Washington was attracted to the idea of industrial education because he saw it as a way to strengthen relationships from a business perspective between White men and Black people. He said the following, “I believe the way for the redemption of the Negro was being prepared through industrial development.” He felt an industrial education would give Black people the essential tools for their freedom. This is where conflict between Booker T. Washington and W.E.B. Du Bois arise, “Negro men and women were educated in literature, in mathematics and in the sciences, with little thought of what had been taking place during the preceding two hundred and fifty years, except, perhaps, as something to be escaped, to be got as far away from as possible.”
These occupations included: “blacksmithing, wheelwrighting, carpentering, printing and building, shoe and harness making, [and] masonry” (Document G). He did not want the Blacks to have to perform slave-like work as it was grueling and was not really a life. Washington states that “no time is wasted on dead languages or superfluous studies of any kind. What is practical, what will best fit these young people for the work of life” (Document G). By saying this, Washington would settle for whatever trade job the Blacks were able to be hired for, just as long as the whites and Blacks were guaranteed the same privileges. Although he was appealing to both races, Washington had many critics saying that by going with his philosophy of gradually gaining social equality for Blacks, he allowed white supremacy to be present in society for a longer amount of time, which was not ideal. One critic remarks in Document H that “he [Washington] knows by sad experience that industrial education will not stand him in place of political, civil and intellectual liberty” (Document H). By saying this, the critic believed that Washington was not fighting for Blacks to receive a higher education because he himself knew that the highest possible placement for Blacks that wanted a form of education was in a trade school. In addition, he exclaimed that by attending these trade schools,
Booker T. Washington thought that his Atlanta Compromise would make African Americans (black people) independent in America. To do this, black people would need to become subservient, play the second race to the white race, and learn an industrial education. White people are for this plan because the whites in the South considered blacks inferior and would keep their standing as the dominant race if black people give up their right to equality. Also, the whites in the North saw this program as an opportunity reconcile the South by coming to a peaceful solution for both the blacks and whites of the South. However, this plan was counterproductive to making black people free and equal in America according to Dubois because it keeps African Americans from improving as a people, keeps them from developing their race, and prevents the youth from becoming leaders in society. I concur with DuBois critique of Booker T. Washington’s Atlanta Compromise because if blacks give up political power or not fight for civil rights, and the black youth does not receive a higher education, then this will deny the black man equality in America.
The debate between Booker T. Washington and W.E.B. Dubois turned out to be one of the greatest intellectual as well as inspiring battles in our United States history. This great debate sparked the interest of African Americans and whites throughout the entire country. Both men had distinct views on how blacks should go about progressing politically, socially, as well as financially here in the United States. Both Du Bois and Washington wanted African-Americans to have the same rights as white Americans; But Du Bois encouraged African-Americans to demand equal rights, while Washington, on the other hand, often ignored discrimination. He believed that it was important for blacks to develop
Washington feels that African Americans need to focus on physical labor and not try to expand their minds. Washington says, “…live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to draw the line between the superficial…” (573). One can see that Washington feels that all African American should do is physical labor and they should be fine. While, Du Bois feels the need to expand the mind and gain more knowledge and further their education. Du Bois feels that there is more the African American than just working the fields or in a factory. Du Bois says, “but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with permanent legislation into a position of inferiority…” (701). One can see that Washington feels that African Americans need to just stick to what they know. This would be working in factories, fields, and other physical labor jobs. Du Bois believes that African Americans can further themselves in life if they get the proper education that they need. African Americans need to go to college so they can achieve a successful
W.E.B. Du Bois and Booker T. Washington were two very influential leaders in the black community during the late 19th century, early 20th century. However, they both had different views on improvement of social and economic standing for blacks. Booker T. Washington, an ex-slave, put into practice his educational ideas at Tuskegee, which opened in 1881. Washington stressed patience, manual training, and hard work. He believed that blacks should go to school, learn skills, and work their way up the ladder. Washington also urged blacks to accept racial discrimination for the time being, and once they worked their way up, they would gain the respect of whites and be fully accepted as citizens. W.E.B. Du Bois on the other hand, wanted a more
In the late 19th and 20th century, African Americans were going through hardships. At this period of time, they wanted improvement and wanted to be treated equality but no one had the political background to fight with the Whites. However, two great leaders named Booker Washington and W.E.B Du Bois took the stance and fought for improvement. But, even though they had the goals, they had different strategies for the community.
Booker T. Washington’s philosophy and actions betrayed the interests of African Americans because he was more interested on the blacks getting educated and getting the respect of the white authorities, instead of worrying on getting their political and social equality right away, which was the main interest of the African Americans. In “The Atlanta Exposition Address”, Washington said that blacks would sacrifice their civil rights and social equality for the time being, as long as whites guaranteed that they would receive industrial education and jobs because he believed that in order to fully obtain equality, the blacks should improve themselves. “It is at the bottom of
On September 18, 1895, an African-American spokesman and leader Booker T. Washington spoke in the front of thousands of whites at the Cotton States and International Exposition in Atlanta. His famous “Atlanta Compromise” was one of the most influential speeches in American. regardless Washington soothed his listeners’ concerns about the what they said “uppity” blacks. Mr. Washington was a very well-known black educator. Even though he was born into slavery he strongly felt and believed that racism would in fact end once the blacks put effort into labor skills and proved themselves to society. He pressured industrial education for African-Americans so that they would gain respect from the whites. Washington often was good for ignoring discrimination because it didn’t phase him. But he was so nervous
Booker T. Washington’s philosophy of economic power through industrial education better suited the future of Black America because it addressed the masses at the time. Washington argued in his Atlanta Compromise Speech that the only way to advance the black community was to allow them to study industrial education and work a trade in order to make capital that would in turn allow them to buy themselves out of the situations they were put
DuBois also had distinct theories of what he thought African-Americans needed to put into practice, so that they would not be oppressed any longer. DuBois definitely saw the value and worth of African-American people getting both industrial and traditional education. DuBois envisioned all African-Americans being well educated, in the industrial arts and the classics, which would lead to being able to rise up in the world as leaders and teachers. DuBois explained Washington’s mindset as “And so thoroughly did he learn the speech and thought of triumphant commercialism, and the ideals of material prosperity, that the picture of a lone black boy poring over a French grammar amid the weeds and dirt of a neglected home soon seemed to him the acme of absurdities.” (DuBois, 2).
Two great leaders of the black community in the late 19th and 20th century were W.E.B. Du Bois and Booker T. Washington. However, they sharply disagreed on strategies for black social and economic progress. Their opposing philosophies can be found in much of today's discussions over how to end class and racial injustice, what is the role of black leadership, and what do the 'haves' owe the 'have-nots' in the black community.
The school system in the country districts of the South is a disgrace and in few towns and cities are Negro schools what ought to be...and...when we call for education we mean real education,” he effectively made his audience view the logic in his claim about racial equality with a specific emphasis on the education of adults and more specifically children (DuBois 2). Mr. DuBois, being the well-educated man that he was, understood that by presenting his claim of educational importance in a logically and sound way, his audience would be exponentially more likely to agree with his view and act on his cause, which is exactly what transpired after his speech. In Mr. Washington’s attempt to persuade his audience in favor of educating the African American population, he chose to appeal to his perverse audience 's sense of desire and ambition. He stated that by “casting down [their] bucket among many people, helping and encouraging them as [they] are doing on these grounds, and to education of head, hand, and heart, [they] will find that [African Americans] will buy [their] surplus land, make blossom the waste of places in [their] fields, and run [their] factories” (Washington 2). In stating his claim the way he did, he hoped that his audience, which was comprised primarily of white, land-owning southerners, would realize the possible economic benefits that would result from educating the black population, and that their innate desire for material wealth would drive them to
Washington's approach to solving the problems African Americans faced was rooted in his belief in an industrial education. Born a slave and educated at Hampton Institute Washington learned from a trade and skill based curriculum. He advocated a
Lastly, Du Bois and Washington's individual experiences are historical in the fight for black equality. The two men both lived very fulfilling lives dedicated to their life work of the black cause. Washington began his educational career at the age of 16 at the Hampton Institute while performing janitorial duties to pay his board. After graduating he returned back to West Virginia and taught adults and children. He then went away to study at the Wayland Seminary in Washington D.C. where upon his completion joined the staff at the Hampton Institute. Years later in 1881 he was asked to be the president of the Tuskegee Institution which promoted literacy among freed blacks. Here began the monument of his life work, for the rest of his days would be spent supporting the school. Then, the year 1895 marked a turning point in his life when he gave the Atlanta Compromise Address speech that would outline his beliefs for the rest of his days. Furthermore, in 1900 with help from T. Thomas Fortune the creation of the National Negro Business League happened with Washington the first president. He even accepts and invitation by Andrew Garrison to go to Europe and preach his words of wisdom. The book ends with a speech before a mixed crowd of black and white to the City Council of Richmond, Virginia, and Washington never feeling more hopeful for the African-American race. Like
According to Anderson (n.d.), the Reconstruction Era (1877) presented a unique problem for black professionals. Although more blacks were becoming qualified for educational and employment opportunities, the job demand shifted to industrial needs. For black leaders, having to get industrial training instead of a broader, more useful education was a beneficial short term answer for employment. The primary advocate for industrial training was Booker T. Washington. Washington, educated at the Tuskegee Institute located in Alabama, expressed publicly that manual labor will be more beneficial to individuals because that was the type of work available (Anderson, n.d.).