Traditional Herbal Remedies : Culture And Society Of Russia

The findings of this survey showed that 73.6% agreed with the use of traditional medicines for health maintenance, 79.2% agreed for benign illness, such as colds or sprained ankles, and 90.3% agreed for palliative care (Zubek, 1994, p. 1926). Where they disagreed the most was with the use of traditional healing in the intensive care units, only 16.9% agreed with the use of this treatment for serious illness, such as cardiac or respiratory compromise, whether in the hospital (21.2% agreed) or as outpatients (26.4% agreed). Nearly half (48.6%) agreed with using traditional medicines for chronic illnesses, such as non-insulin dependent diabetes or Parkinson's disease (Zubek, 1994, p. 1926). One instance where physicians were unwilling to allow their patients to use Native medicine was while the patient is in the hospital, because the physician could be held legally responsible for any treatment administered while admitted under their care. There is also the problem of differentiating between legitimate Native healing practitioners and those who would take advantage of anyone not aware of the proper rituals and techniques that need to be performed (Zubek, 1994, p. 1929). This could be overcome by having a formalized licensing organization such as is used by Western practitioners (i.e. American Society of Clinical Pathology [ASCP]). That poses another problem though, as to whether traditionalists would be willing to have such an organization.

Throughout the years there have been two traditions within the practice of medicine. One is the 'art of healing ' which involves its own specialised brand of training. The art of healing is dependent on the prescriber 's foreknowledge and the clients’ viewpoint of the prosperous results. The 'Science of healing ' is based on scientific and technological ideas. This tradition results in a lower liability for practitioners regarding the showing of an original approach to medicine, however the results of this method are more calculable (Kayne 2002). It is believed that the tradition of the ‘art of healing’ is increasing in popularity. The World Health Organisation states ' 'that the terms ' 'complementary medicine ' ' or ' 'alternative medicine’ ' are used interchangeably with traditional medicine in some countries. They refer to a broad set of health care practices that are not part of that country 's own tradition and are not integrated into the dominant health care system” (World Health Organization 2000). This type of treatment, is commonly known as ‘Complementary and alternative medicine’ (CAM). The word complementary derives from the meaning ‘together with’ established practices and the word alternative refers to ‘in place’ of established practices. Some patients choose to participate in complementary therapies along with the medication prescribed by their general practitioner whilst others prefer complementary therapies as opposed to the medications

It could be considered that conventional medicine has indirectly contributed to the rise of complementary and alternative medicine. A broad definition of Complementary and Alternative Medicine (CAM) is “a broad set of health care practices that are not part of that country’s own tradition or conventional medicine and are not fully integrated into the dominant health-care system” (The World Health Organisation, n.d.). Expanding on this definition it is important to address the variable similarities of CAM modalities. CAM therapies across the various modalities have in common a shared, in varying degrees, holistic approach and subscribe to some form of vitality - a contrast from the science-based view point of conventional medicine prevalent in western society. In spite of CAM therapies empirical nature and efficacies, it is suggested that dissatisfaction of conventional medicine underpins the popularity it has garnered, thus, it will be examined further as to how and why. A further discussion will be made to related dangers of both alternative and science-based medicine; providing an opportunity to constructively educate the public on the differences between the two systems.

An increasing number of medical schools are now offering courses in alternative medicine for their students, and some hospitals already have alternative medicine departments. The availability of healers and doctors practicing holistic medicine has also increased in recent years, and more and more people are educating themselves in these new fields. In fact, the World Health Organization estimates that between 65 and 80 percent of the world’s population (about 3 billion people) rely on traditional medicine as their primary form of health care.

Biomedical physicians and traditional Native American healers are collaborating together to decipher how Native American treatments should proceed in the modern world and how to effectively introduce non-Natives to Native American healing practices. Hospitals and educational institutions including Harvard University, developed their own institution of alternative medicine. Doctor Lewis E. Mehl- Madrona’s 7 to 28 day intensive treatment program inspired by Native American healing traditions proved to have lasting effects on health improvement among those with chronic illness even 5 years after the start of the program. Improvements were also shown by patients who only received conventional treatment with the exception of diabetic patients. The most notable improvements of the diabetic patients were reinforced with the results from the spiritually oriented complementary therapy (Mehl-Madrona,

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

The Native American woman interviewed has a strong holistic approach when viewing medicine compared to Western civilization. Before seeking any medical attention she states she will first try teas, herbs and other supplements in soothing common ailments. She often bakes

In modern medicine, alternative therapies are poorly understood and studied. The preference for alternative therapies, and herbal medicine were indicated, and the fear of relinquishing information regarding these practices were almost paralyzing. It seemed as though they were ashamed to admit to cultural healing practices, and did not divulge information to practitioners regarding their usage. The cultural disconnect was present as alternative/complimentary medicines are valued as a culture, and “modern” practitioners cast judgment on their usage. This perceived stigma additionally limited the information shared by the cultural participants with modern medical treatments, potentially causing additional harm, as some herbals are potentially toxic.

The cultural values, beliefs, and practices of the AI/AN, influence health care practices within their community. For example, healing is sacred work, the spiritual aspect of the individual needs to be considered to be effective. Contemporary Indians might use “white man’s medicine” to treat “white man’s disease” such as diabetes, cancer, and gallbladder disease and “native medicine” was used to treat “native problems” such as pain, family relationship issues, mental illness and alcoholism aka “sickness of the spirit” (Alvord, 1997; Hendrix, 1999). Many Western medicines were based on Indian herbal medications. For instance, aspirin is derived from willow bark (Alvord, 1997; Hendrix,

Traditionally, Native American healers would perform special rituals where they would smoke and pray as they prepared the herbal cures. They used plants and herbs to heal common alignments and were knowledgeable in which specific plants had certain healing properties. African American healers characterized their ability to heal and cure as a “gift” and believed their knowledge

Herbal medicine has been used for many, many years and is a great natural alternative to modern medicine.

The practice of traditional medicine among the people of Nigeria in the Western region of Africa transcends the advent of Bio-Medicine and occupies a prominent position in the delivery of health care.

These therapies have proved to be of much benefit in supporting the normal healing course of the body. Even though there are many modern alternative remedies, with different beliefs, all of them operate under some common principles. One of these principles is that the body has the capacity to heal naturally and maintain stability (Paquette, 2000). The other one is that adverse health conditions can occur as a result of factors emanating from mind, emotions and the body. Alternative medicine, according to Goldberg, Trivieri and Anderson, (2002), focuses on determining the chief cause of a particular condition, and dealing with the whole person rather that concentrating on symptoms. If a person pays close attention to his/her health he/she can contribute to his/her wellbeing. Alternative medicine holds firmly to the principle that one treatment cannot be used for all people even though they may be suffering from the same condition. Each and every person as per alternative medicine has distinct bodily, mind and spiritual make up (Goldberg, Trivieri and Anderson, 2002).

Herbalism or phytotherapy has many definitions but in essence is the interaction between humans and the plant kingdom (Hoffmann, 2003). Herbalism is based on three principles: 1. The correlation of the herb to the disease or disease picture, 2. The harmony the herb has to an organ system, and 3. The ability of the herb to assist healing in the body (Wood, 2018). Herbalism contains many different branches of which there is Chinese, Japanese, Tibetan and Ayurvedic branches, and is used to treat a wide variety of symptoms. Herbalists make their medication from plants and are dispensed in many

Modern medicine and healthcare system have categorized herbal medicine as a natural remedy used when people can’t afford to purchase conventional drugs. They are perceived inferior because they cost less but the health benefits are endless. However, there have been various situations and instances that prove that herbal medicine is good for health.