The Young Women 's Christian Organization Traces Essay

After four years of seemingly endless battle between a divided nation, more than 600,000 people were killed. These lives, however, were not given in vain. Had it not been for the American Civil War, abolition may not have been carried out. The nation might have remained divided. Women might have remained confined to their roles as the "homemakers." Although the Civil War was fought in hopes of preserving the nation and ridding it of slavery, another war raged on within the depths of this war--the women's war. Serving as nurses both in the hospital and on the battlefields, women came to know a whole

The first chapter of Christian Thought and Practice, by Natalie Kertes Weaver introduced theology of Christianity. This was broken up into five major topics. The topics are: terms used in the study of religion, a functional understanding of Christian theology, facets of Christian theology, types of theology, and audiences and practitioners of Christian thought. The author explains the importance in detail of all of the above points.

Their stance may not have been as boisterous then as it is now, but they have always played an important role within the formation of todays’ society. The final attribute, studied within this chapter, supports this notion with the rise of female workers within America. Some of the most famous women social employees were: Jane Addams, Charlotte Gilman, Anna Cooper, Ida Wells-Barnett, Marianne Weber, and Beatrice Webb. Each of these women were still looked upon as inferior to men despite their contributions to society as a whole. These women believed sociology was developed from scholarly investigations that helped to attribute to the ideology of improving ones’ life through education and learning means. The women believed that this change would bring about both a sense of belong for women within cultural societies as well as modeling the community into a world in which everyone can coincide together. Their work would not be accounted for under the sociological realm of study… but it would be attributed to the greater sense of communal study as it is known

Throughout history, women have faced with a plethora of challenges that called for them to transcend society’s limitations. One of these situations was the challenges presented by the terrible living and factory conditions in New York City at the turn of the 20th century. The Triangle Shirtwaist Factory Fire took the lives of 146 immigrant women and devastated New York; and due to the theft-preventative measures of locking the doors to the factory, owner, Isaac Harris and Max Blanck led to even more lives being lost. This situation, although terrible, was not that uncommon. As these immigrant women arrived in the United States, there would be a typical and similar experience among many; one that started with the problems offered upon arrival,

The economic “market revolution” and the religious “Second Great Awakening” shaped American society after 1815. Both of these developments affected women significantly, and contributed to their changing status both inside and outside the home. Throughout time, women’s roles and opportunities in the family, workplace, and society have greatly evolved.

After many years of providing limited individualized volunteering, Delta Sigma Theta Sorority, Incorporated, has presented an opportunity for me to become a part of a collective sisterhood that has a proven long-term history of consistently delivering exceptional public service. When considering the societal challenges throughout the decades, it is apparent that the plight of the twenty-two founders have courageously paved the way for sustainable success. The ability to simultaneously achieve the oneness of sisterhood with the needs of our community is an extraordinary endeavor. Delta Sigma Theta, Incorporated, has the determination that makes a difference for the vulnerable, as well as the accomplished. It is this balance that synthesizes

"Reforming Their World: Women in the Progressive Era, The Status of Women in the Progressive Era." Nwhm.org. N.p., n.d. Web. 6 October 2016.

Thesis: A “true women” in the 19th Century was one who was domestic, religious, and chaste. These were virtues established by men but enforced and taught by other women. Women were also told that they were inferior to men and they should accept it and be grateful that someone just loved them.

During World War II and shortly after, millions of American women experienced new freedom as they lived and worked in the public sphere due to the federal government’s campaign to recruit them to produce goods for the war effort. This new rhetoric directly differed from traditional ideology of republican motherhood and paternalism in which the man is the head of the household, works in the public sphere, and women live in the private sphere instilling virtue into the children while maintaining the household. With the United States’ immediate entrance into the Cold War following World War II, came a dramatic right shift in American politics and rhetoric. This included a return to republic motherhood in which political discussions and the media, through shows like “Father Knows Best”, encouraged women to express their patriotism by staying at home and raising families. Naturally, this right shift led to the continuance of discrimination based on gender. The National Organization of Women (NOW), an organization of the New Left, challenged such discrimination. The organization’s 1966 Statement of Purpose states, “The time has come for a new movement toward true equality for all women in America, and toward a fully equal partnership of the sexes, as part of the world-wide revolution of human rights now taking place within and beyond our national borders… The time has come to

In today’s society the controversial subject of what positions in the church a woman can hold; has become incredibly debatable among the nation. Some people believe that women have equal rights with men and can uphold any position that a man can. Today’s society also believes that because a woman can be in political and business power, then a woman can also be in authority in the church. However, that could not be farther from the truth a women’s positions in the church are defined by God.

As I thought about all the topics we have read and studied in this class there was one topic that I really did enjoy and changed the way I thought about the topic and gave me a whole new perspective on how I look at religion now. I chose the topic of feminism and Christianity and how the authority of the women gender role in religion has been a struggle for many years. I think Lynn Japinga did a very good job in writing about this topic in her book, “Feminism and Christianity: An Essential Guide”. Japinga includes in her book the use of the male dominated language in the Bible, the blame for the original sin, and the lack of women gender clerical role authority within the religion world.

Now I want you to realise that the head of every man is Christ, and

Feminist theory and Christian worldview can be integrated but to what extent? Too much emphasis on the abstract, detached mind leads us astray. To be fully human does not require sex or gender but it does require God’s image. That, it seems, does not disappear with gender or sex, for both God and the angels are personal yet without sex or gender. As such, the thin essential properties of humanity, being rooted in God’s creative work, remain forever whereas the human cultural creations of gender and sex do not. In the beginning we are sexed and gendered (Genesis). In the end, we are neither (Galatians), hence the solution to the apparent contradiction of the Christian scriptures on gender.

Women have been involved in Christian ministry since the very beginning of Christianity. It has declined and risen according to the acceptance of the environment. The two papers addressed in this essay document the rise of women ministers in the Holiness movement as well as the decline of women in the modern Pentecostal movement. In response to this decline in women in ministry, Courtney Stewart gave points which the UPCI should tackle to rectify the situation.

1 Timothy 2:11–15 states: “11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 for Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.” 1 Corinthians 14:33–35 states: “33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their