In the beginning of the prologue, the Wife of Bath implements herself as an authority of marriage because she has been married five times. She is justifying her experiences against biblical authority, and interprets scripture in her own distinct way. Given the time period in which this narrative is being told, the biblical references that she uses were necessary in providing a valid argument. Women did not have much say in that time; therefore, anything they said did not interest the public. She uses those biblical references to make her points interesting, to make people pay attention to what she has to say, even if her references are not all plausible. The genre leans more towards a confessional, but the problem is that she defends her sinful …show more content…
She integrates this to her own experiences, saying that her duty in this world is to “wexe and multiplye.” She states that any husband that a women has should be considered legitimate, regardless of the circumstances, because they are set out to do what is said in the Genesis, and that is to go forth and multiply. In saying this it is ironic because she never mentions any of her children in the prologue, which undermines her argument that the reason she keeps remarrying is to have children, which is not the case. It is also ironic that she uses the Bible to support her points, but is not religious herself. This makes the reader wonder if she is misinterpreting the Bible as a source, as she cannot understand the whole of the stories from the Bible, or if she found a new way to read the …show more content…
The troubling issue is that none of them were women who had multiple husbands, so her references are more in support of gender equality, which was not truly existent in her time, rather than the justification of multiple marriages.
The Wife of Bath refers to several lexical sets of quantities and numbers to illuminate her point that it does not matter how many husbands she should have in her lifetime, and that there is no “upon this nombre diffinicioun.” The focus of the “fyve,” “fifthe,” “bigamye,” and “octogamye” is to bring to focus that it should not be a concern of “how manye housbondes myghte she have in mariage.” These words of “nombres” help express her argument more effectively, as she cannot find anything to support her having multiple husbands from the
The Wife of Bath had five husbands, and she believes that women should have all the power in the marriage. This is very important to her tale, and the Wife of Bath shows just how smart she was, manipulating her
that he never went to hell (272). She clearly valued sex as the most important attribute of a husband for, “…in our bed he was so fresh and gay….Heaven knows whenever he wanted it- my belle chose-, thought he had beaten me in every bone…”(272) Even though her final husband had beaten her, because he was good in bed with her she felt she loved him the best of them all (272). Clearly, The Wife of Bath valued three things in her marriages, sex, power, and money. In her tale we find that power is an important role to women in marriage. A knight, after raping a women is spared by a queen (282) but in order to save his life, he has one year (283) to find, “What is the thing that women most desire”(282)? After searching, he finds no answer but on his way home finds an old women who promises she will save him, he must promise to do what she asks of him after however, and he agrees (285). When he and the old lady meet with the queen, he exclaimed, “A women want’s the self-sovereignty over her husband as over her lover, and master him; he must not be above her” (286). This answer is perfectly inline with The Wife of Baths views, she always wants to be more powerful than her husband. When the old lady says he must marry her, he protests but soon she offers him two choices, he can have her be old and ugly till she dies, but loyal, or she can be young and pretty and take chance that she might not remain faithful (291). He gives his answer to be that she may choose, thus giving her the
The Wife of Bath character is a woman who had married five times. Of these five husbands she only loved one. On line 195 of the story she stated, “As three of them were good and two were bad. The three men who were good were rich and old.” She did not marry them for love. She was the
The wife of bath stands up for women equality and does not let men push her around. She had five husbands, with each of them she used a technique to get what she wanted. She would blame them for things they did not do, she would make them buy her things and have complete mastery over all of them. With her fifth husband things become rocky with her having the upper hand in the relationship. This is shown through the book that her husband reads which in that book degrades women. She snaps back into this mode of control and stands up for women by tearing the pages out of this book. The wife of bath thinks women should always have mastery in a marriage,this leads her to realize with her fifth husband women get taken for granted and have a bad
The Wife of Bath begins her prologue by explaining that she considers herself an authority of marriage due to her “experience”; the Wife of Bath says, "Experience, though no authority/Were in this world, would be enough for me/To speak of woe that married life affords;/For since I was twelve years of age, my lords,/Thanks be to God eternally alive,/Of husbands at the church door I've had five” (Lines 1-6). Due to her five marriages, she has often been criticized because others have said that Christ went “to a
The Wife of Bath pursued husbands in a way that did not benefit both sides of the marriage. She clearly admits that she does not show shame from having sexual relations with many different men, as she simply desires sex and riches from wealthy men. Medieval civilizations did not consider this behavior appropriate, as it conflicted with ideas of courtly love and God’s word. She states that, “I am dominated by the planet Venus in my senses, and my heart is dominated by the planet Mars” (Chaucer 626). This statement supports that her body and desires only seek pleasure, while her true soul remains conflicted, unable to truly love. At the end of each marriage she appears as the one who reigns victorious and still willing to remarry: “I boast of one thing for myself; in the end I had the better in every way” (430). The Wife does not have respect for her multiple wedded spouses, and would rather remain happy when they leave her than to flood herself with emotion of sadness.
The Wife of Bath begins the prologue to her tale by boasting of her experience in marriage. She has married five men already, and ignores the idea that this is a reproach to Christian principles. She is merely adhering to the Christian principle of "be fruitful and multiply." She cites the case of King Solomon, who had multiple wives, and tells the group that she welcomes the opportunity for her sixth husband. She also points out that Jesus never lays down a law about virginity, and essentially states that we have the parts for sex and should use them as such. The Pardoner objects to the Wife of Bath's musings on marriage, but she decides to tell
The Wife of Bath starts by explaining herself as “Experienced, though no authority”. She considers herself as experienced because since the age of twelve she’s been married but not with the same husband. She’s had five husbands throughout her lifetime. The reason why I think she’s been married so many times is because the men didn’t have what she wanted. They may have been good to her but they may have not met her needs. The Wife of Bath looks at life in a different way. God says women are supposed to make more life such as children. This may be another reason why she has had so many husbands. God try’s to explain to her “that only once in life” should she be wed. Instead of listening to God & taking his authority she ignores his authority. This is an example of her acting as if she as no authority. When explaining the Wife of Bath she can be explained as a knowledgeable person that’s does what she can do find happiness in a man that is wealthy,
Also, while she claims Biblical support for her views on marriage, the support that she cites is conveniently edited to suit her purposes (for example, Solomon did have 700 wives and 300 concubines -- but his appetites led to his turning away from God; and the marital relationship specified in the Bible is a reciprocal one rather than the one-sided one she speaks of, tilted in favour of the wife -- she conveniently ignores that while the "Apostel [...] / [...] bad oure housbondes for to love us weel", he also exhorts women to love their husbands), and she elsewhere ignores the Bible when it proves difficult to "glose" in her favour (as in her dismissal of its injunction to dress "in habit maad with chastitee and shame"). Moreover, her behaviour is a demonstration of all the anti-feminist accusations
(The Wife of Bath's Prologue 132-133). Again, the Wife of Bath contradicts the perception of women having no desire for
Chaucer’s “Wife of Bath Prologue and Tale” focus on the story telling of a woman who has experienced her fair share of marital issues. She is depicted as a promiscuous woman, married five times and had plenty of male suitors, the Wife was not like any other woman during this era. Although her reputation was how most perceived her, she was not a fan of being scrutinized for what she considered as her duty as a woman; to not remain single. This is seen through the depiction of women in society, how marriage ought to be in the eyes of religion, and how men were to view a woman like her. The language that is used throughout Chaucer’s prologue and tale allude to the evolution of women as well as how they struggled to gain any recognition in
However, the Wife of Bath has a different take on the matter. When it comes to marriage the Wife of Bath seems
Power Over Morals Seeking nothing less than the power of God, the Wife of Bath mentally rewrites the commandments in the Bible to accommodate her own sinful moral actions in Chaucer’s The Canterbury Tales. Though she is a seamstress by occupation, she is a professional wife. She has been married five times and has had several other affairs in her youth. She presents herself as someone who loves marriage and sex, but also takes pleasure in rich attire, talking, and arguing.
The Wife of Bath uses bible verses in “The Wife of Bath’s Prologue.” Further, she employs the verses as an outline of her life to find reason in God to justify her actions. Nevertheless, the purpose of the verses differs within each stanza of the poem. The Wife of Bath is a sexually promiscuous, lustful, and manipulative woman. She marries men one after the other as they get older and die. In order to combat and overthrow the speculation and criticism being thrust upon her by societal norms because of her marriages, the wife turns to specific bible passages to find reason in life and support for her actions (Article Myriad.com). When the wife is having sex quite frequently and with different men she is said to be fruitful and multiplying. According to the wife, this is what she is told to do in the bible passage, which she has misinterpreted. Ironically, The Wife of Bath is using a predominantly male dominated book to back up and support her reasons for women being equal to men (Article Myriad.com). Not only has she referred to the benefits of adultery through the bible, she has also attempted to undermine the power of men in the very same way she has attempted to prove that the genders are equal. From this, it can be interpreted that although the wife claims to be providing evidence for women being equal to men, she is actually saying that women are better than men. She misinterprets the readings of the bible and male written passages on purpose in order to suit her needs.
The Wife of Bath begins her lengthy prologue by announcing that she has always followed the rule of experience rather than authority. Having already had five husbands "at the church door," she has experience enough to make her an expert. She sees nothing wrong with having had five husbands. Having shown knowledge of the Bible, she challenges anyone to show her that God commanded