The Blaming of Society In the modern world our society feel threatened in a way so they react in a way of blaming someone else to get them out of what ever trouble our society is in. Margaret Atwood’s idea is that a society under stress will always put blame on a person or a group of people. A clinical psychologist Noel Hunter says in Mad in America, “When people are afraid, they need to feel a sense of control”(1). Control may be come up when blame is given and scapegoats are named. When people get scared they feel the way of gaining control is to start blaming others. When society gets under stress it will always put blame on a person or a group of people. People may also believe that when a society gets under stress the society won’t put blame on a person or a group of people. In “Half-Hanged Mary,” Margaret Atwood “The men of the town stalk homeward excited by their show of hate, their own evil turned inside out like a glove, and me wearing it” (1). Atwood means that the men walk why staring at her excited by what they did, how they put her up their. The talk of witchcraft arose and the only way not to get blamed for witchcraft is to be on the blaming end and that's what the men of the town did. They did this in the way of blaming Mary Webster who got hung because of the men. “I was hanged for living alone for having blue eyes and a sunburned skin, tattered skirts, few buttons, a weedy farm in my own name, and a surefire cure for warts; oh yes, and breast and a sweet
From this analysis and definition of witchcraft and its relation to the player, gossip, one can see how violence may erupt from such cases of witch accusations. Gossip, as an active player in witch-hunts and trials “can [...] outrun the intentions of [its] creators, producing more violence than is anticipated” (Stewart and Strathern 193). Such unanticipated growth within gossip is the result of, as Hurston writes in Their eyes were watchingGod, “words walking without masters” (2). One can relate words walking without masters as violence walking without masters. In the way that words, gossip, and rumor can snowball, to a certain degree, violence can as well. After misfortunes, most often deaths, within a community, “people attribute misfortune to witches and kill them in order to set matters right” (Stewart and Strathern 193). Therefore, we see that violence is retribution in witch-hunts and is given agency through gossip. In The Virgin Suicides, the community, in effect, kills the Lisbon sisters through violent gossip in retribution for Cecilia's death and the unrest it caused the community. The Lisbon sister’s state is reflected through a tree in their front yard that, “for a time [...] stood blighted, trying to raise its stunted arms, a creature clubbed mute” (Eugenides 173). The vicious words of the community clubbed the sisters, robbing them of their personality. Eventually, the sisters become so ostracized and hated for their inability to be anything but sexual
Relationships between people and families seemed to crumble in the light of hysteria as children accused parents and friends pointed out friends (Boyer, p67). Some confessed to witchcraft and saved their own lives, others refused to tarnish their names and proclaimed innocence to their grave. The fact that these people did not have freedom of speech and were proven guilty without any tangible evidence caused even more hysteria throughout New England. People realized that at anytime anyone of them could be pointed out and so the society fell even more.
In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.
During World War II, Hitler used his power to persuade the government to make him the chancellor, which gave him more control over Germany. This lets him manipulate the people so they would think that same way as he did. The people believed this because they did not understand what Hitler was going to do with the Jews, during this time they used the Jews as a scapegoat to blame for their problems. Many situations have a scapegoat that people need to blame to help them deal with their problems. In The Crucible written by Arthur Miller the town used witches as their scapegoat. In the New York Times article Extended Forecast: Bloodshed the people in Tanzania used witchcraft as their scapegoat. Finally in the Quartz Magazine article Fear of the Government Makes Americans More Likely to Reach for a Gun the government is creating scapegoats out of the certain people and events. Some people need to find a scapegoat to blame for example, in The Crucible, the New York Times article Extended Forecast: Bloodshed, and the Quartz Magazine article Fear of the Government makes Americans more likely to Reach for a Gun the people had to find a scapegoat for the problems that they faced.
It was evident that the Puritan beliefs were strictly inflexible. They thought that their rules were too severe, and it motivated them to accuse others and use them as scapegoats. As a result, it formed a community conflict. Modern historians have noticed a repetitive pattern throughout New England in the early 1600s: community stress had a direct relationship to accusations of witchcraft (Saari, 23). Therefore, they were in great fear of being accused. The Puritans began to wonder who among them might be with the devil in disguise (Saari, 24). They thought deeply if a “local person was in a pact with the devil then that person was ultimately responsible for the community’s problems” (Saari, 24). Blaming others was becoming a constant and endless situation. “They were focused on cooperating simply to survive (Saari, 24). Innocent people often pleaded guilty to being witches to avoid torture and potential death. These accusations became madness because of the Puritans’ overly pious views on lifestyle.
In late winter and early spring of 1692, residents of Salem Village, Massachusetts, a thinly settled town of six hundred began to suffer from a strange physical and mental malady. Fits, hallucinations, temporary paralysis, and “distracted” rampages were suddeny occuring sporadically in the community. The livestock, too, seemed to suffer from the unexplainable illness. With the limited scientific and medical knowledge of the time, physicians who were consulted could only offer witchcraft as an explanation. Psychiatric disorder is used in a slightly different sense in the argument that the Witchcraft crisis was a consequence of two party factionalism in Salem Village in this account the girls are unimportant factors in the entire incident. Their behavior “served as the kind of Roschach test into which adults read their own concerns and expectations.” Possessed individuals exhibited learned behavior patterns and that words and actions varied only slightly among them. The affected women experienced an inner conflict which was explained by the ministers as a struggle between good and evil. As to the physical symptoms: the fits, trances, and paralyzed limbs, among others, Karlsen attributes them to the afflicted girls’ actual fear of witches as well as the idea that once they fell into an afflicted state they were free to express
During the Elizabethan Era, witches were considered evil burdens to society. It was thought that witches worshipped the devil and used their supernatural powers to commit crimes against the community. They were often held responsible for deaths, illnesses, and other mishaps that occurred within the community. Many citizens hated witches for these misfortunes, even though witches had no control over these accidents. Many times witches were severely punished for committing these crimes and they could even be sentenced to death.
When we are younger we used to get our brother or sister and pick on another sibling. When mom or dad comes to yell at the person who started it we tend to pin it on someone else or you are the person who gets left with all the punishment. At one point in our lives we were blamed for something we didn't do or we were the person that pushed it onto someone else. Arthur Miller expresses a lot of scapegoating or being the scapegoat in The Crucible.
These trials have brought up multiple theories to explain why the town of Salem executed twenty people, fourteen being women. Four explanations that were discussed in lecture were mass hysteria, fungus in the rye, social control and the legacy of Indian wars. The mass hysteria theory suggests that the people of the town became so obsessed and overwhelmed with religious faith motivated purely by superstitions and rumors. These rumors and superstitions caused the people of Salem to be fearful of anyone who stepped out of their definition of normalcy. The fungus in the rye theory suggests that people who consumed the rye ended up hallucinating because the mold contained similar elements to LSD. The social control theory states that people of lower income and status started to accuse the wealthy of witchcraft. This was used as a form of revenge. Lastly the theory of the Indian war implies that men of political power began utilization of fear as a cover up for their failure to protect the northern area. Therefore created the idea of witchcraft and started accusations in order to distract from their
Sometimes people get blamed for wrongdoings that they did not participate in. This was shown in Salem, Massachusetts, during the salem witch trials in the play The Crucible. The play was based in 1692, when a community of Puritans started accusing each other of of being witches and wizards. Innocent people that did not practice witchcraft were getting hanged and accused of being witches. Scapegoats have also been used in modern day with McCarthyism, which was a campaign against communist. Many people were blacklisted and lost their jobs even though many of these people did not belong to the communist party. This took place in 1950-1954 carried out by Senator Joseph McCarthy. Using scapegoats blames innocent people for wrongdoings, and accuses people of wrong doings.
In 1692 nineteen women and men were accused of witchcraft. There has to be reasons for the accusations; however, scholars disagree on what led the accusers to accuse the "witches". Some believe it was character traits that led the village to do this act; others still think it was sexist’ intolerance. Because religion is the biggest factor of being Puritan, religious persecution is the main motive for making people of Salem accuses others of witchery; because of its fundamental part in the Puritan society.
When the group of girls were acting strange and got accused of being witches, everyone started pointing fingers. There was the paranoia that any person could be a part of a conspiracy that was created by the devil caused false accusations to be spread around. This paranoia was used to make false accusations on many innocent citizens because people were trying not to take the focus away from themselves. There was research that was done on those that were accused and what it showed was that most of the accusations were against middle-age women who had few or no children and were widowed. The accused witches “were of low social position, and because of some domestic conflicts, they were accused of other crimes and were considered abrasive” (Brinkley, 86). by other people around them. Once a person was accused of being under the influence of the devil, which is a big offence, they would start to be treated differently from the rest. It wasn’t the actual presence of Satan that caused this chaos, but the anxiety and fear of him that did.
The act of blaming others for problems is a common phenomena that occurs not only in our society, but also in literature. In Nathaniel Hawthorne’s The Scarlet Letter, Pearl Prynne represents the scapegoat. Throughout the novel, the townspeople put the blame of Hester Prynne 's sin on Pearl and Hester grows as a person. Pearl gives Hester a daily reminder of her sin and Hester grows to becomes a happier, better person in response. In addition, another example of a scapegoat is Leonce Pontellier and the children, from Kate Chopin’s The Awakening. Edna Pontellier blames her husband and children for holding her back from reaching happiness and independence. All things considered, the
Scapegoating is “when frustrated or unhappy, people tend to displace aggression onto groups that are disliked, visible, and relatively powerless” (Ch. 13 PowerPoint: Slide 70). An example of scapegoating is when the economy crashed in 2008. People were out of work and many Americans blamed minorities for “taking their jobs.”
There are various themes within this book but the most important one is the desensitization of society over time and how it could negatively or positively impact the world. One of Atwood’s reasoning as to why she wrote this book was to show how desensitized the people in that society are. Jimmy and Crake are shown throughout the novel to be seeing things that many would consider extreme such as live executions from sites such as shortcircuit.com and brainfrizz.com. (Page 83) They are also shown watching child pornography on a site called HottTotts.