The story of Oedipus Rex, written by Sophocles and generously translated by Robert Fitzgerald and Dudley Fitts, is a greek tragedy that evokes strong emotions from even the most apathetic readers. The main character, Oedipus, may seem to have a picturesque life with 4 children, a loving wife, and respect from most, but be wary because all is not as it seems. In attempt to rid Thebes of a plague of infertility, he uncovers many truths that turn out to be a poison chalice for Oedipus. As described by Aristotle, a tragic hero is, “A virtuous man whose misfortune is brought about not by depravity, but by some error or frailty.” Oedipus is the perfect example of a classic tragic hero because he is a waning king who lets his hubris get the best of him, which eventually leads to his reversal of fate and inevitable downfall. The most obvious archetypal characteristic that Oedipus shares is the fact that (although unaware at first) he is of royal blood. After the previous king, Laius, was arbitrarily murdered, the citizens of Thebes looked to Oedipus to claim the throne after heroically defeating the Sphinx. The Sphinx is a riddling creature that not even Apollo’s prophets can decipher, so when Oedipus decoded the Sphinx’s riddles and ultimately kills the monster, the citizens of Thebes look to him. Because of such a triumph, Oedipus is treated with respect and reverence by all the Theban people; including the Priest, who when consulting Oedipus, begins with, “Great Oedipus, O powerful King of Thebes!” (Oedipus Rex 16). The priest and other characters within the play (including Oedipus himself) refer to Oedipus with the utmost respect, by using terms such as great and powerful. In return, he treats them with kindness and empathy as if the city and its people are his own children. In response to the Priest’s dreadful news he cries out, “Poor children! You may be sure I know/All that you longed for in coming here./ I know that you are deathly sick; and yet,/Sick as you are, not one is as sick as I […] my spirit/Groans for the city, for myself, for you.” (Oedipus Rex 60-66). Although he is perfectly healthy, he states that no one is as sick as he is to express his concern for his people. Oedipus, as a
The definition of tragedy is great suffering, destruction, or distress like a disaster. The term is commonly used in our society but where did it come from. Aristotle, an ancient greek philosopher, laid the foundation for the definition of a tragedy that we still use today. His idea of tragedy is a character who makes a judgment error that inevitably lead to his or her own destruction. He called this a tragic hero. Aristotle's’ idea was based on five specific characteristics. The characteristics were hamartia, peripeteia, anagnorisis, hubris and lastly, the character’s fate must be greater than deserved. The book, Oedipus The King, written by Socrates, fits Aristotle’s idea perfectly. Oedipus is an ideal tragic hero because he goes through all the five specific characteristics throughout the book.
4. What attitude toward the gods does Oedipus exhibit after learning of Polybos' death? Again in light of ode 2, what is foreshadowed by Oedipus' statement? What effect upon the audience might the similarity of reactions of Oedipus and Jocasta have?
The final discussed characteristic that Oedipus possesses is that his punishment was not wholly deserved. There are three main punishments that Oedipus has to go through because of his crime. Those punishments are his exile from Thebes, the suicide of Jocasta, and the loss of his sight. However, the punishment that pushes everything over the edge is when Oedipus strikes out his own eyes. When he appears to the Chorus he comes out and speaks of how horrid he feels for everything in saying, “The blackest things/a man can do, I have done them all!” (1541-1542). During this very scene the Chorus speaks, not to Oedipus directly, but to each other and the literally shrink away from him. It is obvious that they don’t believe he deserves this through their words, “O the terror--/the suffering, for all the world to see/the worst terror that ever met my eyes,/what madness swept over you?” (1432-1435). The Chorus continues to
To describe the world of Oedipus Rex I have selected the phrasing; “false sense of security”. Although it was not the concluding word on my tree, I realized that it was important to describe the play and its world as such. Having a “false sense of security” could be a feeling that the characters have but it could also be an underlying contribution to the play itself. Think of it as that feeling when the characters on stage assume they are overly secure but we, as audience members, start to realize that they are actually not. This describes the world in which the character, Oedipus, lives in. One filled with fate, denial, spirituality, dependence, fear, smugness, and blindness. All of these words which create a false atmosphere.
E. W. Howe once stated, “A man will do more for his stubbornness than he will for his country or religion.” Oedipus is clearly the tragic hero in the play, Oedipus Rex by Sophocles, because he has immense noble stature, he has a major flaw of stubbornness and then he finally comes to a downfall in his life by disciplining himself. Oedipus was a tragic hero because he had noble stature. A Priest declared to Oedipus, “Great Oedipus, O powerful king of Thebes!
By definition, a tragic hero is a character who is unavoidably doomed. That hero’s fate has already been decided but the character usually spends the entire course of a story trying tirelessly and unsuccessfully to change that. Oedipus easily falls into this definition. Oedipus is also a hero that
Oedipus is one of the most famous tragic heroes in drama history. His bizarre fate leads him to a tragic defeat that leaves the audience and reader feeling emotionally overwhelmed. According to Aristotle’s definition, Oedipus’ story makes him as a tragic hero. Oedipus is the personification of Aristotle’s characterization of a tragic hero through his ability to maintain and keep his virtue and wisdom, despite his shortcomings and situation in life. Aristotle’s observation of a tragic hero does not reveal the lack of morality or the evil of the character, based on an error in judgment. The tragedy and drama fit the Aristotelian characteristics of Oedipus.
Oedipus Rex, or Oedipus the King is Sophocles’s first play of “The Theban Cycle.” It tells the story of a king that tries to escape his fate, but by doing so he only brings about his downfall. Oedipus is a classic example of the Aristotelian definition of a tragic hero. Aristotle defines a tragic hero as a basically good and noble person who causes his own downfall due to a flaw in his character.
However, in spite of all of his positive qualities, he is a man that is prone to arrogance and impulsive behaviors. At the opening of the play, when he addresses the city about the plague, he tells them not to worry for “Here I am myself...the world knows my fame: I am Oedipus” (7-8), implying that he can solve any problem simply because of who he is. Oedipus also shows his arrogance by comparing himself to the gods. After hearing the chorus’ cries to the gods for help he tells the city of Thebes to “Let [him] grant [their] prayers...listen to [him]”(245-246). Oedipus displays his quick temper after the prophet Tireseas declines to tell him who Laius's murderer is; he hastily becomes infuriated at the prophet, telling him he is "scum of the earth . . . [a man who] would enrage a heart of stone" (381).
Sophocles's Oedipus Rex is probably the most famous tragedy ever written. Sophocles's tragedy represents a monumental theatrical and interpretative challenge. Oedipus Rex is the story of a King of Thebes upon whom a hereditary curse is placed and who therefore has to suffer the tragic consequences of fate (tragic flaws or hamartia). In the play, Oedipus is the tragic hero. Even though fate victimizes Oedipus, he is a tragic figure since his own heroic qualities, his loyalty to Thebes, and his fidelity to the truth ruin him.
When he first speaks to the citizens of Thebes, he shows a side of himself that cares about the city and its people. “…my spirit / Groans for the city, for myself, for you…” (I. Prologue. 65-66), says Oedipus. He shows that he really does want what’s best for everyone. But then, he goes and insults the psychic, Teiresias, when Teiresias tells him that he is King Laius’ killer and the source of the plague. Says Oedipus, “You sightless, witless, senseless, mad old man!” (I. 1. 356). He refuses to believe that he is the source of his peoples’ troubles. As one A.E. Haigh said, “[Oedipus] catches at each hint, and pursues each clue, with a light and cheerful heart…” But unfortunately, he doesn’t stay so light and cheerful. He shows all sides of himself throughout the story, which really helps the reader stay intrigued with Oedipus and the story as a whole.
In the greek drama, Oedipus the king by Sophocles, King Oedipus shows all the characteristics of a tragic hero. By definition A tragic hero is, “A privileged, exalted character of high repute, who by virtue of a tragic flaw and fate suffers a fall from glory into suffering”. That definition perfectly describes Oedipus and his life. Throughout this whole story we see the real Oedipus emerge. Oedipus starts out in the beginning by being the best king around but by the end of the story we see the ups and downs of his life and how it changed forever. In the story we here Oedipus say these words, “ah! My poor children, known, ah known too well, the quest that brings
In the play Oedipus Rex, Oedipus unknowingly murders his father and marries his mother. When Oedipus discovers this he is disgusted with himself and decides to go into exile. The Misanthrope is a play about the self-exile of the main character Alceste. Challenged in court, he refuses to take back the criticism of a sonnet written by a powerful nobleman. Alceste and Oedipus are both convicted by their knowledge of the truth. Although, the United States grants asylum to more refuges than any other country, there is one man who has decided to self-exile.
In the play Oedipus the King, Oedipus struggles to accept the truth and lets his temper over power him. He can be displayed as a tragic hero. His refusal to accept the truth led to Oedipus’ down fall. A tragic hero, as defined by Aristotle, “is a literary character who makes a judgment error that inevitably leads to his/her own destruction.” Sophocles’ Oedipus exemplifies Aristotle’s definition of a tragic hero.
Oedipus the King by Sophocles is a story about a boy who was left by his own parents in the mountains, by himself, to die because of a prophecy that were given to his parents by the Oracle of Delphi. A shepherd found this young child and decided to bring him to King Polybus and Queen Merope, who can’t have a child of their own. The couple decided to adopt the child and name him Oedipus, which means swollen ankles because of the way the shepherd found him with his ankles pierced with pins. When Oedipus grew up, he saved the town from a beast which made Oedipus be considered a hero of his town. Oedipus is considered an epic hero, but also a tragic hero. An epic hero is someone who is applauded for his bravery against the beast. A tragic hero is someone who does good for its town, but does not always do the right thing which leads to their own ruin. Oedipus is a tragic hero because he has a fatal prophecy that he could not bypass.