Tokugawa Era Essay

Tokugawa Ieyasu, the third of Japan’s unifiers, was able to create a stable regime that brought peace to Japan for 250 years. Under his system, “the centralization of feudal state and society went much further than it had in the earlier periods.” (Sources, 121). During this time, Shogun and roughly 260 feudal lords, called daimyos, ruled Japan. According to law, the positions of daimyos were inherited, which meant that a daimyo would be succeeded by one of his sons and this succession would be approved by the Shogun. The Shogun was theoretically selected by the emperor, who fulfilled his role as the “final legitimizing authority in Japan” (sources 121).

The Japanese warrior, known as the samurai, has played a significant role in Japan's history and culture throughout the centuries. Their ancestors can be traced back to as far as can be remembered. Some stories have become mysterious legends handed down over the centuries. In this report you will learn who the samurai were, their origins as we know them, how they lived and fought and their evolution to today. It will be clear why the samurai stand out as one of the most famous group of warriors of all times.

“The perfect blossom is a rare thing. You could spend your life looking for one, and it would not be a wasted life” (Zwick). These are the words of Katsumoto, an important samurai warrior. The movie The Last Samurai directed by Edward Zwick is about an American War Captain named Nathan Algren who is hired to train, lead and modernize a group of Japanese soldiers to defeat a rebellion of the country's remaining Samurai in 1876. Algren is captured by the Samurai and soon becomes part of the village he is being held hostage in. There, Algren learns from the Samurai and comes to respect them. He finds that his true warrior is becoming unleashed as he trains to become a Samurai with the very people we once called his

During the post classical period, 650 C.E to 1450 C.E, Japanese leaders were confronted with several issues that threatened political order in Japan. The problems that arose during that time included a lack of respect for Buddhism, for example, monks were not taking their vows seriously. Another problem included the division between classes in the social structure, one instance was when the lady-in-waiting in the temple showed disdain for the peasants in a lower class than her. Ultimately, one last problem was the lack of overall respect for the government. Samurais were not being properly trained and the Daimyo were fighting among themselves simply for power. The issues that presented themselves during this time period can be solved in many ways. Buddhism, a unified religion, reestablishing Confucian values and relationships, and properly training the Samurai are just

The samurai were the feudal warriors of ancient Japan. For thousands of years they upheld the code of bushido, the way of the warrior. Samurai were around for thousands of years, but when did they disappear? Does the code of bushido still exist to this day? Exploring the history of the samurai will give an explanation to what has happened to these formidable warriors.

The Japanese society was divided into four classes: samurai, peasants, artisans, and merchants. The samurai was a class of warriors, emerged from Japan during the constant

Although Japan changed in many ways from 1853 to 1941, there were also many factors that remained the same throughout the history of Japan. One such continuity was the maintained existence of a figurehead ruler controlled by other political authorities. The feudalistic emperor of Japan was the supposed “highest, most powerful authority” in the land, but was actually controlled by the military leaders- the shogun. Similarly, the militaristic emperor of Japan decades later continued to remain a figurehead ruler controlled by military and government officials. In addition, Japan continued to remain reliant on exports in order to maintain its economy. As a result of Japan’s small geographical size, the island nation had few natural resources and was forced to rely on exports to survive economically. The nation also grew increasingly reliant on other nations to provide materials and supplies that it could not provide for itself. This complete reliance on other nations was seen illustrated when the Japanese military was provoked to attacking another superpower- the United States, in response to the 1940 United States embargo

Lord Takeda Shingen- The Lord of Kai, a ruthless warlord whose ambition is to rule all of Japan.

The working poor which made up the majority of the Japanese citizens were not allowed to become involved in any non-agricultural economic pursuits. Therefore, maintaining constant and traditional Japanese values, yet the Dutch whom were the only foreign power allowed to trade with the Japanese at the port of Nagasaki warned the shogunate that they would have to “accede to foreign demands.” Many young scholars and the samurai class agreed with the Dutch logic in that it is not smart for the Japanese to become stagnant while the rest of the world is booming a merchant dominated economic system. Many scholars such as Fukuzawa Yukichi were worried about the state of the government and stated “I was mortified when I thought over the possible outcome of national exclusiveness.” This hindrance by the government in order to preserve the traditions of Japan irked the citizens in that the “stability” of the shogunate was regression as a culture rather than progress which is what most felt that the government should be striving

In Giles Milton’s novel, Samurai William, the reader is taken to the other side of the globe to experience the history of old world Japan. Though out the book, Milton provides reason for complex historical events and actions, while still communicating the subtleties and mysterious customs of the Japanese. The novel also closely examines the wide range of relationships between different groups of Europeans and Asians, predominantly revolving around the protagonist, William Adams. The book documents the successes and failures that occur between the two civilizations, then links them back to either the positive or negative relationship they have. As the book goes on, the correlation is obvious. Milton shows us the extreme role that religion,

Though it’s from a secondary source this quote shows that the Tokugawa Shogunate didn’t want anyone questioning their methods of ruling and they didn’t want anyone bringing in new things e.g guns. This was an effective way to control Japan because the Japanese wouldn’t know of any other way of ruling so they couldn’t question how the Tokugawa Shogunate was

Throughout History, there have been many different groups or events that are still widely known today. Groups of people such as the Indians or Vikings are popular groups which are referenced constantly in today’s society. However, none of these groups is more known or referenced than the Japanese Samurai. Originating in 646 AD, these Japanese warriors developed from a loose organization of farmers to the dominant social class in Feudal Japan. Along with their dominant military and political standing, the samurai brought with them a unique code or moral belief that became the core of Samurai culture. Because of this, the Samurai and their principles still affect modern day Japanese society with social customs today

The primary beneficiaries of the emerging money economy were the merchants. Daimyo and samurai traded their rice for money with the merchants who soon became very rich. Merchants, cashing in on daimyo debt attained positions of authority within the daimyo households. Many were living lavish lifestyles only dreamt of by samurai. This caused resentment in Japanese society because, although they were socially inferior, merchants enjoyed an elevated status economically (Kunihiko 1997). Perhaps the social class that suffered the most indignities was the samurai who, lacking the means to earn a living on their regular income, indulged in the lifestyle of Edo. Many had to resort to engaging in handicraft for income vice training at the martial arts thus leading to inherent corruption (Nobumitsu 1997).

That is, according to Lu’s “Tokugawa Peace,” between “1633 and 1639, the Tokugawa bakufu issued a series of edicts which effectively closed the country from the outside world- with the exception of the Dutch and the Chinese until 1853.” Here, “effectively closed the country” refers to how Japan did not trade with or travel to any country, although the “Dutch and Chinese” were allowed to be exceptions to the rule. Lo contends that one of the primary reasons behind the Tokugawa’s momentous decision was “the desire to monopolize all the benefits from foreign trade in the hands of the bakufu...played a part. Nagasaki was directly governed by the bakufu, and a strict monopolistic control was exerted there.” What this suggests is that the bakufu was acting for its own benefit and as its own entity.

Japan emerged from the Tokugawa-Meiji transition as the first Asian industrialized nation. Domestic commercial activities and limited foreign trade had met the demands for material culture in the Tokugawa period, but the modernized Meiji era had radically different requirements. From the beginning, the Meiji rulers embraced the concept of a market economy and adopted British and North American forms of free enterprise capitalism. The private sector — in a nation blessed with an abundance of aggressive entrepreneurs — welcomed such change.