Violence Against Bodies Of Color: A Case Study

Racial oppression in the United States has been present for almost a century now. Although slavery was abolished in the 1860s, people associated in target groups are still being mistreated by racial oppression in different ways. In the article “Being Poor, Black, and American” written by William Julius Wilson, a sociologist and professor at Harvard University, Wilson shows that political, economic, and cultural forces are the primary forces that contains the distinction between target and agent group positions. From the immigration policies, the workplace policies, and stereotypical views portrayed by society, these all have an impact on how an individual can live their life. Altogether, these forces ultimately keep people in check with society’s rules and regulations on what is right and wrong and keep them from stepping out of their place.

This explanation of inequality places the blame on the victim, attributing status to a culture’s “lack of effort, loose family organization, and inappropriate values.” (40). Finally, Bonilla-Silva identifies the minimization of racism as the last framework in the colorblind ideology. This frame posits that minorities aren’t affected by racism anymore; racism is “better now than in the past.” (29). Bonilla-Silva asserts that whites use these frames both separately and collectively as a way of justifying turning their backs on the realities of racial inequality.

From our text, Race, Class, and Gender, we read Unit III E: The Structure of Social Institutions; The State and Violence: Policing the National Body: Sex, Race, and Criminalization; The Color of Justice; Rape, racism, and the Law; and Interpreting and Experiencing Anti-Queer Violence : Race, Class, and Gender Differences among LGBT Hate Crime Victims. We also encountered and excerpt from Social Work Practice With a Difference; The Spirit Catches You and You Fall Down, by Anne Fadiman. The first four reading from our text explore the association of the manner in which state power organizes race, class, and gender. We also get a view of how the intersectional approach of race, class, and gender may help us to understand some forms

The idea of violence is instilled in everyone’s head in some way or another. From the time we are born we are equipped with the idea that we must react when we are upset. When someone affects us in a negative way, there is an idea in our minds that urges us to fight back or cause harm to that person. This idea of causing harm stays with us from childhood until we take our last breath. Since 2013, there have been 242 school shootings within America. Even worse, there have been over a thousand mass shootings in the country resulting in mass casualties. Most recently, one single man murdered fifty-eight people at a concert in Las Vegas, Nevada and injured over 240 others. Although the motive may have been different between these shootings, one thing remains the same for all of them, the act of violence.

what is a racial project. A racial project explains how “[racial dynamics] are simultaneously an interpretation, representation, and explanation” (Omi et. al 54). Racial projects offer insight how race is linked to both structure and representation by the ideology that is primarily evident by everyday practices whether it be found institutionally or individually. The Jim Crow Laws are a prominent and notable example of a racial project. Jim Crow Laws explores on a macro-level dimension of racial projects by stimulating the dichotomy of structure and

Nonetheless, BLM does receive a great number of criticisms. Some people point out that it wouldn 't last. The movement is blamed for its having no coherent structure and no powerful leadership that it will eventually fail. Opponents said that Black Lives Matter actually worsened race relations in America, pointing to the polls that show Americans opinions about race relations being worse in recent years, but BLM supporters asserted just because they have pointed out racism in America doesn 't mean the group was to blame. Republican candidate for President 2016 Chris Christie has turned up his criticism of the Black Lives Matter movement and support the police. He also accused the group of calling for the deaths of police officers. BLM has

Wise’s examination of the inconspicuous character of racism 2.0 dovetails fittingly with our course’s recurring theme of institutionalized racism. In class lectures we have defined institutionalized racism as the discriminatory practices that have become regularized and routinized by state agencies, organizations, industries, or anywhere else in society. Although such practices might not be intentionally racist, they end up being racist nevertheless as consequence of the systematized and unspoken biases that have become increasingly convoluted and entrenched within society over time. It also doesn’t help white people to recognize these discriminatory practices considering they have been unconsciously tailored to be consistent with white perspective and mentality. In her article, White Privilege: Unpacking the Invisible Knapsack, Peggy McIntosh examines not only how white folks often consider themselves to be a normative figure within society, but also how they are carefully taught not to recognize the advantages they gain from the disadvantages that impair people of color. In the article, McIntosh acknowledges the reality of her own white privilege and expresses, “In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth” (McIntosh 4). In fact, even if white folks do not believe themselves to

Do you ever believe that you have been a victim to a microaggression and there was nothing ever done about it? A victim of institutional racism that made you feel doleful and surly? Institutional racism happens a lot, but not as much as microaggressions, but a lot of people wonder why they get this type of vibe from white supremacist. These are the same people in the same country, with the same daily schedule but somehow they judge people based on their skin color. Some reason you aren’t allowed to lead this country if you are any other skin than white. There's a lot of racism in America, and a lot of people really wonder will the microaggressions, microinsults, the institutional racism will ever stop. People look at our president Donald J. Trump with his campaign of “Make America Great Again” does he mean the bad times for the African Americans? The bad times, for the Asian Americans? Do white people in general categorize all cultures/ ethnicities other than white as minorities? There are two articles that come together, to grow on this idea, to answer the questions above and to explain in full detail. Both of these articles, compare on what and how plenty of “minorities” feel in America. The speech essay “Analyzing Some Thoughts On Mercy” and the argumentative essay “6 Reasons We Need to Dismantle the Model Minority Myth of Those ‘Hard-Working ‘ Asians” by Ross Gay and Rachel Kuo deal with the problem with racism shown by white supremacy. Through these texts the

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

With the many conversations about the African-American communities and their issues with gang violence, government assistance, and the lack of jobs in their communities it is clear to say that the American Dream or even a moderate lifestyle was not created for all African Americans and Minorities and since we found a way to be noticed, heard, and felt like they’re rightfully a part of something America wants to now label it “war or Drugs” and “gang Violence” thus creating Gang Injunctions in those predominantly of color communities. Now I am not stating that the violence is not present, innocent lives are not being taken, nor are drugs consuming our communities, but what I am saying is that they act as if there is no other approach that could help clean up the streets, provide piece and harmony among all communities, and solve issues for the betterment of the community. Instead they are removing them from their communities, threatening them from going to their neighborhood, and as a consequence they get jail time, an institution that already houses half if not more than half of our black men. The gang injunction initiative is set up to tear apart the minority communities through driving up the prices and making them move, especially if they have a family member who is under the injunction’s rules. Its ironic how they put them in such enclosed space, while they make suburban home for the economically fit causing them to commute and now they are systematically removing them

their victims are people of color. Over the year police brutality has increased, but not much is

Despite changes in the landscape for treatment of ethnic minorities in the United States over the past 200 years, issues with racism has never stopped being an issue and continues to tarnish and tatter the very fabric of our nation. There has been a history of violence against Black people that dates back 400 years, to a time when the first slave was forcefully brought here to the USA (Rogers, 2015). From that time on, people of African descent have been dehumanized and treated as second-class citizens and this has become an ongoing community issue (Diversi, 2016). Racial classification was created as a way to condone slavery and maintain the primacy of the white race (Tolliver, Hadden, Snowden, & Manning, 2016). Aymer (2016) explains that the Critical Race Theory (CRT) provides a way to understand that the violence that Blacks face in America originates from the societal belief in White superiority and, when trying to understand the Black reality, centuries of racial oppression must be discussed (Aymer, 2016). CRT acknowledges that racism is primarily a problem in America and has contributed to the social disparities in the U.S. In addition, it notes other forms of oppression that are important to discuss and work through. CRT does not believe in the legal rhetoric that there is an impartial, equal way of dealing with individuals in the community that has nothing to do with color and everything to do with achievement and hard work. It also takes on an interdisciplinary

Victimization is an interesting concept. Being a victim is entirely subjective depending on who is asked and depending on their individual situation. So, I too have my own subjective definition; a victim is someone who was put in a situation that either took something physically or emotionally away from them. For example: a victim of a robbery, a car jacking, or rape is truly a victim in my eyes. Members of Black Lives Matter enjoy pretending to be victims by using the narrative that black people are dying at the hands of white racist police officers. When facts come into account, we realize that black on black deaths account for the large majority of black murders, whites die at the hands of police officers more often than blacks, and black officers are more likely to kill a black suspect than a white officer. So, are black people victims of police brutality or are Black Lives Matter ignorant of facts? I am no stranger to being a victim, I despise people who play the victim and blame others for their shortcomings because I too

In a time in the world where we are seeing increased violence and backlash against government and police control, it is necessary to look at the past and see what led our country to the state it exists in. Many issues such as police brutality, court decisions and riots are due to institutionalized inequalities. Desegregation during the Civil Rights Movement had a false appearance of equality that brought about a complex form of discrimination and resistance in response. Black lives were still being neglected and peaceful protests quickly morphed into militancy based in black nationalism. Malcolm X, a black revolutionary, once said that “Algeria was a police state. Any occupied territory is a police state. Harlem is a police state. The police in Harlem are like an occupying force. The same conditions that forced the noble people of Algeria to resort to terrorist-type tactics…those same conditions prevail in every Negro community in the United States.”Malcolm’s idea that a police state leads to terrorist tactics in negro communities is based in historical evidence of colonialism and segregation and can be reinforced by the arguments of Cabral,Covington, Daulatzai, The Battle of Algiers and the Spook who Sat by the Door. In this paper, I will argue that as Malcolm X stated, negro communities in the United States are subject to internal colonialism, segregation and isolation thus leading to the colonized people of these communities revolting against the police state which

The dominant groups can play a role in marginalizing other groups based on racial and characteristics involving privilege tends to open doors of opportunity, but oppression tends to slam them shut. The dominant groups has played a role of marginalization to other groups based on racial characters that involve oppression and have emphasized pervasive nature of social inequality woven throughout social institutions. The dominant groups reap advantage and benefit from access to social power and privilege, not equally available to people of color. They receive more money and accumulate more assets than other racial groups, hold the majority of positions of power and influence, and command the controlling institutions in society. The dominant groups restrict the life expectancy, infant mortality, income, housing, employment, and educational opportunities of people of color for economic, social or political power (Adams et al., 2013).