Why Is The Code Of Hammurabi Unfair

Hammurabi’s code could have been just in many different ways depending on the situation, but Hammurabi’s code also killed many innocent people! When Hammurabi made the laws, they were placed in the middle of the town, so the people knew about the laws and the consequences if they broke the laws. In Hammurabi’s words, he said: “ Hammurabi, the protecting king am I. … That the strong might not injure the weak, in order to protect the widows and orphans.” (Doc. B). He promised to protect the weak and Hammurabi did not keep his promise. Although he meant well, Some of the laws were unjust and unnecessary. Here is why Hammurabi’s code is unjust to the property laws and the personal injury law.

Drowning, cutting off hands, and hangings were all punishments in Hammurabi’s code. Given to him by Shamash, the god of justice, the code was carved on a stone stele and consisted of 282 laws. The laws were just for Hammurabi’s time period, but they would not be considered just by today’s standards. Compared to people today, Hammurabi and his subjects have a more impulsive mindset; their society is adverse to the works of society today. In that case it is expected that certain components, like laws, will be viewed differently over time.

Hammurabi’s codes were just and sometimes unjust. They would have harsh punishments and sometimes not as harsh punishments. For example, Hammurabi would have harsh punishments like, blinding someone and throwing them in the water, or if someone were to rob some ones house and put a hole through the wall to get in they would whether get killed and pierced or hung in the hole in the wall that they created. Also he would have not as harsh punishments like, giving people money or cutting off their hands. Hammurabi had a lot harsher punishments for woman that did not obey the codes and not as harsh punishments for men that did not obey the laws.

Mesopotamia, “the Land between Rivers,” was one of the greatest and the oldest ancient civilizations of the world. This civilization flourished around 3000 B.C. on the piece of fertile land, now known as Iraq, between the rivers Euphrates and Tigris. Before 1792 B.C., the city-states of ancient Mesopotamia were not united and constantly clashed in turmoil and warfare. In 1792 B.C., King Hammurabi conquered and merged the neighboring city states of ancient Mesopotamia, creating a Babylonian empire and becoming the sixth king of its capitol city, Babylon. During his reign, Hammurabi established law and order and funded irrigation, defense, and religious projects. He personally took care of and governed the administration. In

Hammurabi’s code was a set of laws made by Hammurabi. They were the first written set of laws. There is a debate about if Hammurabi’s code was just or unjust. I think Hammurabi’s code was just. The codes were just, because it protected the weak, helped people in troubles, and scared people form breaking the codes.

Around 4,000 years ago Hammurabi’s code was created by Hammurabi the king of Babylonia with the goal of bringing justice to his kingdom. He even claimed that Shamash the god of justice commanded him to make these laws. Then his laws were carved into large stone’s called steles, written in the ancient cuneiform written, and then put up throughout all major communities of Babylonia. However, these ancient laws were not fair for everyone in his kingdom. Hammurabi’s Code was unjust because the laws pertaining to family life, property law, and personal injury were unfair.

Hammurabi was the sixth king in the First Dynasty of Babylon in the 18th century BCE. He became a first king of the empire of Babylonia when he conquest Sumerian and Akkadians. He was the creator of the Code of Hammurabi that known as one of the earliest surviving codes of law in recorded history.

The “Code of Hammurabi” is considered to be one of the most valuable finds of human existence. In fact its very existence created the basis for the justice system we have come to rely on today. The creation of “the Code” was a tremendous achievement for not only Babylonian society but for the entire Mesopotamian region as King Hammurabi was ruler over all of that area. Its conception can be considered to be the first culmination of the laws of different regions into a single, logical text. Hammurabi wanted to be an efficient ruler and realized that this could be achieved through the use of a common set of laws which applied to all territories and all citizens who fell under his rule. This paper will discuss the Hammurabi Code and the

In 1750 B.C. a new king of babylonia arose by the name of Hammurabi. He continued his reign up until 1792 B.C. but most importantly his reign did not go unforgotten. During his reign he was in charge of giving punishments to the wrongdoings of his citizens. As he conquered other cities and his empire grew he saw the need to unify groups he controlled, he was concerned about keeping order in his kingdom. In order to achieve this goal, he needed one universal set of laws for all the people he conquered thus he created the Hammurabi code.

Hammurabi's code was just, because it protected people and was fair. For most of the 282 laws in hammurabi's code they were in the best interest of helping and protecting the week, sick, poor, and the vast majority of babylonia. The laws were mostly fair to the people because usually the punishment was something of equal or greater harm than which the crime was committed. The only concern of mine is how harsh some laws were, because the punishment was way worse than the crime, but it was in a good cause so if the punishment was not death that the criminal was taught a good lesson, and if it was death the people didn't have to worry about the criminal that was killed because the criminal would be dead.

Hammurabi’s Code shows that when Hammurabi ruled the Empire of Babylon justice was typically just doing what had been done to the victim to the wrong doer. Passages 196 and 197 are perfect examples of this. Passage 196 says if a man destroys another man’s eye,

But King Hammurabi has decided that if the surgeon has already caused one death, his hands shall be cut off so he cannot cause another death. Think about the best doctors in the world- even they may not have been able to save some patients lives, but their hands are never cut off- they improve their medicines and processes and help more people. Another law that proves Hammurabi’s Code is unjust partially because of laws under Personal Injury is Law 196. Law 196 states,”If a man has knocked out the eye of a free man, his eye shall be knocked out.” This is a one for one situation in which the man will get his eye knocked out if he ever knocks out the eye of a free man. The free man whose eye first got knocked out should receive money for medical bills, not the other man’s eye knocked out. He has no use for the offenders knocked out eye, even though the punishment is fair enough for the act. Alternatively, Law 199,” If he

The law codes of the United States are based on the Ten Commandments and various standards that humanity has conceived throughout history. However, before Moses climbed Mount Sinai and “the Lord descended upon it with fire”, the First Babylonian Empire in ancient Mesopotamia was ruled by Hammurabi, who developed the earliest known law code in world history (Exodus 19:2-25; class discussion, 08/29/17). Hammurabi’s Law Code, as it is known today, could be thought of as an early interpretation of morality. Despite the good moral intentions of the law code, these laws are strict, cruel, and, in some cases, unusual. With over two hundred laws, divine right, the act of revenge, and inequality of punishment between classes took up a large amount of this ancient Babylonian law code.

The governing legal, moral and religious codes of ancient civilizations were written and enforced by a minority that exercised power and authority over the majority. This minority consisted of priests, rulers and elites with established power and influence in society. In these codes of early civilizations, there was an overarching emphasis on maintenance of structure and order in society. Simply put, while these codes reflect the conditions, needs and values of the times in which they were formulated, they also unveil the authors’ agendas to preserve their power by maintaining the status quo. Therefore, these codes acknowledge and uphold the prevailing social, gender and racial inequalities as natural conditions of human existence and reveal the manifold biases present in early civilizations.

Hammurabi's code was based on the saying ‘an eye for an eye'. This means that the retribution for the crime would roughly fit the severity of the crime. For example, if someone poked someone's eye out, someone would poke that someone's eye out. I think this is fair because it doesn't make sense any other way. For instance,