Women In Theocritus

“ The belief that women were inherently inferior in intelligence, strength, and character was so persuasive that for men like Knox, a woman ruler was almost a contradiction in terms” (“Documents for Chapters 5&6”). In the 16th century, women were looked upon as a gender that should stay in the house and work, not have power and rule over a country. Discussing the govern of Queens during the 16th century, such as Mary Tudor, Lady Jane Grey, Mary, Queen of Scots, and Elizabeth I, allowed prejudices to be lessened but never completely be erased. No matter how these four notable ladies came into power, the accomplishments they overcame, achieved and wrote about proved to be great and substantial in making history as it is written today.

A young woman would marry a man who was usually significantly older than she was. After marriage, women were stuck in a home where the male was the head of the household and made all of the decisions.11 Marital choice did not exist; at least not for women. Woman were forced to marry men that they barely knew, thus even the most intimate details of their lives were decided not by them, but by others. Love was usually not a factor in the marriage equation. Wife-beating was also allowed and men sometimes imprisoned, starved, and humiliated their wives.12

Women were unable to own land property. They were only allowed to own small personal possessions. Women were not allowed to voice their opinions about public issues. Men were the only ones who could participate in political events. Women were only permitted to participate in festivals, religious events, weddings, and funerals. Women were given free time in which they were permitted to go visit a female friend only for a short period of time. All females were also not permitted to watch the Olympic Games because the contestants did not wear cloths. Chariot Racing was the only event that women were allowed to compete in. However, this was very rare because they had to own a horse. The only way women were able to attain any sort of power is when they became the wife of a prominent man. Women were socially inferior to men.

As early as the beginning of the Christian Church women had some important but very defined roles within the church. There were roles women could not play, of course, but that does not mean they did not have value to the Christian movement. Unfortunately, there have also been a lot of things overlooked that have been done by women, especially in the New Testament. There have also been arguments that the Christian Church is a "man's church" because men wrote the books of the bible and women did not have much say, apparently, in what happened during that time and how it was recorded. Even though not everyone was certain of the way women were treated in Christianity and whether they were accepted and applauded the way they should have and could have been, there were still many mentions of women doing great things. Scholars have begun to look into what women did during Old Testament and New Testament times, in an effort to have a better understanding of Christianity and the role women played in it in the past.

Women were divided in to two groups, those of wives and those of non-wives. The wives group included both current wives and those with potential as future wives. The non-wives group was subdivided into further groups. Women who lived in brothels were treated much as slaves with little freedom. Some non-wives offered their services on the streets, and could barter prices with customers but were required to wear certain garments to ensure they were recognized in public places. A more desirable role of the non-wives is the hetera. This woman, more than an object, was capable of entertaining the men. They were often sought out to entertain the men during Symposiums with conversation, songs, and music. These women could become self sustaining and own homes and live life as they pleased. Concubine women enjoyed perhaps the most beneficial lives as kept mistresses of men. They were provided homes and cared for by primarily one man. Women were used at the disposal of men and their whims throughout the society.

Under original Roman law women went from the authority of their fathers to the authority of their husbands, and a woman was required to have a male supervise her finances. However, by about the beginning of the 1st Century BC women began to achieve greater freedom.

The stories told about women in the bible illustrate the importance of their role and contribution to society. Although the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates love and devotion women had for Him. The stories of the bible describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.

They were only allowed to leave their houses if some sort of religious festival was taking place.

Throughout the three literary periods: The Ancient World, The Middle Ages, and The Renaissance; women have been portrayed and treated in different ways. The Iliad by Homer is about the Trojan War fought by the Achaeans and Trojans which was over the capturing of the wife of King Menelaus, Helen of Troy, by Paris. In The Canterbury Tales by Chaucer, it is about a group of 29 people who are all on a pilgrimage to Canterbury to worship St. Thomas’s shrine; however, as Chaucer describes all these types of people not many of them are very religious and the stories they tell show the perspective and portrayal of women in this time. In Francis Petrarch’s poetry Rhymes, he describes his love and admiration for a woman who doesn’t love him back, yet Petrarch still confesses his love for her through his poetry. Through these stories and poems, The Iliad, The Canterbury Tales, and Rhymes, from the three time periods, the role of women is a progression of how they were looked at and their role in that time period, by men.

Did women have any significant role to play in the world of Roman politics and intellectual culture?

This was a stand for the females making it known they could think for themselves and could make up there own minds and also hold down a household without a male figure. Loyalty also connects with the devotion they shared to do what they had to do because without them being loyal there was no need to have devotion.

Traditionally in ancient studies of various civilizations, women assume a submissive role as caretaker of the house and family. Generally, this trend continues throughout early organized society until around the time of sixty four A.D. with the rapid spread and judgment of the new religious dynamic of Christianity. The novel faith becomes notorious for the strong ties and companionship between members of the community as well as the appealing views of a compassionate deity and rewarding afterlife. These characteristics attracted women and impoverished peoples of Rome in particular. As the belief system caught on in the Empire many pagans and Emperors such as Nero rejected the faith and began to persecute these people for their beliefs. The

Pomeroy, S. B. (1995). Goddesses, whores, wives, and slaves: women in classical antiquity. New York: Schocken Books.

an independent lifestyle. It was very uncommon and shamed for women to fend for themselves,

In this current era of western culture, a lot of questions and challenges are brought to light. If philosophy is supposed to speak about the human condition as a whole, have all voices been represented? The Key figures often noted in philosophy include Plato, Aristotle, Locke, Hume, and Rawls, among others. While these men have contributed much to the field, is there something really missing? Certain voices aren't brought to light, if philosophy wants to speak about all people there must be a wider variety of voices. In reading the Diotima piece, the author highlights a key point that is often overlooked by many students of philosophy. In the study of ancient western rhetoric, there is a large hole in what is studied. One group is mostly left out of the discussion. That voice belongs to women.