The Tuskegee Syphilis Study

The researchers chose black subjects because they, like many whites at the time, believed black people were ‘a notoriously syphilis-soaked race’. (Skloot

Have you ever wondered where a doctor’s method came from? Or so much to even, think who came up with the original idea? America has an interesting medical history, or as I like to call them experiments. Some of those experiments were a positive asset to the history, but others were horrifying. One of those horrifying events would be Tuskegee Syphilis Experiment. James H. Jones, the author of “Bad Blood: The Tuskegee Syphilis Experiment”, covered a book on the historical event. The study was for how the African American male is affected by untreated syphilis. But through the evolvement of the experiment, it became about the neurological aspect. It also depicts the American Government for its untrustworthiness in the health care world.

This essay examines the Tuskegee Syphilis Study, wherein for 40 years (1932-1972) hundreds of black men suffering from advanced syphilis were studied but not treated. The 40-year study was controversial for reasons related to ethical standards; primarily because researchers knowingly failed to treat patients appropriately after the 1940s validation of penicillin as an effective cure for the disease they were studying. To explore the role of the racism in the controversial study, this essay analyzes the article written by Allan M. Brandt.

The issues that were involved in the violation of the ethical principles involving human subjects include racism, paternalism, informed consent, truth telling, scientism, and whistle blowing. There were other issues that were involved in this study: double standards, maleficence, and the use of deception in research among others. The issue of racism was seen clearly in this study. Four hundred black persons were infected and two hundred served as a control group. Caucasians were not enrolled in this study. This was a violation of justice because the subjects were not treated

The Tuskegee Syphilis Study was an unethical prospective study based on the differences between white and black males that began in the 1930’s. This study involved the mistreatment of black males and their families in an experimental study of the effects of untreated syphilis. With very little knowledge of the study or the disease by participants, the Tuskegee Syphilis Study can be seen as one of the worst forms of injustices in the United States history. Even though one could argue that the study was originally intended to be for good use, the Tuskegee Syphilis Study was immoral and racist because only poor, uneducated black males were used in experiment, the participants were not properly informed of their participation in the

In todays society, the common consensus about human experimentation is that it is unethical, however, people in the past believed it was necessary to advance scientific discoveries. The Tuskegee syphilis study is a prime example of how scientists in the past disregarded the ethics of human experimentation to enhance scientific research. The study was an experiment where four- hundred to six-hundred uneducated African American men were tricked into being tested. Most of the patients were injected with the disease and left without treatment to discover its effects, while the others were safe being used as controls. This experiment lasted for Forty years and was probably the biggest example of unethical human experimentation in America. Fortunatley, the contrivertial actions taken in the experiment lead future generations to create the law of informed consent where the patient understands what will happen during their treatment. The inspiration for researching this topic was how in “The Immortal Life of Henrietta Lacks”, by Rebecca Skloot, Henrietta was used for a scientific study without her consent. In relation to Henrietta, the men in the syphilis study were not aware of what was happening to them and were experimented on without their consent. Overall, the human experimentation in the Tuskegee syphilis study was unethical in many ways.

There are a multitude of constituents that could be modified to make these unprincipled studies ethical for subjects. The Tuskegee syphilis study was an unscrupulous experiment that illustrated the significance of morality in human experimentations. A noteworthy alteration that would be made is guaranteeing that every participant in experiments are given a full assessment of the dangers that can arise from the experiment. Consent was an element that was fundamentally nonexistent in the Tuskegee syphilis experiment, resulting in the study being expressively immoral. In addition, a momentous ethical and legal issue involved in the Tuskegee study were the counterfeited information given to the subjects and the community. David Smolin, the author of the “Tuskegee Syphilis Experiment, Social Change, and the Future

The Tuskegee Syphilis Study was the experiment conducted by US public health service among 600 black men to study about the disease named syphilis from 1932 to 1972 (CDC,2016).The participants were poor rural African-American living in Macon County ,Alabama. The study was done to find out the effects of untreated syphilis on those men. The participants were introduced the disease with the name -Bad Blood by the researchers(Jones,p.5). The researchers ran the experiment for over 40 years. During this period, the participants were kept unknown about the causes and treatment of the syphilis .The treatment of syphilis was found but the researchers did not apply on the participants(Tuskegee,2016). The Tuskegee Syphilis Study was unethical and

Deadly Deception is a documentary about one of the most, if not the most controversial human experimentation studies conducted in America. This film chronicles the Tuskegee experiment which began in 1932 and was carried out within a forty year time span of consistent experimentation. This study’s primary goal was to observe the effects of untreated syphilis on the human body over the course of a year for the sole purpose of eradicating the disease, but when it was discovered that a large proportion of the study’s population had syphilis, the objectives for the study changed. This study took place in Macon County, Alabama with 600 black male participants, 400 of which were infected with syphilis while the other 200 participants occupied the control (without syphilis). At the

The book BAD BLOOD: THE TUSKEGEE SYPHILIS EXPERIMENT by James H. Jones was a very powerful compilation of years of astounding research, numerous interviews, and some very interesting positions on the ethical and moral issues associated with the study of human beings under the Public Health Service (PHS). "The Tuskegee study had nothing to do with treatment … it was a nontherapeutic experiment, aimed at compiling data on the effects of the spontaneous evolution of syphilis in black males" (Jones pg. 2). Jones is very opinionated throughout the book; however, he carefully documents the foundation of those opinions with quotes from letters and medical journals.

Hidden within the anger and anguish of those who decry the experiment is a plea for government authorities and medical officials to hear the fears of people whose faith has been damaged, to deal with their concerns directly, and to acknowledge the link between public health and community trust. Government Authorities and medical officials must strive to cleanse medicine of social infection by eliminating any type of racial or moral stereotypes of people or their illnesses. They must seek to build a health system that will make adequate health care available to all Americans. Anything less will leave some groups at risk, as it did the subjects of the Tuskegee Study” (Jones, pg.

This can be seen from the infamous shortcomings of the Tuskegee Syphilis Study. Between 1932 to 1972, researchers from the study conducted an experiment on African American men by assuring 399 of them free treatment for bad blood, or syphilis, and simple incentives in exchange for their research that brought up a bioethical dilemma. According to the journal article “Lest We Forget: The Tuskegee Experiment,” “[p]enicillin was the standard treatment” but “participants in the Tuskegee Study were denied access to it” (Walker 5). Instead of providing the proper treatment, placebo drugs were substituted, which failed to treat their disease. Unaware of the mistreatment, “An Overview of Research Ethics and Learning from the past” found that “325 men who died, 28 had died of syphilis, 100 died of related complications, 40 of their wives had been infected and 19 of their children were born with congenital syphilis” (Hardicre 484).

The book, Bad Blood: The Tuskegee Syphilis Experiment, by James H. Jones, was one of the most influential books in today’s society. The Tuskegee Syphilis Experiment study began in 1932 and was terminated in 1972. This book reflects the history of African Americans in the mistrust of the health care system. According to Colin A. Palmer, “James H. Jones disturbing, but enlightening Bad Blood details an appalling instance of scientific deception. This dispassionate book discusses the Tuskegee experiment, when a group of physicians used poor black men as the subjects in a study of the effects of untreated syphilis on the human body”(1982, p. 229). In addition, the author mentioned several indications of discrimination, prejudice, and stereotype toward this population. Also, this book provides multiple incidents of the maltreatment of human beings. The reader is able to identify the incompetence of the helping professions and violation of human rights, ethical issues, and dehumanize African Americans.

None of the men knew that the “bad blood” which coursed through their veins was contagious. None understood how the disease was transmitted; no one explained to them that congenital syphilis was passed on from female to fetus. It was an experiment based on deception, a characteristic that it retained for the next forty years. Through a historical analysis of the experiment several questions arise, particularly the issues of the men’s participation in the experiment and the black professionals who witnessed the study. Why did these Black men take part in this study? Why did the Black health professionals not challenge the study? The answers to these questions are interconnected and lies captive in a term Jones calls racial medicine (Jones 15).

Ethics is very important in health especially in public health. Public health is to balance respect for individual freedom and liberty with the responsibility of governments to provide their citizens with some degree of protection in relation to health. In the Tuskegee Syphilis Study ethics was clearly violated (Krebs, 2008).The doctors and administrators involved in the study discriminated against the patients in the experiment due to their ability to contact ‘bad blood’ and untimely took advantage of low income African Americans on the bases that they were in need of food and medical care (Heintzelman, 2003). In the Tuskegee Syphilis Case Study there were several ethical dilemmas that arose, and were brought into question.