Virtue and Happiness in Aristotle's Nicomachean Ethics Essay

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In consideration to Nicomachean Ethics, Aristotle’s view of the great-souled man is that of an individual that represents happiness and obtains the five virtues: wisdom, justice, bravery, self-control, and the overall goodness within an individual (happiness). The magnanimous person is very complex and displays the proper virtues at the proper time, and in the proper way. In addition, the great-souled man accommodates to his surroundings where he is honorable but not boastful in his actions. Aristotle believes that it is only possible to attain happiness within a political organization because happiness represents living well without being concerned with others, they solely live for the truth and not approval.
Aristotle believes that
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Furthermore, the individual person is considered as just and sincere in his actions and thoughts. “For the magnanimous person is justified when he thinks less of others, since his beliefs are true; but the many think less of others with no good reason*” (§22). In addition, he, the magnanimous person, will be tempted by pleasurable things that could prevent him from maintaining the highest good. However, he comes back to realization and portrays a virtuous attitude when he carries out virtuous actions; e.g. conquering his battles and winning honors, making wise decisions, etc. In relevant terms, the magnanimous person aims toward the mean and the intermediate state of character by carrying out the proper actions with the proper state of mind.
These qualifications exemplify why the happy individual can only be derived within a political organization because being self driven toward virtuosity based on the idea of reaching a final end represents purpose. Having purpose demonstrates leadership qualities, which is critical to any type of organization. In order for individuals to consider themselves worthy they must have a foundation to rely on. “The magnanimous person, then, seems* to be the one who thinks himself worthy* of great things and is really worthy of them” (§3). Therefore, a man or a woman can be equal in excellence or any pious acts that they are able perform, such as being a part of a political organization. The end of politics is the highest good, and…