The Use Of Language In Chinua Achebe's Things Fall Apart

In Things Fall Apart, Okonkwo’s “whole life was dominated by his fear, the fear of failure and of weakness” (page 13). Achebe showed Okonkwo’s struggle with fear and strength throughout the novel. He was a great wrestler and warrior, and a great farmer of yams in Umofia. He was a hardworking and motivated man, unlike his father, who Okonkwo thought was lazy. Although the tribe viewed him as a strong and powerful leader, he struggled with inner fear. His life was dominated by fear. He lived in fear of being considered weak, being a failure, and being like his father. Although Okonkwo struggles with inner fear, he is also portrayed as a character with strength because he makes a living, supports his family, and is successful in his job. Chinua Achebe is proposing that strength is being superior to others without having to be violent, having titles, and not allowing fear to stop you from what you want to do.

Introduction Throughout the novel "Things Fall Apart" by Chinua Achebe, there are several attributes that lead to the demise of Okonkwo. Often times the result of acting on personal emotional impulses can carry with them negative outcomes. Okonkwo was a noble, appreciated man in the nine villages in which tribes had lived(Achebe 1). The traits that gave him that status are believed to have come through both his fear of failure and desperation to succeed (Achebe 4). Unoka, Okonkwo's father, was unsuccessful in the nine villages which led to Okonkow's lack of respect for him and those who do not work hard in the community (Achebe 1).

In Chinua Achebe’s Things Fall Apart, Okonkwo, the protagonist, experiences change from the cultural collision caused by the introduction of Western ideas into the Igbo culture. Okonkwo is the personification of the Igbo cultural values and morals, he is a true warrior, hard-working man that raises a surplus of staple foods, and a holder of many Igbo cultural titles showing proof of his dedication and work. Okonkwo is also one of the Egwugwu, an elder of the village that acts as a host for a god during the Igbo clan’s cultural and judicial meetings. However, no matter how great Okonkwo was, he fell victim to the changes of Western culture as it infiltrated and destroyed his people.

A tragic hero is a character that is both protagonist and antagonist, throughout the action they make. According to Aristotle's definition of tragic hero, he explains a tragic hero as a character that has noble stature and greatness. In Things Fall Apart by Chinua Achebe, depicts Okonkwo as fierce warrior and a respected leader of the Umuofia clan. Even though Okonkwo does not embody noble stature, since he has greatness, fatal flaw, and he recognize his downfall, he meets Aristotle’s concept to a tragic hero to a certain degree. Okonkwo has greatness and occupy a high status position in the village, yet does not have nobility or virtue in his character.

When people read books, they look for the shared connections, ideas, and similar memories to advance their insight of the book, or make it more interesting. I guess you could say this makes the character more personable. When the characters share common characteristics with the reader, they begin to feel attached to the story and they feel what the character feels. The book I felt the most in sync with was Things Fall Apart by Chinua Achebe. I feel like I shared the greatest connection with Okonkwo out of all the characters in the novel. I feel this way because I can relate to the feelings he holds toward his father anger, embarrassment, and hatred just to name a few.

Chinua Achebe develops the theme that women are unjustly secondary to men through the motif of demeaning women and irony in the historical fiction novel, Things Fall Apart. He shows the establishment of white culture in the African tribes in the lower Niger in the late nineteenth century. The story follows Okonkwo, one of Umuofia's leaders and top men, whose emotional turmoil leads to eventual suicide.

Words are the most complex, yet simple form of communication between human beings. They form an eternal bond to the future by preserving ideas from the past and present. Just as a picture depicts a specific event, words form sentences that can enlighten that event in greater detail. It is the writer’s responsibility to choose the most appropriate way to organize words into a painting of a stunning sunset or a thesis of scientific theory. The beauty of words is that there is neither a wrong nor correct way to use them. One common way to use words in African culture is in proverbs. These short sayings employ folk tales and everyday occurrences to offer the wisdom necessary to explain crucial rudimentary morals. Chinua Achebe states in his novel, Things Fall Apart, that “…proverbs are the palm-oil with which words are eaten.” (7). Interpreting this in such a way so that eating words is a metaphor for gaining knowledge, proverbs act as the fuel, or moving force, of African life.

When outsiders encounter a culture unlike their own they tend to make misconceptions about that culture. The British see the Igbo culture as dark and gory. Achebe sees it as a fully functioning society. The Nigerian community may seem odd and not functional when in actuality it is functional. For a society to be functional, it must have a culture as well as properties of a civilization. The British judge it as dysfunctional, but this is irrelevant to whether the society truly is or isn’t functional. The Nigerian society fulfills many, if not all, of the properties of a functioning society. Despite the negative stereotyping of the Igbo culture by the British, Achebe’s novel Things Fall Apart shows a fully functioning society.

For the duration of the novel, Things Fall Apart by Chinua Achebe, the role of religion and tradition is a very important part of the characters lives. It decides how they live their life and decides their fate. Some of the customs that are practiced in this culture may not be accepted and are frowned upon by the western cultures. One example of this is that they think that in some cases a child should be killed or that the spirits of the dead must be appeased. Thinking this could create a consequence with the white men. They feel the need to “save” the natives from themselves.

In the novel Things Fall Apart, written by Nigerian novelist Chinua Achebe, we are taken on a literary life expedition of a man, named Okonkwo who is a respected warrior in his tribe of Umuofia –a Igbo (formerly known as Ibo not Igbo) tribe of Nigeria-- a hard worker on his farm and any work to be done in general, a husband of three wives and father to many children. Being the son of a man who died, depicted as inwardly womanly, cowardly (fearing blood and fighting) known for loving music and idle talk, also widely in-debt to many, many people, as well as dying as an wretch from a sickness in the "evil forest" out casted with his musical instrument and disease. Okonkwo purposefully takes on opposite characteristics. We see that his mother died when he was very, very young, dying in her own homeland, not in Umuofia.

The main objective of Chinua Achebe in his book Things fall apart (1958) is to depict openly and clearly the culture of the Ibo people of the West Africa (Bloom 49). Contrasting the European views of the Africans such as Conrad 's book titled Heart of Darkness; Achebe depiction narrates involved rituals, customs, and laws and comes up with personal attributes. Chinua Achebe in Things Fall Apart shows the aspects of full functionality and life. Nevertheless, Achebe still upholds his aim and eludes giving the Ibo any unjustified sympathy, selecting some their customs, for example, the compulsory neglecting of infant twin in doubtful circumstance (Bloom 49)

Things Fall Apart was written by a Nigerian man named Chinua Achebe in 1958, with the intentions of fully exploiting the truth and creating a new perspective about African culture. Seeing as though Achebe lived through the colonization of the Igbo people, he was able to write without stereotyping Africans and European people. Achebe purposefully wrote this novel in English instead of Igbo language because he wanted the perspective shared across Europe to defeat previously construed beliefs of the Nigerian culture and ways of life. Achebe touches on a variety of topics throughout his novel, three of which are how things fell apart through imperialism and colonization, the ideas behind tradition and change, and social construction of patriarchy & masculinities.

This is portrayed in The River Between through the practise of female genital mutilation. Achebe however focuses on the Igbo traditions of marriage, children, trade, education and warfare. It is this difference of traditions that cause drifts within the tribes, for the African culture is completely different to that of the Colonies, where Christianity was ‘brought’ from.

Achebe’s image of the African people is depicted extensively in his novel. Achebe gives us a look at life in an African village and what it was like during African colonialism. Tribal life in Nigeria is told from an inside perspective through the life story of a man, Okonkwo.

To start off, Achebe uses proverbs throughout the novel. A proverb is a short saying or story that tells the truth or a piece of advice. In Achebe's case, proverbs are used to tell the traditions and explain the culture of the Igbo tribe. These proverbs tell of traditions, culture and history. For example, a passage in chapter one tells us a story about Unoka and his neighbor Okoye, in which Achebe describes a custom of the Igbo tribe. In the proverb, Okoye brought Unoka a kola nut which is supposed to "bring life" (Achebe, 3). The proverb then goes on to say that "Unoka prayed to their ancestors for life and health, and for protection against their enemies" (Achebe, 3). This