The Tuskegee Syphilis And Unethical Behavior

This essay examines the Tuskegee Syphilis Study, wherein for 40 years (1932-1972) hundreds of black men suffering from advanced syphilis were studied but not treated. The 40-year study was controversial for reasons related to ethical standards; primarily because researchers knowingly failed to treat patients appropriately after the 1940s validation of penicillin as an effective cure for the disease they were studying. To explore the role of the racism in the controversial study, this essay analyzes the article written by Allan M. Brandt.

The Tuskegee Syphilis experiment (The official name was Tuskegee Study of Untreated Syphilis in the Negro Male) began in the 1930’s. It was an experiment on African Americans to study syphilis and how it affected the body and killed its victims done by Tuskegee Institute U.S. Public Health Service researchers. The initial purpose of the Syphilis study “was to record the natural history of syphilis in Blacks” (Tuskegee University, “About the USPHS Syphilis Study,” par. 2). The study was necessary because syphilis was a disease that didn’t yet have an official cure (when the study began in the 30’s). There were 600 men in all; 399 had syphilis and 201 served as a control group for the experiment. The

The Tuskegee Syphilis Study was an unethical prospective study based on the differences between white and black males that began in the 1930’s. This study involved the mistreatment of black males and their families in an experimental study of the effects of untreated syphilis. With very little knowledge of the study or the disease by participants, the Tuskegee Syphilis Study can be seen as one of the worst forms of injustices in the United States history. Even though one could argue that the study was originally intended to be for good use, the Tuskegee Syphilis Study was immoral and racist because only poor, uneducated black males were used in experiment, the participants were not properly informed of their participation in the

In todays society, the common consensus about human experimentation is that it is unethical, however, people in the past believed it was necessary to advance scientific discoveries. The Tuskegee syphilis study is a prime example of how scientists in the past disregarded the ethics of human experimentation to enhance scientific research. The study was an experiment where four- hundred to six-hundred uneducated African American men were tricked into being tested. Most of the patients were injected with the disease and left without treatment to discover its effects, while the others were safe being used as controls. This experiment lasted for Forty years and was probably the biggest example of unethical human experimentation in America. Fortunatley, the contrivertial actions taken in the experiment lead future generations to create the law of informed consent where the patient understands what will happen during their treatment. The inspiration for researching this topic was how in “The Immortal Life of Henrietta Lacks”, by Rebecca Skloot, Henrietta was used for a scientific study without her consent. In relation to Henrietta, the men in the syphilis study were not aware of what was happening to them and were experimented on without their consent. Overall, the human experimentation in the Tuskegee syphilis study was unethical in many ways.

In the article Racism and Research: the Case of the Tuskegee Syphilis Study, by Allen M. Brandt, he discusses a few mains point. The main points of the article is Racism and Medical Opinions, the origins of the experiment, how they selected the subjects, and the HEW final report. In the first point, Racism and Medical Opinions, many of the scientist believed that even with all the “education or philanthropy” the black Americans can’t be cured whether it has to do with diseases or crime. The black Americans also had a lot of deficits and were considered imperfection. Doctors say that the black Americans had a “sexual desire” which puts a lot of the whites in danger. They also say

The Tuskegee syphilis experiment was an infamous clinical study conducted between 1932-1972 in Macon Country, Alabama by the U.S Public Health Service. The purpose was to study the natural progression of untreated syphilis in rural African American men who thought they were receiving free health care from the U.S government; about four hundred African American men were denied. The doctors that were involved in this study had a shifted mindset; they were called “racist monsters”; “for the most part, doctors and civil servants simply did their jobs. Some merely followed orders, others worked for the glory of science” (Heller) The men that were used for the study got advantage of, especially those

The Tuskegee Syphilis Study of 1932 studied approximately six hundred twenty-five “disadvantaged rural black men” (Pozgar, 2016) that both had syphilis and did not have syphilis. This study, named "Tuskegee Study of Untreated Syphilis in the Negro Male" (Centers for Disease Control and Prevention, 2013), was conducted by the Public Health Service from 1932 to 1972, however was only projected to last 6 months (Centers for Disease Control and Prevention, 2013). The purpose of the study was to show the effects of untreated syphilis. The men involved were led to believe that were receiving treatment for their various conditions but were actually not receiving treatment. The men participating in the study were not informed of the purpose of the study or what treatments they were receiving. The study concluded in 1972 and began many more years of investigation and hearings on behalf of the participants that suffered during the trials.

The book BAD BLOOD: THE TUSKEGEE SYPHILIS EXPERIMENT by James H. Jones was a very powerful compilation of years of astounding research, numerous interviews, and some very interesting positions on the ethical and moral issues associated with the study of human beings under the Public Health Service (PHS). "The Tuskegee study had nothing to do with treatment … it was a nontherapeutic experiment, aimed at compiling data on the effects of the spontaneous evolution of syphilis in black males" (Jones pg. 2). Jones is very opinionated throughout the book; however, he carefully documents the foundation of those opinions with quotes from letters and medical journals.

According the to the Centers for Disease Control and Prevention, the Tuskegee Syphilis Experiment was conducted in 1932 by the Public Health, which included 600 black men as their test subjects. Of the 600 men, 399 had syphilis and 201 didn’t (CDC). The men were told that they were being treated for “Bad Blood” and didn’t have any knowledge of being included in a study (CDC). In exchange for their services, researchers offered the men free medical exams, burial insurance, and free meals (CDC). The study was called “ The Tuskegee Study of Untreated Syphilis in the Negro Male” (CDC).

Breach of Ethics Provisions in the Tuskegee study shown in the movie, Miss Evers’ Boys]

The book, Bad Blood: The Tuskegee Syphilis Experiment, by James H. Jones, was one of the most influential books in today’s society. The Tuskegee Syphilis Experiment study began in 1932 and was terminated in 1972. This book reflects the history of African Americans in the mistrust of the health care system. According to Colin A. Palmer, “James H. Jones disturbing, but enlightening Bad Blood details an appalling instance of scientific deception. This dispassionate book discusses the Tuskegee experiment, when a group of physicians used poor black men as the subjects in a study of the effects of untreated syphilis on the human body”(1982, p. 229). In addition, the author mentioned several indications of discrimination, prejudice, and stereotype toward this population. Also, this book provides multiple incidents of the maltreatment of human beings. The reader is able to identify the incompetence of the helping professions and violation of human rights, ethical issues, and dehumanize African Americans.

In 1932, in the area surrounding Tuskegee, Macon County, Alabama, the United States Public Health Service (PHS) and the Rosenwald Foundation began a survey and small treatment program for African-Americans with syphilis. Within a few months, the deepening depression, the lack of funds from the foundation, and the large number of untreated cases provided the government’s researchers with what seemed to be an unprecedented opportunity to study a seemingly almost “natural” experimentation of latent syphilis in African-American men. What had begun as a “treatment” program thus was converted by the PHS researchers, under the imprimatur of the Surgeon General and with knowledge and consent of the President of Tuskegee Institute, the medical

Medical ethics pertains to upholding a moral code when providing healthcare and performing scientific medical research. The Tuskegee study failed to uphold the moral codes.

The Tuskegee Syphilis Study took place over a time period of almost fifty years. During the investigation, John Heller, Director of the Venereal Disease unit for the PHS was interviewed, one of his comments was; “The men’s status did not warrant ethical debate. They were subjects, not patients; clinical material not people” (Tuskegee University). The way these men were treated and looked upon and

The Tuskegee syphilis experiment was an experiment conducted by the U.S. Public Health Service between 1932 and 197. In this experiment, the investigators recruited 399 African American share croppers infected with syphilis. Their purpose was to study the effects of the untreated disease. In 1932 the standard treatments for syphilis were toxic and it was questionable whether or not they actually worked. The goal, at the experiment’s beginning, was to determine if a patient was better off without such toxic treatments. The experimenters also hoped to develop effective methods of treating each stage of syphilis. They also hoped to be able to justify treatment programs for blacks. However, by 1947 penicillin became the new and effective medical