The Spirit Is Not Our Inheritance

Salvation describes the deliverance by God for those who believe in him. It is the saving of the soul from sin (and its consequences) through Gods will and grace. Though it takes different forms in every religion, the principle is still the same, often emphasising the necessity of both good works, repentance, and asceticism, as well as divine intervention (in this case the action being the grace of God). If assuming that Christ is the full truth, then the only way to gain access to God after death is through the salvation given by the Christian God. Jesus himself has indicated that a person must hear the word, believe it, repent of past sins, and be willing to confess faith before others, be baptized into Christ for the remission of sins, and then continue to live a faithful life throughout this physical life if we are to go to heaven.

Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.

Salvation, as known by many different religions, is a sort of deliverance from the physical and spiritual aspects

This paper will address God, Humanity, Jesus, Restoration, Analysis and Reflection. The debate, research, questions, and conclusions of the existence of God has been happening for thousands of years. Great minds have pondered Him and His Word, the Bible. There have been different opinions and worldviews about God, His Son Jesus Christ and Heaven. Not everyone agrees on any particular view. Humanity has never been the same since the Fall in the Garden of Eden. Some love, some hate. Others are kind, others kill. Jesus was sent to restore mankind’s relationship with God. To be the perfect sacrificial lamb in order for humankind to be saved and spend eternity in Heaven with God. The only way to achieve peace in the

• Titus 3:5- Teaches that hter is no possible way to obtain salvation by our good thoughts or good deeds, “ Not by workds of righeiusness which we have done bu according to His mercy He saved us throught the washing of regeneration and renewing of the Holy Spirit.

An observation of this compelling issue is, all humans are extended the opportunity to receive salvation. However, in order to receive salvation that brings credits us with righteousness, we must have faith that God the Father sent his son Jesus to take

Salvation is defined as the deliverance from sin and its consequences. In a Christianity sense, salvation is when a person accepts the Lord Jesus Christ as their savior, and they believe the fact that he died for the sins of Christians. The term of salvation is often referred to as being “saved”. Salvation is when one delivers not only their body in a physical to the church and God, but it is also a committee to Jesus mentally and spiritually. Getting saved can be a very pressuring and life changing decision. That is sometimes forced upon young adolescents. Ultimately it can cause one to question their spiritually sometimes even damaging their belief in Jesus. In Langston Hughes’

After reading McMinn’s (2007) book, Psychology, Theology, and Spirituality in Christian Counseling, and reflecting and evaluating the information on McMinn’s discussions on the correlation between psychology, spirituality, theology, and counseling, and pondering on picking out which concepts that I found unique, I have narrowed it down to the following three concepts: The redemptive funnel, forgiveness, and Scripture. The first concept that was unique for me was McMinn’s (2007) redemptive funnel. This is unique because the way that McMinn depicts redemption by breaking down the scripture into a visual and layman terms brought about a better understanding of the absolute truth of God’s redemption. Before reading McMinn’s (2007) redemptive funnel I only thought about redemption as God giving his only son to die on the cross so we can be redeemed and receive his salvation. McMinn’s (2007) description and message on the importance of not only recognized Christ’s redemption as an essential for Christian faith, but that it is also equally imperative for one to recall both ends of the redemptive funnel, meaning that both general acts of redemption

The Holy Spirit of God is the active force or power in one’s life, which most certainly includes spiritual formation (Pettit, 2008, p. 46). When Jesus was speaking with his disciples he made it clear – by using the analogy of a vine and branches – that apart from him they could do nothing (John 15:5). Only if one is connected to Christ will they have the ability to bear fruit and the way Jesus empowers those connected to him is through the Holy Spirt that that father will send in his name (John 14:26). The fact is that the triune God dwells in the Christian in and through the Holy Spirit. One sees this when they place multiple passages together to gain a full understanding of this concept. For example, Jesus made it clear that he and the father would come and make their home with the disciple (John 14:23). In 1 Corinthians 6:19 Paul reminds the Corinthians that their bodies are the very temple of God because the Holy Spirit dwells in them which is similar to what Jesus said would happen when he sent the Holy Spirit after his resurrection and ascension (John 14:17, 16:7).

This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.

This idea of Christ’s incarnation as humanity’s chance to finally get it right is essential to understanding our faith and why Christ lived the life he did, and therefore, suffered the way he did. Heine and Jones, in the spirit of describing correctly the incarnation of Christ, also emphasize the role of heavenly grace in humanity’s redemption. Both authors clearly remind us that we do not deserve to be saved, but are saved because of the grace of God and our inheritance as God’s chosen people after the death of Christ. Jones says that grace is an agent of salvation and sanctification, because we are not able to change the way we are by ourselves, but purely because of the presence of the Holy Spirit in our lives (Jones, 151). She discusses the way that the fruit of the spirit manifests itself in a new believer, saying that it is “consequent” of our newfound righteousness, not because of a choice that we make. Heine, in his discussion of grace as an agent of salvation, also talks about how Christ’s death returned the reins of humanity to God and rescued us from Satan, by “both creation and redemption” (Heine, 127). By grace, we were returned to God’s hands and delivered from Satan’s clutches that we allowed ourselves to fall into.

The Holy Spirit proceeds from the Father, and is equal in essence and in power in the Trinity to the Father and the Son. The Holy Spirit was originally sent by Jesus after his ascension into heaven, Jesus himself saying that he would send a “helper” after he departed from the earth. This spirit is worshipped just as the Father and the Son are, and also participated in the creation of the world, sustaining and giving life continually to all things, and exhibits the uniqueness and characteristics of the third person in the Trinity. This is the same Holy Spirit that divinely inspired the infallible word of God, and although the canon is now closed, the Holy Spirit still works powerfully and constantly in the life of the church and in believers. The Holy Spirit is the giver of spiritual gifts, which are given at conversion and help the believer become more like their creator. The presence of the Holy Spirit is evident in the life of all true believers, and this Spirit turns cowardly men into mighty warriors for Christ who accomplish actions way beyond their natural ability.

There are many texts which involve salvation in the Scripture. Some of the obvious texts are John 3:16, Ephesians 1:4-8, some other parts of the “Romans road”, and the list goes on. This is due to the fact that there are many different parts of texts which also add to the Salvation texts but are not directly related. Salvation is the most important concept in theology. It is the key concept which opens up the rest of the scriptures.

I believe that salvation comes from faith in Christ and the confession and repentance from sin.

Salvation is by grace alone, through faith alone, in Christ alone. The Scriptures are clear that there is no other name by which man can be saved but by Christ alone (Acts 4:12). One can only be delivered by the power of sin through the Lord Jesus Christ. In John 14:6 Jesus said, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.” The same exclusive statement is made in John 10:7-8 when Jesus said, “Truly, Truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers.”