What Happens When Equality, Liberty, And Justice Are Deferred?

Thesis statement: Hughes wrote this when Jim Crow laws were still imposing an bitter segregated society in the South. There were still lynchings of innocent African Americans, there was no Civil Rights Movement, there was no Civil Rights legislation yet, and Blacks couldn't eat at lunch counters in the South. Harlem, however, was not at all like the South in terms of blatant, legal segregation. However, racism was very much in place in many places in America. Blacks were second class citizens, their children attended schools that were ill-equipped, and the dreams of Black citizens were not being realized in this period.

Though the conclusion of the American Civil War in 1965 marked the end of slavery in the United States, African-Americans would not see anything resembling true freedom from the segregation and isolation imposed by slavery until very recently, and only after decades of difficult struggle. Some of the most important achievements occurred during the 1960s, when a generation of African-American leaders and activists, including Martin Luther King Jr., Supreme Court Justice Thurgood Marshall, and the Freedom Riders, fought against some of the last vestiges of explicit, institutionalized segregation, discrimination, and isolation in order to attain equality and civil rights. Only by examining the treatment of African-Americans throughout America's history can one begin to understand how the the ending of slavery, the Civil Rights movement of the 1960s, and the contemporary issues facing the African-American community are inextricably linked. In turn this allows one to see how rather than existing as a single, identifiable turning point in the history of civil rights, African American's struggle for equality and an end to isolation must be considered as an ongoing project.

Why We Can’t Wait written by Martin Luther King is a book that conveys the actual mind-set of many black Americans toward their freedom and emancipation. The social conditions for Blacks during the 1960’s were not that of freedom and liberty, but that of oppression and segregation. Martin Luther King makes use of a variety of stylistic, narrative, and persuasive devices to display his image of the harsh reality of the supposed “freedom” for blacks during the slowly progressing civil rights movement of the 60’s.

In this book, King is clearly speaking to a contemporary and mostly white audience. And the bulk of the book is devoted to answering the titular question. Time and again he steps out of the narrative to rebut various criticisms from contemporaries who said that his movement was too militant, too extreme, too impractical, too disorganized, too out-of-touch with ordinary people, too disengaged from the political process. The year 1963 marked the 100-year anniversary of the Emancipation Proclamation and Martin Luther King asks two questions: why should we wait for emancipation? And aware of what White Americans were doing to Black Americans, "What is the Negro doing for himself?  (King p. 8) Martin Luther King concludes by pointing out the importance of expanding on the current campaign, what his hopes are for the future, why he wrote Letter from Birmingham Jail, why the campaign was the right thing to do, why America was a better place in January of 1964 than it was in January of 1963, and why America can't wait any longer to be wholly free. King examines the history of the civil rights struggle, noting tasks

Hughes makes this evident in the poem.”As I learn from you, I guess you learn from me— although you’re older—and white— and somewhat more free.”. While it is true that there has been immense change in the civil rights and liberties, there still needs to be more change. Now, its oppression that his affecting minorities. There is still a fight. The fight is because despite the changes that have occurred, that sentence still holds. Because the fundamental problem still exists, I can really understand what Hughes was trying to convey at the end of that poem.

In particular, the black community has waited long enough. Dr. King insists that the black man has waited “more than 340 years” for justice, and he then launches into a litany of abuses that his people have suffered both over time and in his present day. Amongst these abuses is his experience explaining to his young daughter why she cannot go to the “public amusement park” because of her skin color. Because the black man has been pushed “into the abyss of despair,” Dr. King hopes that the clergymen will excuse his and his brethren’s impatience.

America in the 1960’s was a dark, despairing environment for African Americans, or Negroes. Conditions in all areas of life were poor, chances of success were slim to none, and appreciation or acceptance in the community was barely a dream. Negroes of this time were downtrodden, disrespected, and poorly treated. In his book, “Why We Can’t Wait,” Martin Luther King uses historical allusion, emotive imagery, rhetorical questions, and juxtaposition to convey the negative, daunting poor social conditions of Black Americans in the 1960’s.

Nearly three centuries ago, black men and women from Africa were brought to America and put into slavery. They were treated more cruelly in the United States than in any other country that had practiced slavery. African Americans didn’t gain their freedom until after the Civil War, nearly one-hundred years later. Even though African Americans were freed and the constitution was amended to guarantee racial equality, they were still not treated the same as whites and were thought of as second class citizens. One man had the right idea on how to change America, Martin Luther King Jr. had the best philosophy for advancing civil rights, he preached nonviolence to express the need for change in America and he united both African Americans

John Lewis begins his remarks by revealing his attitude that civil rights leaders should not congratulate themselves yet and that there is still a long road before Africans Americans have true freedom. To immediately complicate the notion of being satisfied with the progress of the civil rights movement that other speakers proclaimed, he announces, “We march today for jobs and freedom, but we have nothing to be proud of” (para 1). The essence of Lewis’ argument is that the leaders of the civil rights movement are marching for workplace fairness and equality for African Americans, but they should not stop and congratulate themselves. Significantly, this opening statement reveals the difference of beliefs that Lewis had compared to some of the older leaders in the movement who wanted to discuss how far civil rights have progressed. To further demonstrate this idea, Lewis states, “While we stand here, there are sharecroppers in... Mississippi...working for less than three dollars a day, twelve hours a day. While we stand here there are students in jail on trumped-up charges” (para 1). In this illustration, Lewis highlights the dissimilarities between those at home who are experiencing low wages and unfair hours or are imprisoned on false charges to those who are standing there in

The black community have waited for centuries for their basic rights, but never received them. Dr. King gives a vivid description

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised

The fact that my father and the NAACP “won” a Supreme Court decision, in a now famous case which bears his name in the law books, is -- ironically -- the sort of “progress” our satisfied friends allude to when they presume to deride the more radical means of struggle. The cost, in emotional turmoil, time and money, which led to my father’s early death as a permanently embittered exile in a foreign country when he saw that after such sacrificial efforts the Negroes of Chicago were as ghetto-locked as ever, does not seem to figure in their calculations (Saber

A man once stood in front of a crowd of thousands of people both black and white. He delivered a speech that fought for the possibility of an America where both black and white citizens were truly equal; this man was“Martin Luther King Jr”(Martin Luther King Jr.). One might fight back and argue that the laws during this time did make the African Americans equal but this was not true, as one of the laws stated the two as being Equal but separate. This law was one of the Jim crow laws, in which African americans were in theory separate and equal, but in reality were given second hand treatment after the prioritized white citizens (Richard). The Jim Crow laws were unconstitutional and took away many African Americans chances at being considered

“But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice." Martin Luther King had a vision of a society in which race should not an issue we are all equal god made us the way we are for a reason, In how people were treated or in how they were allowed to live their lives. It’s a sad fact of today’s society that King’s vision is not a reality in America, or anywhere else in the

Then much the same was said of segregation in its time, Martin Luther King Jr. responded: “For years now I have heard the word ‘Wait!’ ... This ‘Wait’ has almost always meant ‘Never.’” In the face of longstanding injustice, one could not wait for a perfect process that might one day come. King wrote: “[W]hen you are … living constantly at tiptoe stance, never knowing what to expect next … when you are forever fighting a degenerating sense of ‘nobodiness’ – then you will understand why we find it difficult to wait (Martin Luther King Jr. quotes, Crawford, Alejandro.)