Studying religion in any society reveals many of their traits and explains the actions of the individual. For example, Jewish people live their lives according to what was written in the Talmud and the Torah. They respect the Sabbath and also eat Kosher meat. Even when looking at Huxley's A Brave New World, analyzing religion still helps us understand the actions of the societies and characters within the book.
The era of France Enlightenment and religion have a misconception that leads one to believe that they were enemies. The Enlightenment was not against religion but it was against the superstitions and the supernaturalism of religion. Philosophes during the era of France’s Enlightenment did not look to abolish religion or the Catholic Church of France. They simply wanted a separation of religion and state because it was believed that the state was based on reason and religion was based on morality. Religion and the Enlightenment were compatible and Dr. Sorkin argues: “the Enlightenment was not only compatible with religious belief,” it actually generated new formulations of that belief. One goal that was a reflection of the
The Post-Classical Period encompassed both a return to the legacies of classical civilizations as well the beginning of new empires. However, what was most significant about this period was the increase in trade and the spread of religion between civilizations. Two continuities in the development of religion in the Americas during the Post-Classical period were religion’s political impact and cultural influence. One change in the development of trade in the Americas during the Post-Classical period was the increased economic interaction due to the emergence of empires.
Hart describes early Christians as a group of extremists, with an unrealistic set of priorities economically, civically, socially, and even in ways religiously. Hart goes into great detail of his evidence of this by examining the position of the first Christians on the accumulation of wealth. In his findings from the original koine Greek text, Hart points out that the idea that accumulating wealth is not inherently bad as long as we don’t abuse it is not, in fact, the position the first Christians had. While he did concede that modern Christian’s have come to understand this false idea as a “truism”, he points out that the original language and attitude of the first Christians towards
The governing legal, moral and religious codes of ancient civilizations were written and enforced by a minority that exercised power and authority over the majority. This minority consisted of priests, rulers and elites with established power and influence in society. In these codes of early civilizations, there was an overarching emphasis on maintenance of structure and order in society. Simply put, while these codes reflect the conditions, needs and values of the times in which they were formulated, they also unveil the authors’ agendas to preserve their power by maintaining the status quo. Therefore, these codes acknowledge and uphold the prevailing social, gender and racial inequalities as natural conditions of human existence and reveal the manifold biases present in early civilizations.
Throughout the 16th, 17th, and 18th centuries, religion changed through each empire and time. In these times, there were people with the religion of Hindu, Judaism, Christianity, and Muslim (which contained two sects: the Sunnis and Shiites.) Three empires during this time included the Ottoman Empire, the Safavid Empire, and lastly, the Mughal Empire. These three empires between the 16th and 18th centuries were different and similar in many ways, however all three had different outlooks on religion and were very diverse. They were diverse because each ruler had his own opinion about religion and made the whole empire follow whatever he thought, meaning that each empire had a different amount of religious tolerance, if any at all. The Ottoman, Safavid, and Mughal Empires varied in their views about religion.
Factors Which Led to the Spread of Christianity in the Roman Empire Christianity was not born in a vacumn. There were many social, geographical, historical and religious issues prevailing at the time of Christ and all of which were favorable to the spread of Christianity. Geograpicly, Christianity came into being in the Meditation world, the largest of the various centers of civilization at that time. Israel stands almost central to the five continents, dividing the east and west.
Throughout the history of Rome, from the monarchy to the late empire, religion had played a great role in it's society and was involved in almost every aspect of the life of the Roman citizen. It was common for each house to have it's own patron god/gods and ,on special occasions, the head of the house would make a sacrifice to the personal gods of the family. Also, great festivals were usually held in honor of certain gods and would include spectacles like chariot races and Gladiatorial fights.
People in the middle ages were very religious. People believed that Roman Catholic Church represent God. The church had a big influence on the content spread in the Middle Ages, and they were content with religious or moralistic. The only religion recognized in Middle Ages Europe was Christianity and specifically Catholicism. Christianity in the middle ages dominated the lives. The life of the medieval people was dominated entirely by the church and many religious institutions gained power and wealth. It was single the larges institution in west of Europe. It touched everyone’s life no matter what rank in social class they lived in. Everyone in western Europe was Rome Catholic Christian at that time. From the reaches king all the way down.
Although Christianity was well known throughout the affluent classes, Jesus’s philosophies touched the hearts of the plebeians. The self-proclaimed Messiah often spoke of money and riches not being needed in the afterlife, and that God measures you not on how much money you have but on your values you showed throughout your life. This touched the working class’s heart as it informed them that there is hope for a better life that everyone can achieve but not a lot deserve. Therefore, this was the main reason why Christianity was spread as quickly as it could.
Despite the lack of organisation of their societies, justice and religion were concerns for every leader of these civilizations. In this argumentative essay , I will
– “The years as they come bring many agreeable things with them; as they go, they take many away” – Horace (65BC – 8BC)
As long as humans have walked the Earth, we have sought out answers. Answers for questions like: "Why are we here? Where do we go when we die? Where did we come from? and What's that?" How different people answered these questions is important to study because it shows us the spiritual side of human nature. Especially now, a time of conflict between Islam and Western Civilization, it is important to look back and trace the evolution of religion. To see where we started and perhaps, gain some perspective into what is happening now and what may happen in the future.