After Hermes mischievously stole Apollo’s cattle but gave him a lyre in exchange for the animals, everyone was under the impression that Hermes and Apollo had made up. Even the all-knowing Zeus was confident that the brothers were friends again, however Apollo’s twin sister Artemis was not convinced. Although Apollo had been pleased with the lyre, she did not think it was enough of a consensus for what Hermes had done. Rather, Artemis wanted to get back at Hermes for stealing from their brother. She immediately began devising a plan to slowly but surely break Hermes and force him into truly apologizing to Apollo and returning his cattle. Artemis wanted to use Hermes’ strengths against him and decided to start with his jurisdiction of …show more content…
Artemis then coerced the animals to carry him on their backs to their house. There she tied him up in the same we she tied up the prisoners and awaited his revival. She had the animals waiting by her side. The instant Hermes’ eyes fluttered open, she asked him if he knew why she had kidnapped him. His forehead crinkled and his eyes began to water up. She warned him not to play that game with her. Hermes acted like he did not know what she was talking about and tried to convince her that he was too young to have committed anything against her. She did not fall for it and told him that he was not worthy of their brother’s friendship. Hermes tried to calm her down by telling her that Apollo and Zeus were both pleased with the lyre that he had given to their brother. Artemis wouldn’t listen to him. She commanded the spiders to crawl up Hermes’ legs and arms and cover his body. Her army of spiders inched up Hermes’ body, into his ears, covering his eyes; he begged her to make it stop. Artemis had no mercy. She called to the bees, and in to time they were swarming around Hermes’ head. Before the bees got their stingers out, Artemis asked him if he was ready to apologize to Apollo and give his cattle
In the Odyssey, Homer uses juxtaposition to characterize Telemachus as a Greek ideal, imagery to connect to the cultural themes of disguise and hospitality, and repetition to enforce the idea that gods were a powerful force in everyday lives. When Athena first comes down to the mortal world and goes to Telemachus’ house, “first by far to see her was Prince Telemachus/sitting among the suitors, heart obsessed with grief.” This image contrasts the boisterous, rowdy crowd of suitors against the quiet, pensive and attentive host Telemachus. As the suitors take advantage of Telemachus’ hospitality and good grace, Telemachus continues to be a gracious host by noticing the stranger at the door and inviting her in, unaware that she was a god in disguise.
Perseus commences the quest ignorant to the perils and tribulations that lie ahead. Luckily, Hermes and Pallas Athena decide to
Athena herself participates in the judgement not as an unbiased arbiter of justice, but as a participant in the conflict who compromises and gains advantage from the consequences of her judgment just as Apollo, Orestes, and the Erinyes did. Athena judges with the interest of Athens, her city, in mind. When her judgment releases Orestes, he promises that "if they [his descendants] always honor this city of Pallas with the spear of allies,
In this assignment, I will be considering the character of Hermes in the “Homeric Hymn to Hermes”. In the hymn, we learn about Hermes’s birth, and how he acquired his individual attributes, and domains of power, as well as his acquisition of ‘tîmai’. He is known by many titles, some of which are: “Blandly cunning, a robber, a cattle driver, a bringer of dreams, a watcher by night” (Anon. 10-12). Through what Hermes says and does, we see that he is very quick, playful, and cunning.
They sent Hermes, the messenger god to convince Calypso to let Odysseus get back to his wife and son. His problems were not over yet once he left the island, however, because he had made Zeus an enemy. Zeus sent a terrible storm to rip apart Odysseus 's raft with the intentions that he be lost at sea forever. Gods saved him from this fate, though, when Ino and Athena give him a veil to keep him from drowning and changing the wind to make sure the waves carried Odysseus home. It was very important that Odysseus was so reverent towards the gods; otherwise he never would have made it home from the Trojan War.
Artemis’ informative speech to Hippolytus not only displays the dramatic irony present throughout the play, but also solidifies many predominant themes present during the play. This passage summarizes the entire play as Artemis describes the plans of the characters, going on to blame Phaedra, the Nurse, Aphrodite, and Theseus. (Halleran, 276) Through Artemis’ passage (Euripides, 1283-1312), the truth about Phaedra and Hippolytus, unknown and misunderstood by Theseus, finally surfaces. As Artemis reveals the plot to Theseus in the passage, the themes of honour and relationship between man and god are evident. Hippolytus’ relationship with the goddesses Artemis and Aphrodite, along with his honour and pride, are
She talks Achilles into using his words to fight Agamemnon instead of his sword. To obey the gods Achilles verbally lashes him calling him a drunkard and a coward who stays behind the fight letting other men die while he reaps the glory because he feared death even though he will take the prize of any man that disagrees with him. He will not fight any more and that Agamemnon has brought the destruction of the Greek army on himself for failing to honor the best of the Greek warriors. He would give up Briseis because it was Agamemnon that gave her to him but if he touched anything else of his he would kill him. Achilles gave up Briseis to Agamemnon’s men telling them that one day they would need his help for their leader didn’t know how to see how his actions affected everyone. In the movie of Troy after taking the beach outside of the city of Troy Achilles is given Briseis as his prize of honor the leaders met together giving gifts to Agamemnon. Achilles spoke to the king telling him that he had won a victory that day. Agamemnon told him that he had won the beach of Troy from Prium that morning, that history remembers kings not warriors and even though he was there to fight for the continuation of his name his wouldn’t be the one who was remembered. Achilles tells him to be careful because he needs to win the war first. Agamemnon recounts that Achilles men had taken the temple of Apollo. Achilles tells him that he can take all of the gold for
Later, Apollo went to Zeus and demanded his cattle back. Zeus took Apollo to Pylos to return Apollo’s herd. Although Apollo was there for his herd, he heard Hermes playing a tortoise shell lyre and traded his herd for it. This lyre and a tortoise became a symbol of Hermes because it was told he invented the stringed instrument by using a tortoise shell.
Her desire to get as far away from Apollo as she possibly can exhibits that Cupid’s lead arrow worked on her as
The Pythiae (III, 1–58 = Edelstein and Edelstein 1998, v. I, T. 1), a poem written by Pindar, constitutes the oldest and best preserved written source of the god’s myth. According to this testimony, Asclepius was the son of Apollo and a mortal woman, Coronis. After her intercourse with the god, Coronis, while she was with child, fell in love with a mortal man, Ischys, son of Elatus, and entered into a relationship with him. When Apollo was informed about her infidelity by a corax, he got angry, turned the colour of the bird from white to black and sent his sister, Artemis, to kill her. However, when Coronis was about to be burnt on fire, Apollo did not stand to kill his son.
Annabeth had figured Polyphemus would still have a grudge about that name, and she was right” (212). Annabeth confronts the cyclops on her own to distract him and uses her wits to think of a way to throw the cyclops off balance. Annabeth rightly believes that using the name Nobody will bring out Polyphemus’s hatred and cloud his mind, thus putting him mentally off balance. The bravery and ingenuity displayed by Odysseus and Annabeth are highlighted as positive traits to have in both Ancient Greece and modern times. The authors want their readers to develop these characteristics as part of their personality, thus they show the positive consequences these traits had for both Odysseus and Annabeth.
Artemis’s power was so great, and her aim was so perfect, that she hit the target flawlessly. No matter what she did, she had to make sure it was
Perseus then put the head in the magic allet and flew while invisible back to his mother
Apollo sends Orestes to visit the goddess Athena for judgment in the case of him murdering his mother because the furies continue to
Indeed, in their submission to base appetites and shallow grudges, the gods of The Iliad often seem more prone to human folly than the human characters themselves. This can also be seen when Zeus promises to help the Trojans, not out of any profound moral consideration but rather because he owes Thetis a favor.