The Salem Witch Trials : A Time Of Chaos And Panic Essay

The Salem witch trials were a result of mass hysteria. It was caused by false accusations. On May 1693, fourteen women, five men, and two dogs were executed for supposed supernatural crimes. The Salem trials have a unique place in our collective history today. (" Saxon, V,Procedure Used in...").

During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.

The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.

The Salem Witch Trials of 1692 were a series of prosecutions of people who were accused of acts of witchcraft or of being a witch in Salem, Massachusetts through the time period of February 1692 through May 1693. This was a dark time in history as more than 200 prosecutions took place and at least 20 people were killed during this time of fear and hysteria. The accusations began as three girls Tituba, Sarah Good, and Sarah Osborne were accused of witchcraft from other young girls in the community. During this time period, fear of the Devil was common as people in Salem were very devoted to their religion and religious practices. As one of the accused girls, Tituba, confessed to working for the Devil and admitting to being a witch, this caused panic and hysteria as a massive witch hunt took place to find more of these witches. This confession was the main reason behind months and months of fear and mass panic as it triggered more accusations.

From 1692 to 1693, twenty people were executed after being accused of witchcraft in Salem Village, Massachusetts, many more died in jail, and around 200 people total were accused of witchcraft during the Salem Witch Trials. Records from the event indicate that the Salem Witch Trials started when a group of young girls began acting strange, claiming they had been possessed by the Devil and bewitched by local villagers. The Salem Witch Trials is a much debated event; historians argue over the motivation and causes behind the trials and executions, not over the proceedings. Each historian approached the Salem Witch Trials with their own brand of logic and interpretation building off of and criticizing the interpretations of their predecessors. No one historical theory can conclusively explain the cause of the Salem Witch Trials because there were too many variables and motivations among the villagers. These historians used the best of their abilities to examine the events of the Salem Witch Trials and the mere fact that there are so many interpretations means there are not certainties when it comes to this historical event. However, a combination of their theories could provide a better picture of the Salem Witch story and the many aspects in determining the outcome of the Salem Witch Trials.

Everyone knows about the blood bath that was the Salem Witch Trials, but what not many know is what caused it and how it affected Americans throughout History. In the summer of 1692, it all started. A couple of Puritans thought that their daughters were being influenced by the Devil, but what they did not know is what the doctor said would affect the whole town, and eve their ancestors. Thesis: Many peaceful years after the Puritans’ journey to the new world, trouble arose through the Salem Witch Trials by what happened, what caused it, and the effects.

Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.

The changing historiography of the Salem Witch Persecutions of 1692. How current/contemporary and historical interpretations of this event reflect the changing nature of historiography.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

The Salem witch trials were a dark time in American history. It all started when Reverend Parris’ daughter and niece were acting strangely after spending time with Parris’ slave Tituba. For example, “They were believed to have danced a black magic dance in the nearby woods. Several of the girls would fall to the floor and scream hysterically” (“Witchcraft in Salem”). Parris then believed that Tituba along with two other women had bewitched his daughter and niece, thus starting the witch hunt.

The Salem Witch Trials were a time of paranoia and mass hysteria. In this small town of Massachusetts hundreds were accused of witchcraft and 19 people were executed. Salem was home to very devout Puritans. The worries arrived when young girls would become sick with no explanation or cure. The doctors not knowing what the cause of the illness was, quickly pronounce the girls bewitched. It spread terror through the town. The girls, as well as other residents, started accusing others of witchery. Many accusations were because of vengeance or self-interest. There were rivalries between families over land or wealth. Neighbors started accusing each other in order to gain their land. The religious community had an intensified sense of fear that the Devil was walking among them. They believed witches were out to destroy the Puritans. In order to purify the village of evil they had trials for the accused.

The Salem witch trials had been a time of genocide, turmoil, and hardships, but these times were not quite as extensive as some groups and individuals, e.g. neo-pagans, and feminists, claimed. Worshipers of the Neo-pagan religion, wiccans, in particular took advantage of the Salem witch trials to spread numerous rumors, in-turn, creating myths that are still believed even today. The reason that neo-pagans employed the Salem witch trials to create rumors and myths was to allow themselves the right to play political victimization or, in other words, claim that their religion was under the threat or attack of some Protestant and Catholic churches in order to gain support (Miesel). The term “Burning Times” was actually coined by one of the founders of the neo-pagan religion, Gerald Gardener, to “describe” a time when wiccans were persecuted for their beliefs. Radical feminists eventually followed suit and used the Salem witch trials for very similar reasons to those of the neo-pagans (Miesel). The classic tales of witch-trials were fabricated to seem much more horrid than the events actually were, which is why anyone prepared to claim credibility on the subject should understand the difference between myth and reality. *Despite common beliefs, the "Burning Times" were fabricated, "witches" were not burned, the church did not perform executions, and women were not the sole victims.*

It began in 1692, over an exceptionally raw Massachusetts winter, when a minister 's daughter began to scream and convulse, while other girls manifested the same symptoms. Their doctor suggested one cause, witchcraft. That grim diagnosis launched a Puritan inquisition that took 24 lives, filled prisons with innocent people, and frayed the soul of a Massachusetts community called Salem. It ended less than a year later, but not before the hanging of 20 men and women, including an elderly man who was crushed to death. The hysteria spread quickly, involving the most educated men and prominent politicians in Salem. Aside from suffrage, the Salem witch trials represent the only moment when women played a central role in American history. There are many theories as to what caused the mass hysteria of the Salem witch trials and the bewitchment of several young girls including the lack of freedom and want of attention from young girls, the role of religion and Satan in Salem, lack of verifiable evidence, economic and social divisions within the community, and the possibility of ergotism.

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.

The book I have chosen to write about is “The Salem Witch Trials: A Day by Day Chronicle of a Community Under Siege” written by Marilynne K. Roach and published in 2002. Marilynne K. Roach is the president of the Historical Society of Watertown and a member of the Watertown Historical Commission board, she also is an active board member and a curator of the Salem Witch Museum. She has multiple books that have been published about the Salem and the trials that occurred in the late 17th and early 18th centuries. She also holds a fine arts degree from the Massachusetts College of Art. Roach spent 20 years researching archival collections, and discovered that many recent books on the subject are either inaccurate or unsubstantiated about the trials. A lot of the information found in other books relating the trials from different authors use quotes from her works and they also use her as a reference/ source because of her profound studies on the subject along with her active role in the community and with the museum. Emerson W. Baker explained how important Roach’s book was to his research for his own book, “A Storm of Witchcraft”, stating: “I am in awe of her work, and as I have told her – I never could have written my book without her day by day chronicle.” “All lives are stories, and history is made of stories”-MKR, this quote makes you think that you of what you’ve done in and with your life and if it will have an impact alongside our history books.