In pre-Civil War America, it was a common occurrence to witness Black families torn apart, sold off as property, and treated in hateful, vile manors in the name of a higher God. Many slave owners retained the firm belief that due to slavery being beneficial to them and the lack of clear-cut condemnation in scripture, it was a divine institution beneficial to both the slave and slave owner themselves. As a result, these ideals led to further enslavement and abuse, exploiting Blacks so that the slave owners could capitalize off of their work. Although many pro-slavery advocates assert that their actions are just through biblical claims, Douglass argues that Christianity has been twisted into an excuse by slaveholders to justify the institution of slavery.
George Freeman makes a good example for those blinded by looking between the lines in scripture, claiming, "Neither do we find anything in the writings of the Apostles condemnatory of slavery… Not a word, disapproving the practice, ever fell from his lips.” Douglass believes that Freeman and many other pro-slavery advocates who support their claims through scripture are misguided cowards hiding behind their perverted view of Christianity. These individuals strike him as similar Covey, a poor farmer from his childhood with a reputation of being a tricky slave-breaker. In Douglass’ narrative, he exclaims, “Poor man! Such was his disposition, and success at deceiving, I do verily believe that he sometimes deceived himself into
Therefore, he appears quite compelling when he attempts to bring out the connection between religion and slavery. Looking at what Douglass went through as a slave, it is unfortunate that his act of reading the Bible was considered a violation of the law. At one point, Douglass narrated that his master’s wife offered Douglass with help to read and write. However, due to “advice” given by her husband and the connection between the Bible and slavery, Douglass’s master’s wife turned against him and was now cruel and bitter towards him.
Actually, it made him even more cruel and hateful and he made greatest pretensions to piety. He remained as a cruel slaveholder, but he prayed everyday and he proved himself an instrument in the hands of the church in converting many souls (Douglass, p. 77). However, his unconvincing performance and pretending as a Christian made him even crueler. Also, since he was a slaveholder and a Christian, he couldn’t avoid having a double life. He was a mean and cruel master and a hypocrite for his slaves, but he was a faithful Christian for other white Christians. His cruelty and double life are showing readers how slavery can impact the slaveholders in a negative way.
Douglass’s narrative is a courageous work, as it confronts the slavery institution, and the misuse of Christianity by the slave owners
The brutality that slaves endured form their masters and from the institution of slavery caused slaves to be denied their god given rights. In the "Narrative of the Life of Frederick Douglass," Douglass has the ability to show the psychological battle between the white slave holders and their black slaves, which is shown by Douglass' own intellectual struggles against his white slave holders. I will focus my attention on how education allowed Douglass to understand how slavery was wrong, and how the Americans saw the blacks as not equal, and only suitable for slave work. I will also contrast how Douglass' view was very similar to that of the women in antebellum America, and the role that Christianity played in his life as a slave and then
Since before the time of Jesus Christ, religious hypocrisy has run rampant throughout those who held power. Countless lives have been affected by others twisting religious interpretation in order to fit their own needs. Slaveholders used religion and scripture to their advantage when disciplining slaves, sometimes even if they did no wrong. Religious hypocrisy is especially relevant in the life of Frederick Douglass. Frederick Douglass’s life story depicts how religious hypocrisy committed by both slaves and slaveholders diminished the rights of slaves, while at the same time allowing injustice to endure.
Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.
Throughout the 1800s in America, slavery was a controversy between the north and the south. A Slave was one who was the property of another human being under law and was forced to obey them. The North felt that slavery was unfair and inhumane, whereas in the South, they felt as though slavery was crucial to their success. African American slaves were not allowed many rights: they were not allowed to testify in court against a white person, could not receive an education, or even sign contracts. Due to the brutality they faced each day, many slaves escaped with hopes to find freedom. The Underground Railroad, a system utilized by many runaway slaves to help them escape from the South to Canada, played a large role in the downfall of slavery and eventual abolition in the United States following the Civil War.
Both Frederick Douglass and Harriet Jacobs had similar experiences in regards to their owners getting more involved with religion resulting in a change in the treatment of their slaves. Frederick Douglass’ slave-owner in 1832 was a man called “Captain Auld” by his slaves. Douglass describes him as a “slaveholder without the ability to hold slaves”. However, after attending a Methodist camp-meeting and experiencing religion, Auld becomes crueler. Douglass had the slightest hope that Auld’s involvement with religion would incline him to emancipate his slaves or—at the very least—be more humane and kind. Douglass was disappointed. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” The man became more involved in religious activity; it became a part of his everyday life. Douglass provides an example of his master’s usage of religious sanction for cruelty and brutality. Douglass witnesses Auld tie up and whip a young woman while justifying his actions with a passage of Scripture— “He that knoweth his master’s will, and doeth it not, shall be beaten with many stripes.” Harriet Jacobs had a comparable experience. “When I was told that Dr. Flint had joined the Episcopal church, I was much surprised. I supposed that religion had a purifying effect on the character of men; but the worst persecutions I endured from him were after he
Cotton was the king of the South. It was bringing in large amounts of money as the textile industry in the North grew. Slavery was vital to the economic well-being of the South, and when the North began to question the “peculiar institution” of the South the wall of civility between the two sectionalized areas began to crumble. Due to the growing issue of slavery in the 1850s, the United States of America was in a state of total disarray and turmoil. The tension that had always existed between the North and South over the matter of slavery was no longer ignorable. As the United States expanded to the West, the status of slavery in the new states erupted in a violence that could no longer be controlled by sectionalism. The peace treaties that had worked in the past became Band-Aids over stab wounds. Southern states began to leave the United States of America to form the Confederate States of America and war was declared as the South fired onto the forts of the North. The Civil War was caused directly by the issue of slavery; the fugitive slave act in the Compromise of 1850, Dred Scott v. Sandford, and Bleeding Kansas prove that slavery was the key factor in the eruption of the nation.
The American Civil War occurred between April 12, 1861, and May 9, 1865, and began due to the long-standing controversy of slavery in the country. Shortly after Abraham Lincoln took office, Confederates attacked Fort Sumter in South Carolina, and among the 34 U.S. states seven Southern slave states succeeded from the United States. More states seceded and the Confederacy grew up to eleven slave states. This split the country between the Union in the Northern states, and the Confederate States of America in the Southern states. One big disagreement many Americans have today is whether slaves rights was the cause of the Civil War or not. Charles B. Dew believes the Civil War was fought over slavery, using speeches and public letters of 41 white southerners who were commissioners and appealed to their audience the ideas of the preservation of slavery and white supremacy as his evidence. Gary W. Gallagher believes that the Civil War was not fought over slavery, and the main goal for Northerners was to preserve the Union, using letters of white Northern soldiers that do not show much concern for black people as his evidence. Frederick Douglass’s statement, “The cry of Free Men was raised, not for the extension of liberty to the black man, but for the protection of the liberty of the white” is valid because the Civil War was not fought for the equality of black people, African Americans were treated very poorly after the Civil War and the emancipation proclamation was passed for
In his narrative, Douglass highly criticizes the hypocritical slave owners who claim to be Christians. He believes a man cannot be both a Christian and a slave owner. He states that religious slave owners are harsher than the ones who aren’t religious. Thomas Auld’s brutality increases after he becomes a “religious” man. His dedication increases his confidence in his “God-given” right to own and abuse slaves. Douglass clarifies in the appendix of the narrative that he was against religious hypocrisy, and not religion itself, for Douglass himself was a very religious man.
The Civil War, occurring between the years 1861 and 1865, was a devastating effect of sectionalism caused by the division of the country on the topic of slavery. Slavery impacted every aspect of the country, whether in the North or the South, though primarily in the South; major impacts were in the politics and economy of the early country ways which inevitably caused the Civil War.
The question of slavery and the rights of states to decide on the matter for themselves completely controlled politics in the years prior to the Civil War. Laws were passed, such as the Fugitive Slave Act of 1850, which made it so any slaves that escaped were to be sent back to their owners. Not only would these runaway slaves be punished severely, but anybody who aided them in escape would also be subject to harsh punishment. These desperate men, women, and children had no protection in the legal system and were left with no options in life other than escape. Many of these escapees had to watch friends and family be beaten, sold, or even killed and were expected to work just as hard, like nothing had happened. After losing everything, it
Fredrick Douglass and Henry Melville both critique Christianity as it was practiced in 19th-century America. Douglass illuminates the aspect of Christianity in relation to the way Christians also uphold the institution of slavery. He views it has ironic that those who claim the Christian faith also believe that there is nothing wrong in the practice of slavery. Douglass questions how one can be a true Christian and still not see that slavery in morally and religiously wrong. He ultimately critiques the way people practice the faith and still uphold slavery. Douglass goes as far to say that the slave master’s even become crueler when they find religion, because then they feel as if they can do no wrong. As Douglass states in relation to slavery and religion, “Here we have religion and robbery the allies of each other – devils dressed in angels’ robes, and hell presenting the semblance of paradise.”
The violence slaves endured was the most vivid representation in Douglass’ portrayal of slavery in the South. No emotion or rage was held back by slaveholders and no pity or sympathy was put forth either. Cruelty and abuse were the only means of control the slaveholders believed would keep order. The pain inflicted upon these individuals, even to the point of death in some cases, fueled the typical master’s obsession with domination and power. However, throughout Douglass’s turmoil, his religious faith remained exceptionally strong. At times he found himself questioning how might his God allow him to endure such grueling circumstances, but he never let his curiosity hinder his faith. He also questioned how a man could call himself a Christian and yet treat another human being in such a humane manner. Douglass could never comprehend how the slaveholders were able to justify slavery through their faith and church as some of his “owners” did.