6. The significance of the grandmother's to receive grace when she said to Misfit “why you're one of my babies. You’re one of my children because she used to manipulate people to get what she wanted and she never cared about people except herself, but at the end she did concern for someone other than herself maybe for the first time in her life. She thought if she said, Misfit, that he would have pity on her and not killing her the same way he kills Bailey family. For instance, when she heard the sound of the gunshot she just called "Jesus" and "Bailey Boy" later she tried to sermonize him to ask God for forgiveness while she never asked God for that.
7. The significance of The Misfit's saying, “she would have been a good woman if it had been
Grace, an important theme to O'Connor, is specified to both The Grandmother and The Misfit, suggesting that even people like the grandmother and The Misfit have the likelihood to be saved by God. The grandmother, motivated by the Misfit’s wish to know for sure what Jesus did and did not do, experiences a instant of grace when her head momentarily clears and she calls out, “Why you’re one of my babies. You’re one of my own children!” (1,053). The Misfit is not factually the grandmother’s child; but this quote expresses her bewilderment she is experiencing. She sees her son Bailey as The Misfit because he is wearing Bailey’s shirt. Her comment about The Misfit seems unsuitable, but this is truly the grandmother’s most well-spoken moment in the story. She has clearness and, more importantly, sympathy. God has granted her grace just before she dies. The Misfit, too, is open to grace at this moment. He demanded earlier, “It’s no real
In the short story “A Good Man is Hard to Find” O’Conner, tries to make us understand the meaning of grace. The Misfit and the Grandma are the two main characters that show us what grace is and how it can be applied to a person’s everyday life. In Flannery O’Conner’s “A Good Man is Hard to Find,” the Grandma tries to save her family by convincing them to visit a place she recommends to keep them away from the Misfit, whom with they later come in contact. Neither the Grandma nor the Misfit deserves grace but it is given to them anyway.
The grandmother also secretly brought the family cat, “She had her big black valise and underneath it she was hiding a basket with Pitty Sing, the cat, in it” (O’ Connor 1106), even though “Her son, Bailey, didn’t like to arrive at a motel with a cat” (O’ Connor 1107). When The Misfit arrives, “The grandmother had the peculiar feeling that the bespectacled man was someone she knew” (O’ Connor 1112), but when she later realizes who the man is, she claims, “‘I recognized you at once!’” (O’ Connor 1113). She tells The Misfit, “‘we turned over twice!’” (O’ Connor 1112), even though they both knew that it was only once. Lastly, the grandmother lies again to herself and to The Misfit when she says, “‘you shouldn’t call yourself The Misfit because I know you’re a good man at heart’” (O’ Connor 1113). The only reason she says this is in an attempt to save her life.
During the story when The Misfit encounters the family seeking the old familiar plantation, he becomes like a Christ figure to the old southern woman. The grandmother is scared for her life but she still believes there is some good in the man. During this event, the
The timing for the presence of a make-believe house that never existed in the town of Georgia determined the destiny of a family of five. The protagonist and the protagonist are center for the actions of good and evil. Whether good or evil is used for a beneficial or evil ways, they both go hand in hand. In accordance to the grandmother, she used the form of good to manipulate a criminal into think that he had good left in him deep down. She also used the sense of goodness in her desperate time of need for survival when she was standing in her grave face to face with the Misfit. On the other hand, the Misfit commits such violent acts to survive and had the necessary necessities to prolong his life. He only acts in violence because it brings good to him a way. The Misfit who has no one and no family and las lost all sanity does what he has to do to be alive. The story has a foundation of family, the influence of manipulation, and good vs. evil. Which are the characteristics and the personality of the protagonist and the antagonist. In a way, the main characters play the role of god. The grandmother plays the role of a judge on who is “good” and who is “evil” she considers herself a good Christian and the Misfit is just Evil in his actions. The Misfit plays the role of god by taking innocent lives and thinking it is okay because he says the punishment and crime never match with the person committing it. He was punished for the killing of his father, which he did not commit. Humanity is destined to be flawed and is capable of both actions. Even though good is always within reach, so is evil at the same time. Both main characters were stripped with what they valued the most and were left alone with nothing. The Misfit was a social outcast on the run from the system and the Grandmother was left alone in a devastating state
The Grandmother identifies herself as having the best values. She completely overdresses for the trip in a "navy straw hat and collars and cuffs, so that if there was an accident, people would know she was a lady" (368). The narrator points out that she looks down upon other people as well. In the beginning of the story, she criticizes the mother for "not taking the children to different parts of the world and being broad" (367), and tells John Wesley that he "should be more respectful of his native state and his parents" (368). Despite being so judgmental, the Grandmother never criticizes her own dishonesty, hypocrisy, and selfishness. When she criticizes John Wesley about the state, she calls a little black boy "a cute pickaninny" (368) in the same sentence. She later says that little black kids do not have things like they do and that "if she could paint, she would paint that picture" (368). The Grandmother paints this picture later with a romantic story of the good old days on the Southern plantations. Her definition of a good man is even flawed. The narrator says she would have married Edgar Teagarden because "he was a gentleman who bought Coca-Cola stock, making him a rich man" (369). In the end, when the Misfit is killing her family members one by one, she tells him to pray for himself. But she never once prays for her own family or begs the Misfit to spare them. She is even dramatic when she pulls a handkerchief out to fan herself and tells the Misfit "you wouldn't kill a lady would you" (373), effectively trying to save herself instead of her family.
“She would have been a good woman,” The Misfit said, “if it had been somebody there to shoot her every minute of her life,” (O’Conner pg. 418). In Flannery O’Conner’s short story, “A Good Man is Hard to Find,” she explained the dynamics of how the grandmother is an unlikely recipient of grace, she related the actions of the Misfit with religion, and also, the intangible definitions of a good man. The short story is about a family going on a trip to Florida, but the grandmother did not want to go on this trip. She wanted to go to Tennessee, but since she lived with her son Bailey she went with them where they wanted to go. While on the drive the grandmother remembers about a plantation she went to when she was a young lady. Bailey decides
With the shock of coming face-to-face with death, she starts to let go of her power-hungry and deceptive behavior and decides to act out of love and humility. Her head has become clear, and more than ever she becomes aware of the situation. All her shallow and hypocritical thoughts seemed to have dissipated, and she sees the Misfit as a child of God just. The grandma notices a voice crack in the Misfit’s voice and thought he was about to cry; she murmurs, “Why you're one of my babies. You're one of my own children” (O’Connor 458-459)! The grandmother calls the Misfit one of her kids despite the crimes he has already committed; God’s spirit may have entered the grandmother and is attempting to offer redemption to the Misfit since she has now accepted it. The still figure of the grandmother is described as “her legs crossed under her like a child’s and her face smiling up at the cloudless sky” (459). God has given the grandma salvation now, and her spirit has a journey to heaven via the cloudless sky. O’Connor shows the protagonist to be hypocritical, but the protagonist found salvation and appeared happy after accepting God and feeling love towards the Misfit; the Misfit appeared to reject God when he shot the grandmother in the chest after she was trying to lend him a hand. The grandmother was able to find salvation through the violence the Misfit brought.
Flannery O’Connor has a unique way of grabbing the attention of her audience. “Through the title we come to understand how the literal (the manners) connects to the spiritual (the mystery)” explained Lienard (282). Within O’Connor’s titles there must be a deeper meaning to the story. She gives an outlook on religion and life between her two main character, grandmother and The Misfit. The Misfit shows the audience someone who is in distress and the grandmother is trying to find redemption. After the misfit has killed the rest of the family, the grandmother brings up praying in hopes that she can convince The Misfit to spare her life by appealing to his religious senses
As i stated in my response question the whole significance of the title involved Grandma, who represented everyone, not being able to see good in people due to them not meeting her approved definition of what she considers “good.” It's hard to tell whether the end was a moment of grace or not. The Misfit seemed to think she had a little change but not enough in the end. The quote that both characters at the end say shows that she finally saw a glimpse of good in The Misfit but he still didn't think she understood fully. She also disliked her son for the way he acted but when he was dragged into the forest and gunfire was heard she cried and repeated his name. She finally showed that she cared for him because most of the time when someone dies
Per Christianity, anyone is granted salvation by the hand if he bestows upon them grace. However, the grandmother fits the role of evil more than her own perceived view of good. She constantly lied to her grandchildren, manipulated them and her son bailey believes that she is the most righteous person presented in the story. This arrogance is what leads her to believe that she could impose her religious views on the misfit. She tried to instruct him on prayer which he refuses and she denies the actions of Jesus only in fear of what the misfit would do to her. The misfit is similar as he doesn’t feel as though there is real pleasure and life only meanness. The two however had a moment that suggest that they could be saved. When she told him that “Why you’re one of my babies. You’re one of my own children!” (O’Connor pg. 493) she realized that he could not impose he will upon him and must see him as equal human being while the misfit was shocked by her words and stating that there is no pleasure in at all instead of his previous
When the grandmother and the Misfit are alone the grandmother’s selfishness becomes apparent to readers. Even though her family had just been murdered, largely because of the consequences of her selfish acts, she is focused on saving her own life. Furthermore, she tries to convince the Misfit that he is a good man. "I just know you 're a good man." (O’Connor “A Good Man Is Hard to Find” 148) The Misfit replies with, "Nome, I ain 't a good man…but I ain 't the worst in the world neither.” (O’Connor “A Good Man Is Hard to Find” 148) He accepts the fact that he has done wrong but knows there are others who are worst. The grandmother speaks of prayer to the Misfit but is unable to recite one single prayer. She just repeatedly uses Jesus name, almost as if she is cursing. This symbolizes her weak understanding of being a Christian.
The irony of the story is that it is under the directions of the Grandmother that leads the family into a run in with The Misfit, which is what she told her son she would never do. Throughout the trip we are given examples of the racism that was present during this period. The Grandmother makes multiple racist innuendos such as her observation of the “cute little pickaninny,” and her statement that “little niggers in the country don’t have things like we do” (O’Conner 2). During the ride, The Grandmother convinces Bailey to take a detour down an old, dirt road which supposedly leads to an old southern plantation home she once visited. The road leads them deep into the woods where an accident is caused by The Grandmothers cat, which leaves the car upturned and the family stranded. It is then the family encounters The Misfit, whom discovers them stranded as he was passing by. He approaches the family with two young men and shortly after The Grandmother lets out a scream as she realizes him. During their encounter, the readers are given a small glimpse into the deranged mind of The Misfit. It is apparent that he has an upturned moral compass. He gains pleasure from committing crimes and the meanness that goes along with it. During his conversation with the Grandmother, he slowly has his men take members of the family out
The Grandmother wants the Misfit to receive salvation from God, so that he can be forgiven for his sins. Even though the Grandmother got the family into this mess, she can still be viewed as the hero.
She tells Ruri to never mind. Moreover, she told Ruri that she did not need a bracelet to remember Laurie, just as she did not need anything to remember Papa, their home, or the people and things she loved and left behind. Furthermore, she told her that those things we can carry in our hearts and take with us anywhere we go. Consequently, Ruri knew her mother was right. Because, Ruri never forgot Laurie, even