The Silencing of Mary Dyer

During the time of English colonization and settlement, John Winthrop wrote many pieces related to the importance of religion in society. These writings include A Model of Christian Charity which focused mainly on Puritan ideas on how to treat one another in order for the colony to survive.Winthrop, a very influential Puritan founder, proposed a society in the new colony of Massachusetts centered around religion and the idea that Puritan beliefs were the only sure way to ensure God’s blessings. Winthrop discusses that it is a civil duty amongst colonists to involve the Puritan religion in everyday life in order to preserve the colony as well as Puritan values. In the piece Winthrop writes that if the colony “ ...shall neglect the observation of these

Mary Surratt was the defendant among the executed that received a punishment far out weighing her role in the crime. Mary Surratt was convicted of conspiracy in the assassination of President Abraham Lincoln in 1865. She was sentenced to death and became the first woman to be executed by the U.S. government. Mary Surratt was the mother of John Surratt who was a conspirator that helped John Wilkes Booth plan Lincoln’s kidnap and later, his assassination. With the help of Chasing Lincoln’s Killer, “Lincoln and the Writ of Liberty,” and the movie The Conspirator, it can be proven that Mary Surratt’s punishment was unjust. Mary Surratt received a punishment far worse than what she deserved because she was innocent, blamed for her son’s actions, and she did

Mary Mallon was a woman of Irish descent who came to the United States as an immigrant to start a new life in 1886. She worked as a cook in a house where wealthy families came to celebrate their vacation. She was a healthy carrier of typhoid and made the guests sick and they died because of her. Although science had not been developed enough yet and she was tried unfairly it did not make her only a victim. Mary Mallon transformed from victim to villain. When she decided not to report to the police and return to cooking.

In Purity and Danger, Mary Douglas weaves her analysis of religion and society around a very simple topic, one of which I honestly took for granted: dirt. Dirt, Douglas argues, plays a massive role in the formation of society and how societies understand their worldviews and conceptions of sacredness. With this constant pushing and pulling of purity and impurity, meanings can be assigned to all patterns inside and outside the symbolic classification system of a society. Unity of the sacred and the filthy is then achieved through these purity and impurity rituals (3). In this essay, I will discuss the paradoxes of her book, modern approaches with understanding ritual, and my insecurities over the “Primitive Worlds” chapter.

Mary Jackson was born April 9, 1921, Hampton, Virginia, U.S.A. She was a math genius and an aerospace engineer. most importantly she was the first African American female engineer to work and be the first flight engineers for NASA.

One reason for the Colonial Americans’ growth in faith is the fact the era was abundant with religious figures who strove to lead people to God and created guidelines for them to live by. The people of Colonial America were blessed to abide in an “enchanted world of wonders.” These wonders were no doubt brought on by the hand of God, and the recognition of this fact caused new religious leaders to rise up and help people focus on living Godly lives despite the secular distractions that they were presented with. One Puritan leader, John Winthrop, stated, “That which the most in their Churches maintain as a truth in profession only, we must bring into familiar and constant practice, as in this duty of love we must love brotherly without dissimulation, we must love one another with a pure heart fervently we must bear one another’s burdens…” Winthrop not only wanted each individual person to maintain a stronger focus on faith in daily life, he also wanted them to use their faith to unite together, and his Model of Christian Charity showed the people how to accomplish that. Many people tried to abide by these teachings and pass them onto their children before they made their own way in the changing, confusing world because many parents feared their children would “Fall un’wares in Fowler’s snare.”

Mary Fish was born into a Puritan world. Her parents, Joseph and Rebecca Fish, raised her using standards that dated back to the Old Plymouth colony. She was taught to remain humble and pious. She learned to hold fast to her beliefs.

Most Americans know John Wilkes Booth as the assassin of Abraham Lincoln- shot at a play at Ford’s Theater on April 14th, 1865. However, the names of the conspirators that surrounded Wilkes Booth are relatively unknown, especially that of Mary Surratt. Mary Surratt, a mother and boardinghouse proprietor, was arrested and tried for the assassination of Abraham Lincoln along with her son, John Surratt. Pleas from her family, lawyer, and fellow conspirators did not allow her to escape her fate, and she was hanged for her crimes on July 7th, 1865. Even from the scaffold, Lewis Powell, another conspirator condemned to die, cried, “Mrs. Surratt is innocent. She doesn't deserve to die with the rest of us.” So who was this woman, and most

Mary Fish was born into a Puritan world. Her parents, Joseph and Rebecca Fish, raised her using standards that dated back to the Old Plymouth colony. She was taught to remain humble and pious. She learned to hold fast to her beliefs.

The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson reveals that the ghastly depiction of the Indian religion (or what Rowlandson perceives as a lack of religion) in the narrative is directly related to the ideologies of her Puritan upbringing. Furthermore, Rowlandson's experiences in captivity and encounter with the new, or "Other" religion of the Indians cause her rethink, and question her past; her experiences do not however cause her to redirect her life or change her ideals in any way.

The History of Mary Prince was a seminal work of the nineteenth century, which today remains an important historical device. Mary Prince’s story is not unique, but the circumstances and context surrounding her novel are. Defying contemporary standards and beliefs, The History of Mary Prince demonstrates the atrocities of slavery, but also a distinctive and deliberate political message. The History of Mary Prince is not only important for its demonstration of human suffering and the legal history it documents, but it also offers insight into the British abolition movement. Twofold, it remains an important text through both its straightforward portrayal of facts and experience as well as its underlying careful manipulation of political and moral themes. The History of Mary Prince served as an influential abolitionist piece of writing, but furthermore can incite multiple layers of interpretation and analysis of the abolition movement.

The Pressure to Assimilate in Mary Rowlandson’s A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson

In The History of Mary Prince, an autobiography of a former Caribbean slave Mary Prince, Prince shows readers how she resists slavery and its oppressive rule. Published in 1831, Prince uses her autobiography as anti-slavery propaganda and shows the struggles of every slave. Through the autobiography, Prince portrays her resistance to cruelty and immorality while being enslaved by horrid masters. Although she was not always overtly resistant in her earlier days as a sl, Prince illustrates her rebellion through the publishing of her autobiography, marriage, religious conversion, opposition to removal from England, and physical and verbal resistance. With the help of those that surrounded her in England, Prince exposes her readers to the true,

Mary Rowlandson was born in a Puritan society. Her way of was that of an orthodox Puritan which was to be very religious and see all situations are made possible by God. She begins her writing by retelling a brutal description of the attack on Lancaster by the Natives. Rowlandson spends enough time interacting with the Natives to realize these people live normal, secular lives. She had the opportunity work for a profit which was not accepted when she lived as devout Puritan women in Puritan colony. Mary Rowlandson knows that she must expose the good nature of the Natives and she must rationalize her “boldness” through quoting the Bible.

The life one treasures and takes for granted today can be so easily erased in the blink of an eye and gone tomorrow. Therefore, not only is it important to cherish how one lives for today and now, but it’s also important to how one can overcome the misfortunes and hardships they may suffer; tragedy can make a person or break a person. Mary Rowlandson’s experience during her eleven weeks of captivity as documented in “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” is a perfect answer to the above argument. The eleven weeks she experienced as a prisoner of her Indian captors proves to be a pivotal occasion in her life, which changes her feelings, lifestyle, and attitude as well towards her abductors. By the end of her horrifying experience, she rises more profoundly grounded in every way: mentally, physically, and spiritually with a new outlook on life, closer to God, and a newfound opinion of the Indians.