What Are Little Boys And Girls Made Of?

The children In Nathaniel Hawthorne’s The Scarlet Letter play a major role in the Puritan society. With their honest opinions of Hester and Pearl, the children are presented as more perceptive and more honest than adults. Due to their innocence, children are capable of expressing themselves without constraints; there are no laws or regulations that they are bounded by. As an adolescent go through the stages of life and grow older, they begin to be more conscious of the how they act as they are more aware of society and the things that are occurring in the world, creating a filter for their actions. When they remain as the children, on the other hand, are adventurous; they are still exploring the universe that seems to fill with mysteries that are bound to be solved. They tend to attach to the truth and they are not afraid to speak it freely. Children differ from adults in their potential for expressing these perceptions. With their obliviousness to the things that are actually going on around the town, children therefore react differently compared to the adults, who are more knowledgeable. Perceived to be immature, young children are presented as more perceptive and more honest than adults due to their innocence, how they are unaware of the reality and the crimes that are presented in society by the adults enables them to be blithe and not afraid of saying what they feel like. Due to their naivety, when they express what they perceive to be true, they do not get punished,

Childhood is a social construct that has been weaved together by societal norms and domineering perspectives. Childhood is not a physical or mental state but an abstraction that has been melded by society as time has progressed. In Karen Sanchez-Eppler’s excerpt titled “Childhood” from the novel Keywords for Children’s Literature, she explains how the attitudes and atmosphere surrounding childhood have vastly changed throughout history to yield the general, modern conception of childhood. Children have been deemed adults in the Middle Ages and childhood has been a vaguely regarded concept. However, as society has become more progressive and developed, an interest in distinguishing the young from the older individuals

Since the view of childhood changes in the nineteenth century, the potential of children’s literature becomes evident. With the reference to the sources of children’s literature, they can be traced back to alterations in translation and in the literature for adults, where a child or childhood are essential concepts; moreover folk literature is concerned to be a wide source for this literary genre. According to Peter Hunt

In her speech, and the article, titled “The Case for Good Taste in Children’s Books,” Meghan Cox Gurdon addresses the controversy on Young Adult Literature. Throughout her speech at Hillsdale College she labels this current category of fiction as gaudy, inappropriate, and sacrilegious. Gurdon’s claim on the content of YA, for Young Adult, books obtains effectiveness through her ability to incorporate real world examples, the claim made by the opposing view, and a moral push.

The two publications that best contextualize gender are the Lowell Offering and the Godey’s Lady Book periodicals as the articles found in both magazines depict traditional gender roles for males and females. For the Lowell Offering, this is best seen in the article entitled, “Woman’s Proper Sphere”, which focuses on the thoughts associated with oppression like, “Is it ambitious wish to shine as man’s equal, in the same scenes in which he mingles” or “Does she wish for a more extensive influence, than that which emanates from a woman’s home?” Yet these progressive questions are met with answers like “How necessary, then, that she should understand these pursuits (of men), that she may truly sympathize with and encourage those, with whom she may be associated. In this way…her influence must and

2) Janie, to the men of Eatonville: "Sometimes God gits familiar wid us womenfolks too and talks His inside business. He told me.how surprised y'all is goin' tuh be if you ever find out you don't know half as much 'bout us as you think yo do. It's so easy to make yo'self out God Almighty when you ain't got nothin' tuh strain against but women and chickens" (70-71).

From emancipation leading all the way to the 20th century, African American women struggled to find better opportunities outside of their agricultural laborer and domestic servant roles. In Cooking in Other Women’s Kitchens: Domestic Workers in the South, 1865-1960, author Rebecca Sharpless illustrates how African American women in the American South used domestic work, such as cooking, as a stepping stone from their old lives to the start of their new ones. Throughout the text, Sharpless is set out to focus on the way African American women used cooking to bridge slavery and them finding their own employment, explore how these women could function in a world of low wages, demanding work, and omnipresent racial strife, and refute stereotypes about these cooks. With the use of cookbooks, interviews, autobiographies, and letters from the women, Sharpless guides readers to examine the personal lives and cooking profession of these African American women and their ambition to support themselves and their families.

“Truly, truly, children are nothing but heartache and nuisance.” (Grant 5) “But you are a funny boy, you know, even though I do think you have a bit of an eye for horseflesh.” (Grant 37).

Donald G. Matthews said, “Was just what it was represented to me, a new entry into a new life, often to the consternation of those upon whom a woman had been psychologically dependent.”(Ch.6,131). This statement implies that women now had a sense of self confidence and also was preceding in church membership. More importantly these primary steps to women rights in the church provided opportunities for women to participate in outside affairs such as: charitable events, local groups, and missionary projects.

The following paper will include evidence from Godey’s Lady’s Book and other academic sources to argue how the Cult of True Womanhood was strongly influenced by Christianity attitudes. Editor Sarah Josepha Hale goes against Christianity beliefs of domesticity and fights to end the gender binary by making contributions towards women entering and competing in the public sphere.

So began a thrice-daily ritual on the raft, with pumpkin pie and spaghetti being the favorite subjects. The men came to know louise’s recipes so well that if louie skipped a step or forgot an ingredient, Phil, and sometimes Mac, would quickly correct him and make him start over.” Instead of just saying “they were starving” Hillenbrand instead talks about how they fantasized about Louie’s Mother's cooking. She uses detail of the cooking to develop how hungry they are and to show the lack of food they have. I know when I'm hungry I often think about my mother's mash potatoes and ham, and how she puts everything together and cooks.

“Everything we read constructs us, makes us who we are, by presenting our image of ourselves as girls and women, as boys and men” – M. Fox

In J.D. Salinger’s Nine Stories there are many tales centered on children, who are often depicted as a symbol of hope and connected with the values that stand in contrast to the ones typical of the adults corrupted by materialism. In my essay, I would like to concentrate on the portrayal of children in “A Perfect Day for Bananafish” and “Teddy”. Even though the way these characters are depicted is similar, a child protagonist in each of the stories is representative of different things. While Sibyl can be seen as a prototype of a childlike innocence, purity and simplicity, Teddy can hardly be considered a prototypical innocent child. Despite the simplicity of Sibyl’s thinking, her presence and behavior help the reader draw many complex

Children, with bright faces, tripped merrily beside their parents, or mimicked a graver gait, in the conscious dignity of their Sunday clothes” (Hawthorne, 1) places the readers in a small village in the United States in the middle of the 1800’s with an action that lasts for several days.

Many youth receive the impression that their early life is not designed for care-taking, but to be frittered away in idle sport, in jesting, in joking, and in foolish indulgences. While engaged in folly and indulgences of the senses, some think of nothing but the momentary gratification connected with it. Their desire for amusement, their love for society and for chatting and laughing, increases by indulgence, and they lose all relish for the sober realities of life, and home duties seem uninteresting. There is not enough change to meet their minds, and they become restless, peevish, and irritable. These young men should feel it a duty to make home happy and cheerful. . . . pg. 339