Both the play and the community events embody individuals who are unhappy and vulnerable, qualifying them as hysterical epidemics besmirches the reputation of otherwise innocent communities. Individuals who are hopeless in both The Crucible and Le Roy contribute to the hysteria. When Abigail confronts John Proctor about their affair, Abigail says, “I saw your face when she put me out, and you loved me then and you do now!” (Miller 22). This confrontation confirms that Abigail still has feelings for John Proctor, yet he does not feel the same way about her. This feeling of unrequited love and unhappiness is one of the main reasons for the start of the hysteria in Salem, since Abigail wanted revenge on the people in the town. This brings her to accuse innocent people of witchcraft and thus creates the epidemic, tarnishing Salem’s name and bringing ruin to the town. When Le Roy High School’s superintendent stood in front of a group of parents to answer questions, one parent in the audience began to shout, “’You need to prove to us it is safe for my daughter to be in this school…I’m done listening to you. You need to do something!” (Dominus 6). The helplessness in what this parent emphasizes that the parents of Le Roy have no idea how to deal with the hysteria occurring in the town. The hopelessness that is seen with her is displayed by all the parents of the town, since by the end of the article by Susan Dominus, the parents have tried every available solution with no
“Even in an enlightened democracy, the media have to check themselves to make sure they are not contributing to an unnecessary mass hysteria” (Brainyquote). Even the most sophisticated governments can lead the public into a state of hysteria. Often times when people become hysterical, others take that opportunity to obtain power for their personal benefit. In history and Arthur Miller’s The Crucible, public hysteria was exploited in order to obtain and manipulate power for personal gain.
There have been many times in history where fear has been a catalyst of hysteria.One example of that is the Red Scare in the mid 1900’s with McCarthyism.This used the fear of communism to create hysteria in the U.S.Arthur Miller saw this and made a connection between the Red Scare and the Salem Witch Trials in his play The Crucible.Fear,hysteria,and revenge are important elements within “The Crucible” because they affect the way people think and act which develops the conflict.
In today's society there are many cases of mass hysteria just like long ago. In the book John Proctor says a quote that hits big time for mass hysteria, he says “God is dead” while laughing insanely, and if that does not cause mass hysteria then nothing does.
Hysteria is an exaggerated or uncontrollable emotion or excitement, especially among a group of people. This can lead to lie being spread that people will believe due to hysteria. In the Crucible by Arthur Miller, Arthur use the red scare of post war america as his inspiration for his novel. During the red scare people were accusing any person of being a communist and people believed because due to hysteria. Arthur miller uses hysteria to show that it leads to Damaged reputations,lies ,and hurting people's lives.
People are taken from their homes, tried for a crime they did not commit, and some even convicted upon false accusations as a result of fear and hysteria running rampant throughout society. The citizens of Salem, Massachusetts experienced this phenomenon in 1692 when the witch trials arose. Arthur Miller portrays this occurrence in his play The Crucible in which he accurately displays the effects that hysteria and fear have on Salem and subsequently how it affects the citizens who are accused without substantial evidence. Miller also represents how unjust the court system was in Salem in his playwright, the accused were guilty until proven innocent similarly to a modern day witch hunt during the Cold War. This modern day witch hunt of the
1. Throughout The Crucible, the theme of mass hysteria is presented. For example, after Tituba “confessed” to have been working under pressure, Abigail screams “I want the light of God, I want the sweet love of Jesus! I danced for the Devil; I saw him, I wrote in his book; I go back to Jesus; I kiss His hand. I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!” (54) The reason why Abigail suddenly “confesses” starts with Tituba. Tituba was under extreme pressure when Reverend Hale and many others were screaming at her; therefore she decided to just give them what they want – a confession – so they would stop. Seeing this, Abigail joins in that she will not be interrogated later, thus adding to the overall hysteria and madness of a witch hunt. In addition, the theme of vengeance is also displayed when John Proctor blatantly states “I'll tell you what's walking Salem - vengeance is walking Salem… now the little crazy children are jangling the keys of the kingdom,
During the late 1940’s and the early 1950’s, America acted out of fear instead of their head. Author Miller motivated to write The Crucible due to his being alive during the late 1950’s when McCarthyism was prevalent in the U.S. He was trying to make the comparison of the two-time periods. Author Miller wrote The Crucible to point out the hysteria caused by the Red Scare by drawing comparisons with fear fueling hysteria, the ignoring of evidence, and types of people who were falsely accused.
Within Arthur Miller’s award-winning play, The Crucible, there is a constant trend that flows through time. As the tale persists, Salem, Massachusetts gets wound up in the witch hunt of 1692, creating an infectious hysteria on all the villagers. City-wide fear overtakes individual thought and reasoning as well as it can today in America’s “trivial” matters.
John Mellencamp once said, “When you live in hysteria, people start thinking emotionally.” Arthur Miller's drama The Crucible expresses many themes including the dangers of pride and envy. However, out of many themes conveyed in The Crucible the most applicable, that relates to Puritan America and the McCarthy Era, is the role that mass hysteria plays in tearing down a community. In The Crucible, hysterical fear becomes a senseless means of declaring the bitterness and anger subdued by Puritan society.
“It is a providence the thing is out now! It is a providence” (Miller 19). At the beginning of Arthur Miller’s, The Crucible, Thomas Putnam, a greedy farmer incites the outset of mass hysteria in Salem, Massachusetts by convincing the villagers that witchcraft is being practiced by those in their midst. Mass hysteria is defined in Witchcraft and Mass Hysteria in Terms of Current Psychological Theories as “a phenomenon that transmits collective illusions of threats, whether real or imaginary, through a population in society as a result of rumors and fear” (Wolf 23-28). As written by Gary Small M.D. in “Mass Hysteria Can Strike Anywhere, Anytime”, “Most often, the outbreaks afflict children and teenagers, girls more than boys, and fainting
Hysteria and paranoia have been a part of human life for a very long time. This tactic was used to scare people in many different ways. It has also become a byproduct of terrorism in modern times. An earlier event where hysteria and paranoia played a big part is in the Salem witch trials. This event is described in Arthur Miller’s The Crucible. In Arthur Miller’s The Crucible, the theme of hysteria and paranoia is present in the character of Rev. Parris; the development of this theme demonstrates Miller’s belief that hysteria can create an entire chaotic problem.
Aristotle once said, “All persons ought to endeavor to follow what is right, and not what is established.” According to the site titled History, “McCarthy declared that he had a list of 205 known members of the Communist Party who were “working and shaping policy” in the State Department.” (http://www.history.com). This accusation led to a mob hysteria known as the Red Scare. The Crucible demonstrated the strange phenomenon of Mob Hysteria. As we understand, Arthur Miller wrote The Crucible with the influences of the non-fictional events during the Salem Witch Trials, as well as the events that occurred during the McCarthy Era. The Crucible portrays how mass hysteria influenced people to state false accusations, unfair trials in the court
Mass Hysteria in The Crucible Many characters in Arthur Miller’s play The Crucible contribute to the mass hysteria in the story. Mass hysteria isn’t an uncommon phenomenon; it happens all of the time, and one of the best known examples of mass hysteria is the Salem Witch Trials. Mass hysteria happens when a group of people fear something whether it’s real or a rumor. An example of mass hysteria in today’s society is the Charlie Charlie Challenge, this challenge caused many people to panic because they thought by doing the challenge, they were inviting a demon into their house.
A plague floods over Salem, a sickening plague full of death and lies. Handfuls of people are being thrown on a chopping block, forced to play a sinister game of two truths and one lie. This witch hunt has helped us to learn from our mistakes and try our hardest to never repeat them. As a result the witch hunt, the whole town was driven into hysteria, which led to entire east coast to act without thinking and ruin the lives of many.
What is hysteria? By definition, hysteria is a state of intense agitation, anxiety, or excitement, especially as manifested by large groups or segments of society. In a broader sense however, hysteria is a killer, the delitescent devil. More specifically, hysteria was the main cause of nineteen deaths in the Salem Witch Trials of 1692, and countless ruined reputations on account of Joe McCarthy. Hysteria does not just appear out of nowhere though. There are driving forces such as revenge and abuse of power that bring about the irrational fear that can take over society. These are the issues expressed in Arthur Miller's The Crucible.