Voltaire 's Views Toward English And French Religion, Government, And Scientific Advancements

    Candide on the surface is a witty story. However when inspected deeper it is a philippic writing against people of an uneducated status. Candide is an archetype of these idiocracies, for he lacks reason and has optimism that is truly irking, believing that this is the best of all possible worlds. Thus Voltaire uses a witty, bantering tale on the surface, but in depth a cruel bombast against the ignoramuses of his times.

However, Protestantism continued to spread to areas in Europe. Other types of churches were made that was similar to Lutherism but different in ways of their own. For example, the Calvinists believed that no matter what people do, God has already decided their fate. One of the churches of Protestantism is the Anglican church. It was made by King Henry VIII, after the pope refused annulment from his wife. In the Act of Supremacy, English Parliament in 1534, Parliament, influenced by the monarchy and declared, “...that the king, our sovereign lord, his heir and successors, kings of this realm, shall be taken, accepted and reputed the only supreme head in earth of the Church of England, called Anglicans

In Voltaires?s Candide, the main character, Candide, fails to live happily because he is looking outside of himself and his circumstances to do it. Voltaire says through Candide's ultimate discovery that happiness in many ways depends on a person's attitude. Voltaire's philosophy expressed through Candide's final realization is that "We must cultivate our garden," which is the key to happiness(p.585). By cultivating our garden, Voltaire means that we must make the best of our situation in the present moment. We accept what we are given in life and work to make the best of it. It all has to do with our perspective on life. We do not find happiness somewhere else or by philosophizing about it, we open our eyes to the

During the eighteenth century a group of French writers and critics known as the Philosophes favored change and reform. They believed in the power of the human mind, which was an idea that was inspired by the Scientific Revolution. The philosophes had faith in the power of rational criticism to challenge the tradition of the past. They also sought to apply the rules of reason and common sense to nearly all major institutions and social practices. The philosophes proposed a new kind of organized religion, a social religion which encouraged harmony and tolerance while strengthening the bonds of moral obligations within society. One of the major French philosophes during the eighteenth century was Voltaire.

How did Voltaire exploit the pre-modern era through mockery and criticism of 18th century society?

“I do not agree with what you have to say, but I’ll defend to death your right to say it,” were the famous words of Fracois Marie Arouet, more commonly known under the pen name of Voltaire. He was known for being very outspoken and rebellious, which got him into trouble with the authorities for most of his life. Voltaire advocated the French bourgeoisie as being ineffective, the aristocracy as being corrupt, and the commoners as being too superstitious. Voltaire’s beliefs on freedom and reason is what ultimately led to the French Revolution, the United States Bill of Rights, and the decrease in the power of the Catholic Church, which have all affected modern western society.

In his novel Candide, Voltaire often criticized religious beliefs of the times. His criticism of religion surfaces throughout the entire story. The kindness of the Anabaptist that Candide met showed the silliness of religious prejudices. The old woman's story of her father, Pope Urban X, and the life of wealth she lived as a child shows the corruption of the Catholic clergy. Finally, the conversation Candide and Cacambo had with the old man in Eldorado shows the benefits of a simple religion, a contrast of the European religions of the time.

The “Age of Reason”, during Europe was a time in history where people started to confide in eachother and themselves when it came to reason and logic; and it was a period when creative ability came to light and it was encouraged. This paper will examine Voltaire 's Candide and the way Voltaire mocks religion and how this outlines Enlightenment thought.

Francois-Marie Arouet, better known by his pen name “Voltaire”, once said “Nothing is more dangerous than ignorance and intolerance armed with power”. This quote criticizes the government and the Catholic Church - two institutions known for their lack of tolerance, respect, and value of the common person’s life. Voltaire was a French author, historian, and philosopher who was active during the age of enlightenment in the 18th century. It was a time characterized by the discussion of four new values: Humanitarianism, ending suffering; Progress, furthering society; Rationality, using logic and reason to improve the world; and Freedom of Thought, challenging traditional authority, blind obedience, and superstition. Voltaire is known for

On November 21, 1694, Francois-Marie Arouet, otherwise known as Voltaire, was born in Paris. The youngest of five, son to Francois and Marie Arouet, Voltaire grew

Candide is a reflection of the philosophical values of the Enlightenment. Voltaire’s novel is a satire of the Old Regime ideologies in which he critiques the political, social, and religious ideals of his time.

In 1559 Elizabeth I (1533-1603) was crowned Queen. Elizabeth sought to find a middle ground during her rein (1558-1603) in England, by allowing both Catholics and Protestants to worship without fear of any repercussions. However, Gilbert (1976) that ‘Elizabeth I and her successors had legislated to make Anglican worship compulsory’ (p. 4). By introducing the Act of Uniformity of 1559 it laid out the rules of worship that both religions were to follow and reissued the Book of Common Prayer for use in worship. The Thirty-Nine Articles of 1563 also set to define the doctrine of the Church of England which set out a middle path between the beliefs and practices of the Catholic Church and the Protestants (Wolffe, 2008). By the end of Elizabeth’s I forty five year reign, the majority of people in English society were Protestant. As the older, mainly Catholic members of society had died through old age (Christianity in Britain, 2011). Knight and Mason (2006) describe a dissenter during

     “Everything happens for the best, in this the best of all possible worlds.” This is a statement that can be found many times within Voltaire’s Candide. Voltaire rejected Lebitizian Optimism, using Candide as a means for satirizing what was wrong with the world, and showing that, in reality, this is not the best of all possible worlds.

Spreading rapidly in the 17th century, the Age of Reason changed the way people understood and interpreted their thoughts. The Enlightenment advocated for truth, to free the human mind from superstition and religious authoritarianism. People began to reflect on themselves rather than relying on the church. Voltaire was a writer and philosopher, who played an important role by incorporating themes of The Enlightenment into one of his famous novels, “Candide” to spread ideas. Themes including religion, and optimism in “Candide” were used by Voltaire through his perspective to emphasize the Character 's progress out of traditional values with reasoning and thinking.

When François-Marie Arouet, better known by his pen-name Voltaire, secretly published Candide, ou l 'Optimisme simultaneously in five European countries in January of 1759, it was met with widespread denouncement due to its controversial content and scandalous portrayal of politics and religion. Nevertheless, the bitingly satirical novel fervently spread throughout Europe and was translated into several more languages, selling tens of thousands of copies within its first year of publication (Barnes). Despite being first categorized as dangerous blasphemy, Candide is now regarded as one of the most influential books of all time. Almost 300 years later, Candide is considered an unparalleled criticism of politics and religion during the Age of Enlightenment.