In this journal article, Xolela talks about the problem of racism rising not only in the United States but also in the country of South Africa. Xolela talks about the election of Donald Trump and how him wanting to get rid of immigrants is not because of his hatred for Hispanics, but this is a way of justifying racism for white priveledge. Xoxlela also touches upon the topics of the transition from religious racism to the use of skin color to create slavery after it became harder and harder for Christians to justify slavery amongst themselves. Xolela’s argument is that if people understand the ways racism developed through history and how it continues to grow we can draw intersectional solidarities to stop it. This article will support my
Some people define race as if it is something solid or concrete, but what they don’t see is that it is a “social fabrication”(Mathew Desmond, Mustafa Emibayer,2009;2). Race is based on the difference in physical appearance which is determined, for example, by the most apparent trait; skin color. Inequality emerges when people living, whether on the same sovereign terrain or across continents, are not treated with the same amount of respect and not given the chance to engage their rights in a free and fair manner. Race and inequality are often linked together because of the “issues that began in the 1800s”(NFB;Journey to Justice;2000) such as racial segregation. Over the years issues of race and inequality have
George Fredrickson makes an argument ultimately against the dichotomy between civilization and savagery, specifically the resurgence of ethnoreligious bigotry that, according to him, replaces 20th century race theory in order to justify continued inequities and sociopolitical oppression worldwide in Racism: A Brief History. His book delineates the rise of modern race theory, beginning in Medieval Europe and synthesizing an explanation for the existence and success of the overtly racist regimes, the United States, South Africa, and Nazi Germany. Fredrickson cautions, however, that racism can easily become interchangeable with religious bigotry when facing corporatism that aims to alienate, marginalize, and
The themes of fear, racist social structures and scapegoating are indeed applicable to the wider society of the real world, with another infamous example of social structures promoting racial discrimination and apartheid being the Jim Crow Laws, which were enforced from 1877 to the 1950s. Unfortunately, many people are too conservative and stubborn to look beyond their beliefs, take on a different point of view and put their differences aside to understand one another, which ultimately leads to discrimination against one another. The effect of this is emphasized when people are too afraid to speak out in fear of being punished, as it only allows those who are advocating and participating in racist behaviours are allowed to do so without suffering consequences and fully realizing the implications of their
In 2001, an international conference on racism was held in South Africa. The African countries wanted an ‘apology’ for the slave trade, but European countries would only state that they ‘regret’ it. The final wording of the conference’s declaration on slavery was agreed as follows:
The arrival of African slaves, sold in the plantations of colonial America, definitely triggered a superior-inferior relationship and mentality between “the whites” and “the blacks”. This present-day culture, resulting from a society of masters and slaves, has struggled against central concepts deeply rooted in the nations past .With strong cultural values on racial discrimination, the path towards the concept of racism in America was a vital moment in the course of the nation’s history. Social concepts and attitudes could not be altered overnight, but it can be altered. Indeed, in the quest for social progress, the struggle for equality has gone a long way, with black Americans now holding high-ranking
The article “I’m Black, You’re White, Who’s Innocent?’ is an analysis of the black and white racist situation that America has been facing. It is a claim to the fact that both the groups have created the racist situation. Some whites accept that the racist attitude that enforced slavery was due to the fact that whites in ‘innocence’ felt they were superior to blacks. The pursuit of power-convinced them they were entitled to it. Once convinced it was easy to believed in innocence. Conversely, they were
Imagine a situation where one is walking down an empty street and a woman gives one a glance and begins running, or one is told to leave a public restaurant simply because of the family one was born into. This is the reality for two African-American authors in the 20th century. Over the history of the United States minorities have faced a numerous amounts of racism. The types of racism that was expressed to these minorities has evolved as time went on. Two authors decided to write about their experiences and they occurrences vary vastly. The details that really set one essay apart from the other include the time of day the racism took place, time period of the occurrence, and type of racism witnessed.
In general, I am skeptical of the notion of institutional racism, which implies that the nation as a whole is racist at the core of its laws and society, as I am not aware of any laws or institutions which are motivated racially. However, given that I lack a sophisticated knowledge regarding this issue, I pursued this book with an open mind. I found that throughout Between the World and Me, the perspective that Coates provides
In America, people used to deal with racism daily in The Jim Crow South, the era of ‘Separate but equal.’ In the South, many people of African-American descent experienced racism seen never before. Since the 1960’s, Americans have tried, and tried again to fight for the rights of people, but it never seems like enough. People have long debated, and are still debating, about the issue of Jim Crow, and whether it still lives on today. The effects of The Jim Crow South today still negatively affecting African-Americans today in the south.
“The plague of racism is insidious, entering into our minds as smoothly and quietly and invisibly as floating airborne microbes enter into our bodies to find lifelong purchase in our bloodstreams.”(Maya Angelo 2005) Racism is a global issue that’s occurring all around the world however, almost half of Americans feel racism is a major problem. According Catherine E. Shoicet (2015), CNN journalist,’’ In a new nationwide poll conducted by CNN and the Kaiser Family Foundation, roughly half of Americans -- 49% -- say racism is "a big problem" in society today.’’ (p. 1). Slavery in America plays a big part in the reason racism still exists today. Any act of Racism should be against the law. Racisms leads to hate, violence, and physiological
Several researchers suggest that America’s foundation was created on racism and discrimination. In history it shows that racism began with white Anglo Saxons taking over Native American lands, and then eventually bringing in slavery of African people; which ultimately led to white wealth. White people have ultimately flourished by making minority groups inferior to them. Joe R. Feagin’s (2014) article Systematic Racism: A Comprehensive Perspective, explains the history of America and how it was created on racism and discrimination and how unjust enrichment and impoverishment have created today’s society.
In this way CRT exposes the realtive ineffectiveness of legislation in addressing and mitigating racial inequality and the erosion of many supposed gains resulting from the civil rights movement of the 1960s and related legislation. Common elements of Critical Race Theory (Ladson-Billings, 1998) are: 1. Racism is acknowledged as a ‘permanent fixure’ of society, and is central to discussions on differences thereby negating the need to explain that it persists. CRT aims to expose and interrogate racism in its various
Racism has been a constant dilemma in our nation for centuries. No matter how hard someone attempts to ignore that it exists, racism is still prominent in today’s day and age. Although race has been discredited by many, it is still conspicuous in our country. We may not own slaves or have segregated bathrooms anymore, but racism continues to exist.
hooks examines the theoretical positions that address racism but are lacking. First, she presents black theologian James Cone’s standpoint: “Cone calls upon whites, blacks, and all other non-black groups to stand against white supremacy by choosing to value, indeed to love, blackness” (hooks 11). Like hooks, Cone expresses the need to embrace blackness. To achieve this, Cone demanded the need to deconstruct whiteness. He did not reinforce the common belief that if people ignored differences between races that racism would disappear. Instead, he argued that
European domination of Africa had global influence economically, politically, and socially. Areas such as France and Portugal saw some benefits economically and places such as Britain saw social and political benefits. Contrastingly, in regions of the world today, people of the African Diaspora are still seen as lesser and tribal. There has been little progress for people of color, but the progress that has been made is significant. However, the progression of people of color has been met with oppression from an ideal that has evolved from years of unchecked privilege; white Supremacy. White supremacy is not just radical KKK groups but a different version of “racial and social discrimination because it is systematic and more fully theorized.” White Supremacy is a notion that white people are superior based on their characteristics and attributes. This ideal is both conscious to those who act on it and subconscious to those who use their white privilege