The Role Of Witchcraft In The 16th Century

Long Ago in the 1500's there used to be a mobilization of witches. They were formed together to protect the people of Restaria. Furthermore it was over 20 witches within the radicalized group, all of them ran from Restaria. All except Seven they stayed as a united front to protect their town from the demons who rose through the night in the air. Nevertheless after the bloody war the witches bodies were never found. Also their nemesis were left on the ground to see. The whole town saw what happened but no one could believe it. Years, Centuries later as time grew and decades past. The witches tale became a folklore they started becoming bed time stories, pictographs, ideas for movie directors. Along the older generations it brought back nostalgia

In response to The Hammer of Witches and the papal bull issued by Pope Innocent VIII, major witch hunts broke out in Europe. Moreover, these were aided by new technology, the printing press, which helped to spread the mania, even across the Atlantic to America. It is not surprising that the witch hunt started around the13-15th century. During this time, Europe was overpopulated and in a poor condition with dirty streets, crime and diseases everywhere. There had to be a scapegoat for all of the mess which the church decided was witchcraft. A complex social matrix was created once an accusation was made: the accusers would try to prove the source of what had been troubling them, and ideally to gain control over that source by forcing her to back away and remove the

When Shakespeare wrote his play, Macbeth in 1606 a large majority of people were interested in witchcraft. This is why Shakespeare made the witches and the witches’ prophecies play a major part in the storyline of the play. In the time of Macbeth witches were not thought to be supernatural beings themselves, but supposedly gained their powers by selling their souls to Satan. There can be little doubt that most of Shakespeare’s audience would have believed in witches, and for the purpose of the play, at least, Shakespeare also accepted their reality.

Those who claimed to know the future and weren’t prophets were convicted of blasphemy and witchcraft and were punished. It was considered witchcraft because fortune-telling required a direct relationship between a human or witch and unholy spiritual powers. During the Middle Ages, witchcraft in ecclesiastic or church courts was presided over by church-appointed officials. This may have caused biased opinions and also links to religion being a cause of the harsh punishment. In medieval judicial proceedings, torture was sometimes used as a means of extracting information concerning witchcraft, and confessions were not uncommon. Historical evidence states that many confessed out of fear of being tortured and not because they were truly guilty.

Reginald Scot explores the common perceptions towards witches in the late sixteenth century, which he claims they were commonly old, lame, full of wrinkles, poor (Levack 2004: ?), although not necessarily solitary (Larner 1984: 72). Scot claims that their appearance often caused alarm among many in the community and caused the neighbours to find truth in witches utterings. One could argue women were often ascribed with such stereotypes, for they were both physically and politically weakened, and were unable to distance themselves from accusations (levack 1984: 127). It is apparent the oppression of these women could represent an attempt to maintain hegemony in a patriarchal society in the late sixteenth century. Coincidentally, most women accused of sorcery often lived out of the constraints of male authority, where they would live alone, perhaps for the rest of her life.

Gender, race, age, and ability have been used to shape the history and our understanding of human sexuality, as well as how certain groups, specifically marginalized groups, were seen as degenerate or delinquent people. When examining why and how specific groups of people were though of as being sexual delinquents, it is important to use an intersectional lens, and consider how these different categories and identities of gender, race, age, and ability work together to form experiences and opinions. By marginalizing, controlling, and regulating the sexualities and bodies of those who were women, people of colour, adolescents, or differentially abled, the social norm of a white, heterosexual, patriarchy has been enforced through history.

The Rise of the Witchcraft Craze in 17th Century Britain Accusations of witchcraft date back to 900 AD, but killing following accusation reached a fever pitch in the late 16th century Europe, and late 17th century Britain. Germany and Scotland were the areas that were most heavily purged, with an estimated 4000 witches dying in Scotland and 26 000 dying in Germany (Gibbons). The Inquisition in Britain happened against a backdrop of new ideas competing with established traditions which created a sense of confusion and religious hysteria amongst the general population. A number of theories have developed from historians as to what sparked the witchcraft craze; ideas of the Reformation and rise of

The witchcraft phenomenon of the Renaissance period was shaped by a wide range of cultural factors; witchcraft was not necessarily subject to a single cohesive idea or concept, and it was often instead a conglomeration of many different societal concerns, concerns which spanned through all spheres of society. Textual evidence from this period provides insight into the way in which witches were conceived, and how witches were dealt with, while visual images present a companion visualisation of the tensions, which influenced created the witch, and the imagery, which came to be associated with witchcraft.

Witch hunting was the persecution and possible execution of individuals considered to be ‘witches’ loyal to the devil. It was an all too common occurrence from 1603-1712 all over Europe. However in order to understand why this happened the context must be taken into account. It was a time of change, the Renaissance - the rebirth of culture, ideas and attitudes to living. The Reformation had also only been implemented in England in the last 80 years back from 1603, when it had previously been catholic for centuries. The English civil war from 1642 to 1651 is argued to have played a part in the intensification of the witch hunts in England due to the peak in executions whilst it was on going. Some historians have taken the view that in time of crisis certain groups can be victimised like in wars, famine, disease outbreaks and changes in society structure.

Witchcraft in the 1400s going on to the 1700s gained massive popularity due to several factors. Some of these factors included hallucinogens contained in the “oyl” women used to anoint themselves, manipulating the hysteria and using it as a form of social control to make people conform to the norms of the society and lastly, using it to explain misfortunes that afflicted the people of the community and the neighboring ones.

Witch hunts blazed across Europe over the fifteenth to eighteenth centuries not just killing innumerable innocent people, but stripping women of much of the power they had once held, and changing society's perceptions of women all together. The economic hardships, religious rivalries, and troubled politics of the time made accusing your neighbors of witchcraft convenient. Where there was war and poverty, or merely bad luck, peasants would assume witchcraft and rush to blame an old, defenseless woman in trials which involved unbelievable cruelty and horrible sadism. As religion and the Catholic Church began to complement and perpetuate the increasing hysteria, European society as a whole could do nothing but

The prosecution of witches for malevolent attacks and diabolical associations was just one front in a wider campaign to suppress all forms of magic and, indeed, all popular practices deemed improper by the governing and religious elite. Combining secular "social discipline" and religious "confessionalization," this campaign worked through a collaboration of state, church, and local community to purge unwanted practices, practitioners, behaviours, and experiences. This campaign began in Protestant countries with the Reformation and then spread to Catholic lands with the Counter-Reformation, reaching its high point during the first half of the seventeenth century, when witch hunting was also at its peak . The trials were part of a larger campaign by governments to Christianize the countryside (and in the process, expand their own authority), and linking them to a general strengthening of patriarchy during the same period . It should also be noted that the Great Witch Hunt happened at a time when poverty was becoming increasingly severe and widespread

By Shakespearean standards, as Lady Macbeth’s wicked actions imply she is witch-like, she could be considered and classified a witch at that time. As the weird sisters undermined the usual arrangements of society, Lady Macbeth subverted the typical order of sexes within man and wife. During the period which Shakespeare wrote in, women’s status in society was not equivalent to men, they were inferior to them, and their role was to encourage and support any of their husband’s decisions. As their value was subordinate this would result to shocking Shakespeare audiences, due to Lady Macbeth’s authority between her and her husband.

Witchcraft in the 17th Century Witchcraft in Europe during the 17th century was common. It mainly took place in Germany, but also took place in England. Witches were associated with evil; it was believed witches inherited magical powers from Satan in exchange for the witch’s soul. Some of these magical powers included outrageous claims such as flying, being able to transform and cursing bad luck on others. It was extremely dangerous to be accused of being a witch as the most common punishment was death, often by beheading or even being burnt at the stake.

"I'll get you my pretty, and your little dog too!" The Wicked Witch of the West...