Those Americans who have heard of American Transcendentalism associate it with the writers Ralph Waldo Emerson and his friend Henry David Thoreau. Asked to name things about the group they remember, most mention Emerson’s ringing declaration of cultural independence in his “American Scholar” address at Harvard’s commencement in 1837 and his famous lecture “Self-Reliance,” in which he declared that “to be great is to be misunderstood”; Thoreau’s two-year experiment in self-sufficiency at Walden Pond and his advice to “Simplify! Simplify!”; and the minister Theodore Parker’s close association with the radical abolitionist John Brown. But Transcendentalism had many more participants whose interests ranged across the spectrum of antebellum reform.[1]
To understand it fully, however, one must consider its origins. Transcendentalism’s roots were in American Christianity. In the 1830s young men training for the liberal Christian (Unitarian) ministry chafed at their spiritual teachers’ belief in Christ’s miracles, claiming instead that his moral teachings alone were sufficient to make him an inspired prophet.[2] Similarly, they rejected the widely accepted notion that man’s knowledge came primarily through the senses. To the contrary, they believed in internal, spiritual principles as the basis for man’s comprehension of the world. These formed the basis of the “conscience” or “intuition” that made it possible for each person to connect with the spiritual world. When man thus moved
Men, women, and children are all called at one time in their life “to look to the stars” and this mysticism beckons them closer (369). Stars are always there every night to be seen and to help humans reflect from their beauty. Except stars are not the only way to reflect, there are the leaves, the sun, and everything else in nature. Nature is the foundation of life and it is the center of transcendentalism and many other philosophies and religions. Overall, authors and supporters of the transcendental philosophy would disagree on how American society treats children and technology.
Of the scores of utopian concepts within the 1800’s, most remarkable of the influx was the birth of Transcendentalism. The roots of their religious philosophy extend much farther back into American history, but in essence, rests in the context of Unitarianism. It’s origins also reach overseas to Romanticism, from which they drew inspiration from. Transcendentalism was an important movement that shaped the course of American literature, it’s assertions commonly taking shape in novels, poems, short stories, and essays, the most famous of authors including Ralph Waldo Emerson and Henry David Thoreau. Transcendentalists sought for their sentiments to be present in the United States, to redefine man in response to the changing context of America. Since it’s emergence in the 1820’s, Transcendentalism had lasting religious, social, and political implications on the order of society.
With the fact that remained in history, the primary conception of transcendentalism was led by the unitarianism, the reaction to the strict Calvinism, which supported that people should live the spiritual life in terms of a continuing effort to cultivate one’s own spiritual resources. David Robinson explicated it in his article “Transcendentalism”:
Throughout history, people encounter a stage in their lives where they feel the necessity to assert their independence and challenge their abilities and self-worth. In the book, Into the Wild by Jon Krakauer, the author shares his understanding and kinship with the main character, Chris McCandless, a young man who thrusts himself into a life of solitude and a harsh environment during his search for meaning to his life. Krakauer depicts himself and McCandless as modern day transcendentalists with an abundance of competency, resourcefulness and skills as naturalists. Although McCandless chose to experience a life of solitude and face the hazards that nature presents, his lack of preparedness prevented him from completing his endeavor successfully.
“Transcendentalism […] has primarily much the position of the sun […] We are conscious of it as of a kind of splendid confusion […] But the circle of the moon is as clear and unmistakable, as recurrent and inevitable, as the circle of Euclid on a blackboard” (Chesterton, 24). These words encapsulate the driving rationale of the anti-transcendentalist argument – that although individuals seek transcendentalism, they can never truly realize it, or, to compare with the sun, see it. Rather, they inevitably place attention on the “moon,” the perspicuous reflection of transcendentalism – that is, individualism – and neglect the responsibilities of society. Emerson institutes the philosophy of transcendentalism in his essay, Nature, teaching that divinity pervades all nature and humanity. Although transcendentalists would offer that man can only better his spiritual life by embracing individualism, pursuing the ideal, and being one with nature, the ability and appeal of transcendentalism to advance enlightenment upon the soul of the individual rests on the false suppositions that feckless man can achieve perfection and that nature embodies God, thus causing transcendentalism to conversely detriment the spiritual life of the individual, isolating him, prescribing his rebellion, and invigorating his selfish pursuits, simply because he confides his soul in creation instead of the Creator (Tocqueville, 482).
American Transcendentalism was an important philosophical and literary movement which placed an emphasis on staying true to one’s beliefs and expressing oneself no matter the situation or consequence. Ralph Waldo Emerson and Henry David Thoreau fully embraced these beliefs as their influence has allowed these
The transcendentalist movement developed in the late 1820s and '30s in the Eastern region of the United States. Transcendentalism is defined as equal men and women containing knowledge about the world around them. However, this knowledge comes through imagination, instead of logic. A concept from this movement describes how Americans trust themselves to be their own authority through ethics. A transcendentalist accepts these ideas not as religious beliefs but as a way of understanding life. Ralph Waldo Emerson, a transcendentalist and poet, urged Americans to stop looking to Europe for inspiration and to be themselves. He believed that everyone possessed natural goodness and potential. Henry David Thoreau practiced transcendentalism as well when he went to Walden
The philosophy of Transcendentalism, according to the article “Transcendentalism, An American Philosophy” is believed to have been created and led by Ralph Waldo Emerson, which is why he is considered by many literary scholars and historians to be the father of Transcendentalism. Throughout the years, this philosophy attracted other artists and thinkers such as the American Romantic novelist Henry David Thoreau. These prominent and poetic individuals created an insight for this movement, believing in the true and significant values of individualism, minimalism, and spirituality in their lives. These specific aspects can be found in Thoreau’s most famous work, and Transcendentalist staple, Walden. This novel was a reminiscence of his life
Ralph Waldo Emerson said, "The only person you are destined to become is the person you decide to be." Transcendentalist believed in being independent and self-reliant as well as appreciating nature. Transcendentalism occurred in the 1800s in the United States. Transcendentalist believed that one should not rely on others and should rely solely on themselves. They also believe that nature was important in the world and should not be taken for granted. Artist from 2000 up to now share these common beliefs with transcendentalist. One of these artist is Trisha Yearwood who had the song Real Live Woman. Another artist who has a song that follows their beliefs is Lee Ann Womack. Lee Ann Womack has the song I Hope You Dance which also follows along with the beliefs of transcendentalist. Some of the beliefs that transcendentalist had was believing in independence and they also believed in appreciating nature and everything in it for example Lee Ann Womack sings about nature and what happens in it and Trisha Yearwood in one of her songs sings about the importance of being self-reliant and independent she also talks about social reforms and not doing things that is set up by society.
The highly religious philosophy of Transcendentalism developed as the response of a group of people who felt that it was unnecessary to practice a religion (and live a life) that was based on fear. The first Transcendentalists set out to create a more liberal way of life that allowed for personal growth, justice and freedom. To truly understand the implications of Transcendentalism and why Transcendentalists believed what they did, one must first look at the root of Transcendentalism, Unitarianism.
Transcendentalism was a huge cultural movement in the nineteenth century; however, the ideas of the movement still continue to influence our society in the twenty-first century. These ideas of Transcendentalism have continued to exist throughout many years because the ideas remain relevant to society. In fact, the problems that many Transcendentalist writers encountered still happen today in new forms. These similar problems include conformity, the role of government in society, and the importance of nature. In general, people still feel that society needs to better itself for the benefit of all individuals, which is at the heart of Transcendentalism. Some of the ideas that Transcendentalists constantly defended included individualism,
There have been numerous religious rebellions throughout history, but none quite like that of Transcendentalism. This movement embodies the idea that spiritual growth can be achieved through personal journey instead of conflicting with organized religion. By the time of the movement’s onset, newly gained religious freedom in the United States allowed for new ideas and beliefs to prosper freely. At the heart of this movement was Transcendentalism philosophy famous ambassadors, Ralph Waldo Emerson and apprentice Henry David Thoreau. These men believed nature is what forces us not to depend on other ideas but to develop our own.
Transcendentalism was an American literature movement urging people to look past everyday material life, and reach into their souls to find inner peace with themselves. Transcendentalism originally came from Kantian idealism. This idealism was credited by Immanuel Kant.
They also gave compelling insight when it came to one's own free-thought based on their own values rather than the values of others. The Transcendentalist were some of the first known non-conformist in America. They went about critiquing contemporary society for their thoughtless conformity. Transcendentalist were not religious but they were spiritual people and comprised their ideas from a variety of sources like Hindu text and various other religious text. As a hole transcendentalism was centered on Ralph Waldo Emerson’s writing and teaching “Self-Reliance” which is a collection of sermons pieced together by the Ex-utilitarian minister from Concord Massachusetts.
The American Renaissance was a revolution for literature and writers in America itself that emphasized cultural authority. The American Renaissance took place throughout the nineteenth century, primarily in the early segment of this era. According to, The Norton Anthology of American Literature, “the idea of American Renaissance has been so influential in part of the literature of this time period, and was crucial to the development of American literary traditions” (4). This created a diverse movement apart of the American Renaissance reform called, Transcendentalism. The Transcendentalism period which outlined majority of the Renaissance, was led by writer, Ralph Waldo Emerson. Transcendentalism is largely defined by the ideals of, religion, self reliance, civil disobedience, individualism, idealism, nonconformity, and nature. Emerson outlined the reform and countless parts of these Transcendentalism ideals, for writers soon to follow this movement. The Norton Anthology of American Literature, presents Emerson’s language as, “…no American writer who placed greater importance on the reader’s active interpretive role in generating new meanings and new ways of seeing the world” (214). Ralph Waldo Emerson’s language was a formation composed of idealism and a philosophical literary movement. Founding father Ralph Emerson, contributed to Transcendentalism by the primary ideals of Nature, and Individualism. These ideals are all exhibited in Emerson’s essays, “Nature”,