If you feel lost and scattered in the clamor of the world, go to the sea; you will find yourself.
The sea is often compared to the human heart. The sea ducks lots of mysteries in its heart and a human heart contains a sea of unfathomable emotions in it. When overwhelmed, this sea flows out, we call that - tears.
You rush to the sea and sit there awhile. Where did this urge come from? It wasn’t that salty water which invited you, it wasn’t the sand which obliged you, it was not the tangy breeze that drew you, it was neither the see-weed nor the ships which yanked you to the sea. This mystery will probably remain unsolved forever. Perhaps it was the river flowing in your heart which wanted to embrace the sea, must have impelled you to gravitate towards the sea.
Like a playful child, the sea will come running towards you bouncing,
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All of your senses – eyes, ears, skin, tongue and mind – are gratified by it.
The sea is the abode of extreme paradoxes. Grave silence and roaring tempests, terrible darkness and glitzy colors, lovely reviving life and fearful surrendering deaths, solemnity and boisterousness, good fortunes and misfortunes, an inspiration to write sonnets or elegies – you will find all these around the sea.
The sea seems to be the most inactive entity in this world, lying just passively, doing nothing since the day it was born. The case is, de facto, just the opposite. The sea is actually enacting the most basic law of the nature every moment – take bad and give out good, take lifeless and give out life. It is relentlessly devouring all the waste the rivers bring in; it is busy running multiple ecosystems in its womb and on its surface; it is producing oils, minerals, precious stones and fish for humankind; sailing away our ships; giving birth to clouds to keep the life-wheel running on the earth; inspiring artists, poets and musicians. Who coined the term ‘The Dead Sea’? It is a
To start out analyzing this archetypal setting we must identify what the sea archetype actually is and where it came from. According to Deborah Rudd from billstifler.org, she says that the sea is, “the mother of all life; spiritual mystery; death and/or rebirth; timelessness and eternity”. It also says this on Yourdictionary.com, a site where education from levels 7 to even collage is accepted, that the sea,”Can be both good and evil, with dangers and treasures. It can also show infinity.” Both sites said something similar in terms of life but when looking at the article from your dictionary there can be good and bad sides to the sea and this stays true throughout different cultures.
“The Sound of the Sea” is a sonnet by Henry Wadsworth Longfellow, describing the sounds of the sea and relating it to human inspiration. Through only auditory images of the sea and other powerful natural forces, Longfellow effectively alludes to the nature of human inspiration. Through detailed and sensory imagery, Longfellow communicates the subtle details of the human soul and how inspiration functions.
To Burroughs, “nothing about the sea is more impressive than its ceaseless rocking.” He notices that without the wind or the tides it would probably be just “restless and oscillating.” According to Burroughs, the sea serves to man as a reminder to the time when the earth was without form and void. It becomes another firmament, full of vast lands scalped by the winds, where there are no changes. The sea is where one beholds the round back of the globe, where the true surface of the sphere is felt.
My serenity swam away with the drifting jellyfish that left nothing but pain. How could this happen to me in the most harmonious place in the world? I had spent countless hours jumping and swimming in the water with the sand encompassing my toes. Never did a thought of worry flip through my mind. Now I never wanted let my toes indulge in the warmth of the sand or let my piecey hair fall across my tanned back.
(213). The narrator once again speaks of the sea as if it were human. Stating the “waves paced to and fro” and “the great sea’s voice”, he gives the sea life and a voice. Having figures of speech such as these gives the story life and a vivid
Santiago and the sea are my only friends but that’s okay with me. They are all I need. My dad thinks that I spend too much time with the water. I like to look at the sea. He says that if I’m down there so much I should be catching something at least. I like to catch fish but I like to let them catch me even more. Sometimes if I stand down there long enough they will come to me. I don’t catch them, I watch them. There’s something calming about the way they look when they swim around. They’re so comfortable in their home. I wish I could be that comfortable in mine. I wonder if I really belong in the water. Maybe I’m like a fish that was taken out of the water. If only I could survive in the water, maybe that would feel right. If I could float in the sea right now without getting in trouble, I would. I would just to know if it felt
First of all, in “The Seafarer” the writer discusses the internal conflicts he is having among the waves of the sea. Even though this self-chosen exile causes this man pain and sorrow, peace is not a common entity for him while on land. “The time for journeys would come and my soul/ called me eagerly out, sent me over/ the horizon, seeking foreigners’ homes.” (lines 36-38). The gallant mortal does not doubt that there is no fear among his heart, but his longing for the tides is far too strong to be confined to the dry, lifeless land. His experiences only bring him back to where he feels at home the most - the sea. “But there isn’t a man on earth so proud,/…/he feels no fear as the sails unfurl/…/only the ocean’s heave; But longing wraps itself around him.” (lines 39-47). The way he shows his fearful arrogance is an example again of his internal conflict.
The waters of this world are sort of an inverted outer space we are overwhelmed with. It's atrociously alluring with its immensity and we are often confused, conflicted, caged in her haven . How the black water of the nightly ocean pleas provocatively for a tragedy; how the sun drenched evening sea begs to wetly kiss our mortal skins. The romanticism that there is only an individual reality - that our reality isn't some chaos of virtualalities, that time is imprisoned in one religious boringness is laughed at by the godliness of the waters. She knows we fall into, bleed over each other, gripping and tearing skin all through our breaths. Not just the human: but the ants, the flies, the maggots, the
A production of The Tempest should emphasize the idealized methods in which Prospero uses magic to solve the problem of revenge which is so prevalent throughout his tragedies, perhaps the production might be a direct allegory for the magic of the theatre itself. In this conception of the play, the scattering and bringing together of the characters in the script is significant in that theatre also could be said to bring people together and allow them to share in an experience of emotion, magic, and finally, of resolution. In this way the production could be used as a vehicle for conveying the idealistic virtues of forgiveness, compassion, and of course knowledge. In his book, A
The Tempest is generally considered to be Shakespeare's last sole-authored play. The play draws a number of oppositions, some of which it dramatises, and some of which it only implies. Prospero, a figure exhibiting many resemblances to the Elizabethan idea of the 'Mage', (of whom the best known is probably Dr. John Dee), is opposed to both his corrupt brother, usurper of his role as Duke of Milan, and to Sycorax, an evil witch and mother of the 'deformed slave' Caliban. Sycorax does not enter the action of the play, having died before it opens, but enough is made of her evil disposition and behaviour to show Prospero as a model of human virtue in comparison. This despite Prospero's own use of magic to
It’s easy to tell that the ocean is a mysterious and isolating place from all of the tragic tales we hear from sailors both real and fictional. Samuel Taylor Coleridge’s “The Rime of the Ancient Mariner” and an anonymous author’s “The Seafarer” are quite similar in that they both revolve around said tragic tales told by sailors. However, there seem to be more commonalities between their themes, tones, and messages rather than their seaward-bound settings. But before we can discuss these similar settings and deeper themes, we have to tackle their origins.
A ship's horn wails in the distance. The long kiss is broken. The sailor's palate is once again wet with longing for the infinite freedom of the sea. It is in this world, where layers of opposite meaning crash as waves to rocks do, that Mishima's The Sailor Who Fell From Grace With The Sea is set. This tale of tragedy is one of a man caught in a tempest of moral collision in the interstice which borders freedom and entanglement. Inevitably, the yearning for domesticity and the bastardized and disempowered life of land grows like a cancer in his once pure soul, and before the flaw can be cut out like a disease, he is ravaged by it. The once distant flaw grows and grows until death is his only salvation. In order to reinforce the danger of
Everyone is unique, therefore our thinking is unique, and what does this mean? It means that everybody views the world a different way. Throughout history people have created appearances of themselves and of events to express reality or to hide reality. The Tempest provides several instances that explain the intricacies of human nature. Therefore, in The Tempest, William Shakespeare demonstrates character connection with the world, both apparent and real, through characters, setting, and symbolism to show that humans may appear a certain way but really are another.
Dale Carnegie once said “when life gives you lemons, make lemonade.” The ability to transform something appalling to alluring is a true indication of appreciation for life, but can at times result in consequences. In Shakespeare’s play The Tempest, Prospero commands one of his spirits, Ariel, to summon a tempest as an act of revenge for being deposed as the rightful Duke of Milan by Antonio and Alonso. Although the tempest causes isolation between characters, Ferdinand, Miranda and Ariel are blessed by the tempest; receiving opportunities achieve a better life.
"The sea is everything. It covers seven tenths of the terrestrial globe. It is an immense desert, where man is never lonely, for he feels life stirring on all sides. It is nothing but love and emotion; it is the Living Infinite". (Jules 199) This part of a Quote written by Jules Verne himself can be found in one of Verne's most famous book Twenty Thousand Leagues Under the Sea. it Gives a clue to his fascination with world travel adventures and the knowledge he was inspired by. Jules Verne is a globally known bestseller and is often referred as by many "the father of science fiction" (Derbyshire 1).