Philemon's character changes throughout the story. Can Themba takes us on a journey to see why he transforms. At first Philemon is a devoted husband. And then as a hard working man and a fine friend. The news of his wife's adultery makes him become a detached, controlling and rancorous husband. He turns into a cruel man, taking pleasure in humiliating his wife. Philemon's actions cause his own remorse and pain. We note that the language in the story and Philemon's actions are related to religion, which can be linked to the common belief that Lucifer was an angel cast out of heaven because he wanted to take over heaven or the throne of God.
At the beginning of the story there are warnings that all is not as it seems. (80) A word such as
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if he vanishes or anything else happens to him... I'll kill you. (let go of your betrayal and I will not have anything to remind me of it and nothing to punish you with.)' The threat is emotional abuse. Philemon feels Mathilda is responsible for desanctifying their relationship, though he was the one who placed them on a pedestal. She 'ducks frantically' when she walks by him, fearing violence. 'There's to be no violence in this house if you and I can help it.' (87). Philemon proceeds with his duties of posting his bosses letters as if nothing serious has happened to him and visits a beer hall, where the atmossphere compliments his emotional state. The 'stern masculinity' (88) indicates that the house was previously heartless and harsh. When Philemon sets eyes on his wife he is amazed by her beauty, and refers to her looks as the 'woman he married.' Mathilda hid her femininity because of the way Philemon treated her in the past but Philemon does not see it that way. 'What makes a woman like this experiment with adultery?' (88) Philemon wonders why Mathilda committed adultery. He controls his flaring emotions and his desires to beat or love her. Any resistance Mathilda offers is summarily crushed. (88) The death of the essence implies that this emotion in him dies. There is a thin line between love and hate. After his inner battle he only replies casually: 'I'm hungry, Tilly.' As if to say, life carries on; we will do something completely normal
This sets a dark mood to the story and hints the climax is starting. The reader is told of the evils coming, but there is not enough good in the townspeople for them to all realize the situation.
Hamlet’s response to death reflects aspects of human nature today. People, then and now, want answers when they lose someone close to them; they want to know what happened to them and why they lost them in the first place. Depending on the loss, the mysteries surrounding a death can vary. This loss of a loved one can be sudden, like in Hamlet’s case, or unexpected, like in Ophelia and Laertes’ case, but the need for answers and justice remains. Moving forward, other aspects of human nature are revealed through looking at Ophelia and Laertes’ responses to death.
“Everything is not what it seems,” while this lyric may seem trite, it holds great truth. People, places, activities, each can be viewed in more than one way depending on the circumstances. From these viewpoints spring complexities and mystery in the shape of differing facades.
Laertes voices his concern of Hamlet's true intentions towards Ophelia and advises her to be wary of Hamlet's love. Laertes impresses upon Ophelia that Hamlet is a prince who, most likely, will have an arranged marriage. Hamlet's strong love for Ophelia withers after she rejects his affinity. Hamlet's extensive love for Ophelia resulted in grave suffering for Hamlet once his affection was rejected. Hamlet's appearance decays due to the rejection of his love for Ophelia "Pale as his shirt, his knees knocking each other" (Act 2, Scene 1, line 82). The loss of Ophelia's love for Hamlet causes Polonius to believe it has caused Hamlet to revert to antic disposition. Once Laertes learns of the death of his sister, he is afflicted with sadness. In the same way, Hamlet is shocked and enraged over Ophelia's demise. Both Hamlet and Laertes are so profoundly distressed at the death of Ophelia, they jump into her grave and fight each other.
‘The pangs of despised love” (3.1.72). Though Ophelia’s father, Polonius, in The Tragedy of Hamlet by William Shakespeare, orders her to stay away from Prince Hamlet, that does not stop her from loving him. The love that both Prince Hamlet and Ophelia share appears to be very strong, but sensitive at the same time. The mistake that Ophelia makes not only breaks Prince Hamlet’s heart and love, but it also makes her go crazy trying to redeem that lost love.
! ! 6 “When one is in love, one always begins by deceiving one's self, and one always ends by deceiving others” (49). This quote from Lord Henry is significant, because Lord Henry is foreshadowing what Dorian is about to do to Sibyl, and how her love will betray her. 7 “I feel as if something horrible were going to happen to some of us.
His morality could not have disturbed the sweetness of thought as he fantasized of the princess now. She lingered, planted too deep inside of him for the governance of a rational mind to ever again exist. He was unaware of his blinding to the devil, oblivious to the weakness of his soul. But what was a lion to a lamb after all? And Satan could only resist the weakness of a man so much.
"But I am very sorry, good Horatio, /That to Laertes I forgot myself; /For, by the image of my cause, I see/The portraiture of his" (V.2). In seeking to revenge, Hamlet accidentally stabs Polonius, the king's advisor, thus killing the father of Laertes. Hamlet acknowledges, with his sense of higher justice and objectivity, that Laertes has a reason for hating him, given that he is also a parricide. There is a sharp, circular irony to this cycle of revenge. Similarly, Ophelia is driven mad by the death of her father and kills herself. Hamlet, while much of his madness is assumed, is also driven to a state of emotional distress. Laertes, Hamlet, and Ophelia all act irrationally in ways that bring about their death because of the extremity of their grief.
So it is that the main themes in both of these works are those of
In The Cay, Phillip’s character reveals that through the conflicts he had faced he replaced his bad traits such as dependent, lazy, and ungrateful with independent, hard working, and grateful.
You will suffer horribly.... Ah! realize your youth while you have it. Don't squander the gold of your days, listening to the tedious, trying to improve the hopeless failure, or giving away your life to the ignorant, the common, and the vulgar. These are the sickly aims, the false ideals, of our age. Live! Live the wonderful life that is in you! Let nothing be lost upon you. Be always searching for new sensations. Be afraid of nothing. . . . A new Hedonism-- that is what our century wants." Through him, Dorian faces the harsh realization that his physical attributes are ever fading. Upon this sudden insight, he dreads the physical burden of aging. He envies the perpetual beauty of Basil's masterpiece. As Dorian says, "If it were only the other way! If it were I who was to be always young, and the picture that was to grow old! For that - for that - I would give everything! Yes, there is nothing in the whole world I would not give! I would give my soul for that!" The materialization of this wish and the metamorphosis it will ensue are to bring his demise. Dorian's figure remains immaculate while the picture bears his abhorrent transformation. This is first confirmed following his amorous relationship with Sibyl Vane, an actress he meets at an infamous theatre. Like him, she is characterized by an entrancing beauty and a youthful naivety. Mesmerized by one another, they promptly exchange vows of fidelity. Dorian invites Henry and Basil to
When reading Shakespeare's Hamlet, one becomes involved with a number of relationships involving Hamlet (the tragic protagonist) and the main characters supporting the play. The characters involved include, but are not limited to, Hamlet (the ghost), former King of Denmark and deceased father to the protagonist; Horatio, friend to Hamlet; Gertrude, Queen of Denmark and mother to Hamlet; and Ophelia, daughter of Polonius and romantic interest to Hamlet. Although all of the relationships are complex, encompassing a wide range of varying emotions as the plot advances, there is a recurring theme of love threaded throughout the play. This theme of love takes on a number of faces which we may observe through the
This light-hearted scene, depicting a rather normal family, is placed directly before Hamlet's confrontation with his father's ghost, which is highly dramatic and very intense. By preceding this confrontation with a scene as light and fluffy as the one between Ophelia and her father, Shakespeare heightens the intensity of Hamlet's later scene. One is struck immediately by the contrast between the two fathers, as well as the two relationships. Ophelia loves her father dearly, apparently oblivious to the fact that he is a total fool; he gives her advice which unknowingly will lead to her death. Hamlet also loves his father with all his being; his father is not a fool, but the knowledge he imparts to Hamlet begins a long chain of events that will result in Hamlet's death as well. In this case the silly scene with Polonius, in addition to giving audience a well-deserved spell of
John Milton’s epic poem, Paradise Lost, has been the subject of criticism and interpretation through many years; these interpretations concur in that Adam and Eve are the sufferers of the poem, and it is their blight to lose Paradise because of their disobedience; however, their exile is merely a plight brought by Satan, and it is he who suffers exile before any others. Satan changes from Book I of the poem to Book XII; his introduction is heroic and grand, appearing as a hero rebelling against an unjust God. But by the finalization of Milton’s poem, Satan is a burnt shell of himself and, though ruler of Pandemonium, he sits in a throne in the lowest pit from God’s light. Satan’s exile brings forth the salvation of mankind and his own regressive transformation; tying in with the theme of disobedience, Satan’s exile gives
In one of AMND’s most enduring passages, Lysander states (Act one scene one, line 134) ‘The course of true love never did run smooth.’ The conflict that is inevitably born out of love is a central theme at the heart of Midsummer’s Night’s Dream and Hamlet, but is extended by Shakespeare not only to romantic relationships, but to familial bonds as well. The conflict is ultimately resolved in diametrically opposing ways in each play, according to the conventions of their respective genres. Hamlet is a tragedy, and therefore can result only in death, but AMND, as a comedy, uses the traditional method of marriage to resolve its conflict.