Witches Be Thy Enemy

In response to The Hammer of Witches and the papal bull issued by Pope Innocent VIII, major witch hunts broke out in Europe. Moreover, these were aided by new technology, the printing press, which helped to spread the mania, even across the Atlantic to America. It is not surprising that the witch hunt started around the13-15th century. During this time, Europe was overpopulated and in a poor condition with dirty streets, crime and diseases everywhere. There had to be a scapegoat for all of the mess which the church decided was witchcraft. A complex social matrix was created once an accusation was made: the accusers would try to prove the source of what had been troubling them, and ideally to gain control over that source by forcing her to back away and remove the

It is important to understand the meaning of witchcraft to be able to identify what caused the massive witch-hunt in Europe. During the medieval to the early modern period witchcraft was identified as the practice of harmful, black or maleficent magic caused by a witch (Levack, 1987, p. 4). They also describe them as evildoers that associate with the Devil, kidnap children, and murder others. These accusations were untrue rumors made by the Catholic Church to promote Christianity and punish those who did not follow the church beliefs. (Levack, 1987, p. 7)

In 17th-century Colonial America, contact with the supernatural was considered part of everyday life; many people believed that evil spirits were present and active on Earth. This superstition emerged 15th century Europe and spread with the colonization of North American puritan colonies. Women were believed to be the most susceptible to demonic behavior; females were considered simple targets for Satan due to being viewed as the weaker sex physically, spiritually, and morally. Women who did not conform to the Puritan ideals at the time were usually ostracized, institutionalized, or brutally murdered. In 1692, thirteen women were famously put on trail for accusations of witchcraft; famously known as the Salem Witch Trails. Most of these women were put on trial and later burned to death for erratic and un-Godly behaviors, 78% of the people charged were women who were accused of doing devilish things such as; speaking out against church officials, being a financially wealthy widow, having pre marital sex, or just being too beautiful. According to Michael Coren’s Why Catholics are Right “five million women were killed by the Church as witches… witch hunts began in the sixteenth century in Europe and that between 30,000 and 50,000 men and women were burned to death for

In the mid-seventeenth century there was a great increase in the number of witchcraft accusations, more precisely in a little country located in southern Europe called Malta. At this time in Europe there was a system of tribunals, a court of justice, created by the Catholic Church called the Roman Inquisition (Carmel. 1993: 316-317). According to Caramel Cassar, the purpose of these tribunals at first was to keep the Catholic faith alive and to eliminate the spread of the Protestant faith (Carmel. 1993: 316-317). Unfortunately at the start of the seventeenth century the Catholic Church had a bigger

Witchcraft was defined for the masses by the publication of the Malleus Maleficarium also known simply as the Handbook. Written by two Dominican friars in 1486 it’s purpose was to be used as a handbook to identify, capture, torture, and execute suspected witches. Opinions stated as facts and written in the Malleus Maleficarium, “handbook”, were based their faith, church doctrine, and the Bible. No doubt a religious masterpiece in it’s time this handbook is a neatly woven together a group of beliefs, experiences, wisdom of ancient writers, religious ideas, and God inspired writings that justify it’s purpose. Written by and used by Catholics this handbook proved useful for Protestants as well. Based on biblical interpretation and ideas the handbook provided Protestant Church leaders biblical authority to prosecute witchcraft as well. Translated into today’s vernacular phrases such as, “everybody knows that women are feeble minded” or “everybody knows that women are more superstitious than men” and “all women have slippery tongues” are included in the handbook and presented to the reader as foregone conclusions. Specific

During the late fifteenth through the seventeenth centuries, thousands of individuals were persecuted as witches. It was thought that these individuals practiced black magic and performed evil deeds, the deeds of the devil. This all happened during a time of great change in Europe, during the time of the Protestant Reformation, the Catholic Reformation, the Scientific Revolution, and the consolidation of national governments. They were persecuted for a variety of reasons, but three major ones were religious reasons, social prejudices, and the economic greed of the people. Religious leaders such as Martin Luther and John Calvin influenced the ideas of their followers. Religion dominated the time period and it’s easy to see how many opinions

The persecution of witches started in the fourteen hundreds and carried on into the seventeen hundreds. This persecution happened only in the Catholic and Protestant Countries. They were not just endorsed by the churches, but the entire craze was caused by the churches; which gave its full support behind the cause. While the persecution of witches effected every type of person the most effected people where older women, poor, and usually considered outsiders by their society.

Witch craze in Europe during: the period of the Protestant Reformation, Catholic Counter-Reformation, the Scientific Revolution, and the consolidation of national governments from about 1480-1700

Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.

In the 1680’s and 1690’s there was mass hysteria in New England over supposed witchcraft. The most famous outbreak was in Salem, Massachusetts, hence the name Salem Witch Trials. In Salem, there were young girls who started acting strangely, and they leveled accusations of witchcraft against some of the West Indian servants who were immersed in voodoo tradition. Most of the accusations were against women, and soon the accusations started to shift to the substantial and prominent women. Neighbors accused other neighbors, husbands accused their wives, etc. and it kept going on for a while. There was this nature of evil and the trials didn’t end until nineteen Salem residents were put to death in 1692, more importantly before the girls

The 1486 Malleus Maleficarum set up the precedent for the witchcraft craze, which came to its prime in the mid 16th century, during the Renaissance period. Though the Malleus was not the only factor in this craze, as Margaret Sullivan notes, ‘it made no discernable impact… for nearly half a century’ , it, with a number of other social factors, provided a wealth of information to witch hunts and hunters. This treatise further established several of the basic ideas essential to the identification of witches such as the identification of witches as largely women; through the treatise’s continual argument that women were of gullible and carnal nature the text further advocated ideas of fear and hatred in regards to women.

Many of the acts associated with witches that are prevalent in the literature on this subject seem to be of a diabolical nature. The primary cause of this is that the elites had access to a literary medium which tended to leave behind sources that the historian can access in a more direct manner than the mainly oral traditions of popular culture (p. 61 course manual). These oral traditions were the primary means of conveyance for these

Witch hunting was the persecution and possible execution of individuals considered to be ‘witches’ loyal to the devil. It was an all too common occurrence from 1603-1712 all over Europe. However in order to understand why this happened the context must be taken into account. It was a time of change, the Renaissance - the rebirth of culture, ideas and attitudes to living. The Reformation had also only been implemented in England in the last 80 years back from 1603, when it had previously been catholic for centuries. The English civil war from 1642 to 1651 is argued to have played a part in the intensification of the witch hunts in England due to the peak in executions whilst it was on going. Some historians have taken the view that in time of crisis certain groups can be victimised like in wars, famine, disease outbreaks and changes in society structure.

Witch hunts blazed across Europe over the fifteenth to eighteenth centuries not just killing innumerable innocent people, but stripping women of much of the power they had once held, and changing society's perceptions of women all together. The economic hardships, religious rivalries, and troubled politics of the time made accusing your neighbors of witchcraft convenient. Where there was war and poverty, or merely bad luck, peasants would assume witchcraft and rush to blame an old, defenseless woman in trials which involved unbelievable cruelty and horrible sadism. As religion and the Catholic Church began to complement and perpetuate the increasing hysteria, European society as a whole could do nothing but

Prior to the 11th century the Catholic Church did not even acknowledge the existence of Witches. To accuse or take action against one suspected of being a "dark witch", Vampire or other supernatural being was punishable by cannon law. It was only towards the